The Personal is Political.docx
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ThePersonalisPolitical
ThePersonalisPolitical:
ThinkingThroughtheClinton/Lewinsky/StarrAffair
JulietA.Williams,UniversityofCalifornia,SantaBarbara
TheClinton/Lewinsky/Starraffairunearthedafaultlineincontemporaryfeministtheory,anunresolvedtensionbetweentwogoverningideals:
“thepersonalispolitical”andtherighttoprivacy.Sincetheearly1970s,bothofthesesloganshavefiguredprominentlyinfeministscholarshipandfeministpolitics.ButastheClintonsexscandaldraggedon,manybegantoquestionthemeritsofpoliticizingpersonalmatterssuchasintimaterelationships.Inthescandal’swake,itistemptingtoretiretherallyingcry“thepersonalispolitical,”andtodistanceourselvesfromwhatnowappearstobeaquaintleftoveroftheboldbutnaïvefeminismofthe1970s.Intheend,Starr’sMcCarthy-esque[i]probeseemstohaveenhancedthepubliccommitmenttoprivacy.Nolongertobetakenforgranted,therighttoprivacyiswidelyaffirmedasanessentialshieldagainstofficialcoercion.
Whilerecenteventssuggesttheneedtoreevaluatethemeaningandpurposeof“thepersonalispolitical,”Ibelieveweshouldcontinuetoembracethisembattledbutworthyfeministmotto.Overtimethemeaningofthesloganhasbeenclouded,facilitatingopportunisticmisappropriations.Byclarifyingitsmeaning,Ihopetoredeemitbothasananalytictoolandasanactivistimperativeinthestruggletoovercomegenderinequality.Ibeginwithabriefstudyofthewayfeministsunderstandandinvokeboththeideaofarighttoprivacyandthenotionthatpersonalchoicesareintrinsicallypolitical.Whilethesetwoideassometimesseemtoconflict,Iarguethatunderstoodproperly,theyarecomplementary.Inthesecondpartofthisarticle,IillustratehowfollowingthemandatetomakethepersonalpoliticalcanhelponemakesenseoftheClinton/Lewinsky/Starraffair.Understandingthatpersonalactionshavepoliticalsignificanceimpelsscholarstomovebeyondscandal-minutaeandtobeginexplaininghowAmericansocietycouldhaveengenderedandsustainedsuchaspectacle.
TheFeministCaseforPrivacy
Therighttoprivacyispartoftheideologicallegacyclassicalliberalismhasbequeathedtofeminism.Indeployingthelabel“liberal”asanepithet,conservativeshavestrategicallydownplayedliberalism’soriginsinatheorythatholdsindividuallibertyastheparamountpoliticalvalueandthepreservationoflibertyasthehighestpurposeofgovernment.Forliberals,therighttoprivacystandsasanessentialbulwarkagainstwhatisperceivedastheever-presentthreatofexcessivegovernmentalcoercion.Typically,liberalshaveconstruedfreedomintermsof“negativeliberty,”astheabsenceofgovernmentalinterferenceinprivatelife.AsIsaiahBerlinfamouslyexplainedin“TwoConceptsofLiberty,”libertydemandsthat“afrontiermustbedrawnbetweentheareaofprivatelifeandthatofpublicauthority”([1958]1969,124),andacentralpreoccupationforliberalphilosophershasbeentodeterminewherethatfrontiershouldbedrawn.[ii]
Theassociationbetweenliberalismandfeminismislongstandingbutuneasy.Inthepastfewdecades,feministtheoristshavecontestedvigorouslythevalidityandmeritsofthepublic/privatedistinction.Ontheonehand,feministshavearguedthatnegativelibertyignoresthesignificanceofnongovernmentaloppression.Withoutdenyingthatpatriarchyandgovernmentaremutuallysupporting,feministshavedrawnattentiontotheproblemofthesubordinationofwomeninthe“private”spheresofthefamily,theworkplace,andcivilsociety.Feministshavearguedfurtherthatwhileignoringoppressionintheprivatesphere,liberalshaveexaggeratedthedangertolibertyposedbypublicpower.Thus,whileliberalshistoricallyhaveemphasizedtheimportanceoflimitedgovernment,manyfeministshavedemandedgreatergovernmentalinvolvementintheeverydaylivesofcitizenstocorrectforpervasiveinequalities.Advocatesforgenderequalitycontinuetofightforincreasingwelfarebenefitsandtheminimumwage,preciselybecausewomenaredisproportionatelyrepresentedamongstthemosteconomicallydisadvantagedinthissociety.Further,feministshavedemandedtheextensionofstatepowerintotheso-calledprivatespheretoaddressproblemslikedomesticviolenceandfailuretopaychildsupport
Recognizingthatthepublic/privatedistinctioncancreateasanctuaryforoppressionbypreventinggovernmentalregulationofactivityintheprivatesphere,manyfeministshaveendorsedprivacyrightsonlyprovisionally,acknowledgingthatitisnecessarytospeakintheliberalidiomofrightsifprogressinaliberalsocietyistobemade.Nowherehasthefeministwillingnesstoembracethetaintedbutusefulidealofprivacybeenmoreevidentthaninargumentsforreproductive“rights”or“choice,”liberalconstructsthatfeministshaveproblematizedfromaphilosophicalstandpointbutwhichmanypeoplecontinuetovaluehighlyinthecontextofcontemporarypoliticalstruggles.
