庄子的人生哲学Zhuangzi s Philosophy of Life.docx

庄子的人生哲学Zhuangzi s Philosophy of Life.docx

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庄子的人生哲学ZhuangzisPhilosophyofLife

庄子的人生哲学（ZhuangzisPhilosophyofLife）

OnFridayDecember17,2010,Chuang-tzu'sphilosophyoflife.Tohelp|messageexchange|loginpage|ThemeReadinghomeadd|

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Philosopherssay:

"philosophyisthewisdomofthecollision."Chuang-tzuisthemanofgreatwisdomwillundoubtedlyhaveaveryhighrealmofphilosophy.Andheputhisphilosophyintotherealmofsublimeinhisoutlookonlife.

Accordingtodialecticalmaterialism,everythinghasthecontradiction,alwayscontradictory,andIthinkthatChuang-tzu'sthoughtandattitudetolifeseemtobecontradictory.Hehasacoldside,throughitall,clearalloffame,for;isweak.Hehasahot,spicy,sharpwiththefableofrulersandpeoplearerichandcrueltaunt.

ProfessorYuDanoncesaid:

"ifChuang-tzucanrefertoConfuciusasasaint,thenitshouldtakeChuang-tzuasthemanofgod."His"God"embodiedinChuang-tzu,putyourselfintothenaturalworld,andtheworldseems.Hechangesconformtothenature,respectallthings;heinsistedonhumannature,respecthumannature,thepursuitofafreelife,befreefromthingsoftheworld.Hehasaquietandpeacefulstateofmind,inthefaceoffameandgreed,heisacontemptuousdisregard.

WuWenyinginthe"Chuang-tzu"inslightlyoncecommentedonChuang-tzu:

"Chuang-tzulookverycold,hotheart.Eyescold,soisnotnomatter,awarmheart,sogankaiwanduan.Althoughtheknowledgeisuseless,anddistraction,whatishoton,althoughnotcompletely,butwillnotstart,theendisaseethrough."

ItcanbesaidthatChuang-tzuintheviewoflifeofbeauty,beautyisoverwhelming.Ashewroteinthebook:

theworldisbeautifulandsilent.AndChuang-tzuashecalledheavenandearth,althoughlow-key,indifferent,butalsohasauniquecharm,andhischarmisreflectedinhis"contradictory"outlookonlife.

Chuang-tzuinhisphilosophicaloutlookonlifeingeneralcontainsthefollowingfouraspects:

hispursuitoffreedomoflifeembodiedinharmonywithnature,advocatingfreedom,heinthepursuitoflifeembodiedinself-discipline:

adheretohumannature,fame,resistgreed.

First,conformtothenature

Thebasicphilosophyabouthumanactivities,istounderstandandtransformtheworld.WhileChuang-tzuisoutoftheordinary,thelifeonlytounderstandnature,andnottothenaturaltransformation.Chuang-tzuexcelsinhisnaturalinsightofhumanbeingsandinsights.

BaoPengshansaidChuang-tzusaid:

"thereisabigbook,personality,andthehighbackblocklater,onlythestrangeexpressionofMrZhuangZhou,thepeople.Whenpeopleinthecity,withlivelydisputecauseashockingcommotionwhenhewasalonestandinginthewildsneer,andwhensomeonenoticedhimwhenheturnedback,gostraighttothearenatomakeusconfused,onlytodieinthedirectionofhisdaze.Thenewworldisanopeningoftheheartinhisworks,anaturalsoundsofnature."

ThisisChuang-tzu'slifeattitude,makeyourmindandbodyareintegratedintothenaturalworld.Inspiteoftheeyeoftheworldandsecularlaw.

In"Chuang-tzu."Qiwulun":

butheisnothingmorethanmaterialthings.Sinceheisnotseen,itisknown.Therefore:

heisalsobecauseheisoutof.Thisisthebirthofthesaid.Althoughborntodie,dieFangsheng;cannotput,can'tbe;for,becausefornon.Thesageisnotandinthelightofday,becauseisalso.Heisalso,heisalso,heisalsoa,thisisalsoa.Thisisthefruitandfruitwithouttalking?

Heistalking?

ThatistheMomethatway.Onlythepivotring,tobeinfinite.Itisalsoanoninfinite,alsoaninfinite.Therefore:

morrowming.

Themeaningofthispassageissomethingnot"theother",nor"notthis".Fromtheperspectiveofthingshewillnotseethis,fromtheirownthistounderstandthat.Sohesaid:

inthis,thisdependsontheir.Thisisanotherreasonthemutualdeposit.Althoughthisisthecase,butatthesametime,thestudentsappeareddead,deadalsoappearedatthesametime;rightthereiswrong,wrongandright;rightasitrightandwrongasitwrong,correctwrongdon'tcare.Therefore,thesageisnotthroughnonpath,butobjectivelyreflectthenaturalway,alsoisthetruth."This"is"he","he"or"this",thatheisnot,thisisnotthe.Iftherearedifferentfromeachother?