Significantly,theClintoncontroversyhashelpedmanyfeministsovercometheirsqueamishnessaboutprivacy.Whateverinadequaciesprivacydoctrinesuffersintheory,Starr’sprobewasaforcefulreminderofthedangersofallowingpublicofficialstojudgeprivateconduct.Throughouttheepisode,feminists–amongmanyothers–defendedClintononthegroundsthattheprivatelifeofpublicfiguresshouldnotbesubjectedtopublicjudgment.Ofcourse,oncepresentedwiththefacts,evenmostpro-ClintonfeministsdidnothidetheirdisappointmentthathehadhadsexualrelationswithasubordinateintheWhiteHouse.Nonetheless,manyconcludedthattheimportantpointtoemphasizeinthiscaseistheneedtorestorerespectforprivacy.
ThePersonalisPolitical
Thesteadfastnessoffeministsupportforprivacyrightsisdifficulttosquarewiththeavowedcommitmenttotheideathat“thepersonalispolitical.”Thesloganfirstbecamepopularinthe1970sasawaytoconveytowomenwhoweresufferinginsilencethattheirindividualexperienceswere,infact,instancesofwidespreadsexism.Thespiritofthesentimentwasperfectlycapturedbyconsciousness-raisinggroups,whichpromotedsolidaritybyprovidingaforumforindividualwomentoseehowmuchtheyhadincommonwithothers.Intheefforttopromotegender-consciousness,theprivacyethicunderstandablyappearedtobeanimpediment,encouragingsilenceaboutjustthekindsofexperiencesfeministswantedtobringtothepoliticalfore.
Thequestionofthecompatibilityofdualcommitmentstoprivacyandtopoliticizingpersonalexperienceshasrarelybeenbroached.Whenithas,commentatorstendtoberesignedtothenecessityofatrade-off.Forexample,inPrivacyandthePoliticsofIntimateLife,PatriciaBolingmadeacompellingcaseforprivacy,buterredinassumingthatsupportingeffortstounderstandpersonalactionsaspoliticallymeaningfulentailsarenunciationofprivacyasacorevalue.Infact,theycancoexist.Whenfeministssay“thepersonalispolitical,”theyarechallengingtheliberalconceptionoftheprivatesphereaspower-free.Insubjectingprivaterelationstopublicscrutiny,someworrythat“thepersonalispolitical”opensthedoortogovernmentregulationofeveryprecinctofprivatelife.Butthisinterpretationrestsonaconflationbetweentheterms“political”and“government.”Tosaythat“thepersonalispolitical”istosayonlythatprivatelifeisimplicatedinnetworksofpower,leavingopenthequestionofunderwhatcircumstancesitisappropriateforgovernmenttointervene.
Therighttoprivacyisbestunderstoodasaclaimagainstgovernment,ratherthanasatotalizingtheoryabouttheproperexerciseofstatepower.Commitmenttothelegalnotionofarighttoprivacyinnowayentailsadenialofthepervasivenessofpowerintheprivatesphere.Onceweunderstandthatitreferstoalimitongovernmentalregulationbutdoesnotimplytheabsenceofpower,therighttoprivacybecomescompatiblewiththeunderlyingpurposeof“thepersonalispolitical.”Thespiritof“thepersonalispolitical”liesinanacknowledgementofpowerwithoutpresumingtosettlethequestionofwhatrolegovernmentwillplayinfeministstruggles.
Feminismstandsforthepoliticizationofpower–thisisthetruemeaningof“thepersonalispolitical.”Thismeaningislostwhentheideaisviewedfromthenarrowperspectiveofliberalism,whichtreatspoliticizationastantamounttoacallforinterferencebygovernment.Butthereisnoreasonforfeministstoendorsesuchanimpoverishedconceptionofpolitics.Powercanbepoliticizedwithoutauthorizinggovernmenttopublicizethedetailsofintimatelifeoreveninvolvinggovernmentinprivatedecisionsatall.Asanexample,feministscandefendreproductivefreedombyclaimingthatsuchdecisionsareprivateandalsoworktoeducatethepublicaboutthekindsofconsiderationsthatleadindividualwomentochooseabortion,considerationswhichmayhavetodowiththeeconomy,thestructureoftheworkplace,andthesocialstigmaattachedtosinglemothers.Politicizingpersonalchoicesdoesnotmeaninvitinggovernmenttoregulateorproscribe.
TheClinton/Lewinsky/StarrAffair
ThroughoutthelongsixteenmonthsdominatedbycoverageoftheClinton/Lewinsky/Starraffair,feministvoiceswereconspicuouslymissingamidsttheprodigiouschatterofpubliccommentary.Intheplaceoffeministperspectives,theputativephenomenonoffeminist“silence”itselfbecameapopulartopicofconversationinthemedia(Zabra,1999).[iii]Inreality,ofcourse,feministswerefarfromsilent.Unfortunately,whensomefeministcommentatorsdidriseinClinton’sdefense,theywereattackeda