Ifnotdifferentfromeachother?

Eliminatecontradictorytoeachother,thekeyisthe.Getthekey,justcaughtthemiddleofthering,youcancopewithinfinitechange."Yes"changeisinfinite,"not"changeisinfinite.Soastouseclearmindtoobservethingslive.

Natureprecedespeopleconsciousnessexists;andaftertheexistenceanddevelopmentofhuman,natureisnottohumanconsciousnessandtransfer,so,

Theexistenceanddevelopmentofnatureisobjective.Sincenatureisobjective,therefore,humanbeingsmustrespectnature,complywithnature,harmonywithnature.Therefore,Chuang-tzu'sviewoflifeisamaterialistpointofview,fromanobjectiveandcalm.Hebelievesthatthingsarebothoppositeandcomplementary,existingstateofthingsisinabsolutemotionandrelativestaticandcontinuouschange,thisistheviewofdialectics.Infact,thetruthisofteninadebatebetweenthehighandslightly,notcareaboutthingsisabsolutelynot,butwiththemindinsightfromtherealsituationofthenaturalworld.

ProfessorYuDansaidinLectureRoom:

Chuang-tzu'soutlookonlifeistheexternalizationof"meaningisnotinfluencedbytheexternalchangesofthephysicalworld,andthehearthasinsisted,otherwiseitwillbetheinterferenceofthecomplexityoftheexternalworld.Thestabilityofthebodyandisnotaffectedbytheoutsideworld,adheretotheheartatthesametime,makethesocialadaptationofaccess.

Mentionedinthe"Chuang-tzu"ofthe"healthmaster":

mylifeislimited,knowledgeisnotlimitedtotheboundlesswithalmost!

Doit.Justgood!

No,evilofpunishmentthoughtthereasonsupervises,canprotectthebody,canthestudentsthatcansupportpro,youcando.Themeaningis:

ourlifeislimited,butknowledgeisboundless,withlimitedlifetopursueinfiniteknowledge,mustbeterriblyfatiguedsinceweknowthis!

butalsotothepursuitofknowledge,willbemoreterriblyfatiguedanddonot!

Thepursuitoffameandfortune,worldlythought"evil"donotgetthedeathpenaltyagainst.Toconformtothenature,canworldly-wiseandplaysafe,canbeself-cultivation,canlong.

Chuang-tzuknewaboutfameandmindembodiedinthissection.Sincetheworldistheobjectiveexistenceofthephysicalworld,peoplehavetheinitiative,butthesubjectiveinitiativealsodependsontheobjectiveconditions,butthelackofobjectiveconditions,donotforcethebodyandminddoinguselesswork,otherwisetheywillbeexhausted.ButChuang-tzu'sviewisnotnegative,pessimisticorencouragedoingnothing,buttoteachus,methodtorestorebodyandmindisinharmonywithnature,acuriousbutnotinsist,givefullplaytotheinitiativeatthesametime,toobjectivelyexaminetheconditionsoftheirown,theconditionsforthefoundation,tothelawasaguide,thefinalpurposeistolettheweacquireanddevelopgoodphysicalandmentalhealth.

Thereality,today,ChinatheCommunistPartytoScientificOutlookonDevelopmentandtheconstructionofsocialistharmonioussociety,andtheadaptationofChuang-tzu'soutlookonlifeinthenatureofdifferentapproachesbutequallysatisfactoryresults.Firstofall,ScientificOutlookonDevelopmentstressedthatadheretothepeople-oriented,establishingacomprehensivecoordinatedandsustainabledevelopmentview;harmonioussocietyandsimplesaidisapeople-orientedsociety,toimplementthetwocountryconcept,willbeinthethousandsofyearsagoChuang-tzusaid:

respectforthelawsofnature,complywiththenatureharmoniousdevelopment.Learntolivewithnature.Inthemaintenanceofpeople'sphysicalandmentalaspects,toconformtothehumannature,people-oriented,harmonybetweenmanandman.

Two,freedom

Chuang-tzuin"shouldbeemperor"wrotesuchafable,inordertoexplainhisfreedom,

Andexplainthefreedomtothehumanbodyandmind,theimportanceofdevelopment.

Thisfableiswrittenlikethis:

RootdayswimintheYinYang,toPolygonumabovewater,suitablebyunknownpeoplequestionedhim,said:

"whatistheworld."

Theunknownpersonsaid:

"go!

Youmeanpeople,wehavenotaskedhoYu?

Willthepersonandtothecreator,andbysomanghusbandtiredbird,insix,andtourtherealmofvaguenessinthewild,KuangLang.Youwhatsilktoruletheworldtosensetheheart?

"

Askagain.

Theunknownpersonsaid:

"yourhearttothelight,thegasinthedesert,Shunnaturewithoutthecapacityofprivatebehavior,andruletheworld."

ThisisthedaytoasktherootYinYang,walkedupstreamPolygonumwater,theyhappe