CHINESE CHRISTIANITY AND CHINA MISSIONS WORKS PUBLISHED SINCE 1970Word文档下载推荐.docx
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Wm.CareyLibrary,1977),isworthconsultingaswell.ArecentcollectionfocusingontheChineseChristianchurchandissuesofindigenizationisDanielH.Bays,ed.,ChristianityandChina,theEighteenthCenturytothePresent:
EssaysinReligiousandSocialChange(Stanford,Calif.:
StanfordUniv.Press,1996).MorespecifichistoricalstudiesofmeritareAlvynJ.Austin,SavingChina:
CanadianMissionariesintheMiddleKingdom,18881959(Toronto:
Univ.ofTorontoPress,1986);
GeorgeHood,MissionAccomplished?
TheEnglishPresbyterianMissioninLingtung,SouthChina:
AStudyoftheInterplayBetweenMissionMethodsandTheirHistoricalContext(FrankfurtamMain:
VerlagPeterLang,1986);
GeraldF.DeJong,TheReformedChurchinChina,1842-1951(GrandRapids,Mich.:
Eerdmans,1992);
HerbertHoi-LapHo,ProtestantMissionaryPublicationsinModernChina,1912-1949:
AStudyofTheirPrograms,Operations,andTrends(HongKong:
ChineseChurchResearchCenter,1988);
FernandosMateos,S.J.,ChinaJesuitsinEastAsia:
StartingfromZero,1949-1957(Taipei:
n.p.,1995);
andTienJu-kang,PeaksofFaith:
ProtestantMissionsinRevolutionaryChina(Leiden:
E.J.Brill,1993).InTheLiberatingGospelinChina:
TheChristianFaithAmongChinasMinorityPeoples(GrandRapids,Mich.:
Baker,1995),RalphR.CovellarguesthatmissionariesmissedanopportunityinneglectingChinasminorities,manyofwhomrespondedmorepositivelytoChristianitythandidmostHanChinese.HeemploysacontextualapproachtoexplainwhysomeminoritieswereresistantwhileothersenthusiasticallyembracedChristianity.EllsworthC.Carlson,inTheFoochowMissionaries,1847-1880(Cambridge:
HarvardUniv.Press,1974),discussestheexpectationsofAmericanmissionariesastheydepartedforChinaandtheirreactionstotheChineseandtheChineseenvironment;
healsoincludesdetailonthepoisonscareof1871andtheWushishanIncidentof1878.IllustratedinSidneyA.Forsythe,AnAmericanMissionaryCommunityinChina,1895-1905(Cambridge:
HarvardUniv.Press,1971)isthetendencyforProtestantmissionariestocongregateinthetreatyportsininsulatedWesternenclaves,apracticethatisinmanywaysunderstandablebutthathasoftenbeensharplycriticized.EarthenVessels:
AmericanEvangelicalsandForeignMissions,1880-1980,editedbyJoelA.CarpenterandWilbertR.Shenk(GrandRapids,Mich.:
Eerdmans,1990),thoughnotconfinedtoChina,isawelcomeadditiontomissionliterature.Untilrecently,evangelicalshaveshownlittleinterestinhistoricalormethodologicalstudies,andithassometimesbeenassumedthattheeraofexpandingProtestantmissionshaspassed.Thoughsuchmaybetrueofthemainstreamdenominations,EarthenVesselsdemonstratesthatthesameisnottrueforevangelicals,whotodayconstitutethegreatmajorityofAmericanmissionaries.SeealsoLeonardBolton,ChinaCall:
MiraclesAmongtheLisuPeople(Springfield,Mo.:
GospelPublishingHouse,1984).EricWidmer,inTheRussianEcclesiasticalMissioninPekingDuringtheEighteenthCentury(Cambridge:
HarvardUniv.Press,1976),offersinformationonamissionthathasdrawnlittleattentionamongWesternscholars.OntheChineseJewsandJesuitworkamongthem,seeJosephDehergneandDonaldLeslie,JuifsdeChineatraverslacorrespondanceineditedesJesuitesdudix-huitiemesiecle(RomeandParis:
BibliothecaInstitutiHistoriciS.I.,1980).AvaluablecollectionofessaysonrelationsbetweenchurchandstateinChinaisLiChifang,ed.,Zhongguojindaizhengjiaoguanxiguojixueshuyentaohuilunwenji(ProceedingsofthefirstinternationalsymposiumonchurchandstateinChina:
Pastandpresent)(Taipei:
DanjiangUniversity,1987).ThoughmostofthepapersareinChineseandessaysonreligionsotherthanChristianityareincluded,severalarticlesinEnglishdiscussrelationsbetweenChristianmissionsandtheChinesegovernment.ContributionofWomenMissionariesAperceptiveworkonthecontributionofwomenmissionariesaseducators,rolemodels,andsocialserviceworkersisJaneHunter,TheGospelofGentility:
AmericanWomenMissionariesinTurn-of-the-CenturyChina(NewHaven:
YaleUniv.Press,1984).Althoughpioneerwomenmissionarieswereadventurousandevenambitious,fewinthenineteenthcenturywerefeminists,andHunterrevealsthedilemmasexperiencedbymissionarywivesintheircompetingrolesasmothers,householdersandwives,andmissionaries.SubstantiatingtheimportanceofChinamissionsforthevitalityofthehomechurchesareValentineH.Rabe,TheHomeBaseofAmericanChinaMissions,1880-1920(Cambridge:
HarvardUniv.Press,1978);
LawrenceD.Kessler,TheJiangyinMissionStation:
AnAmericanMissionaryCommunityinChina,1895-1951(ChapelHill:
Univ.ofNorthCarolinaPress,1996);
andHermanSchlyter,DerChina-MissionarKarlGutzlaffundseineHeimatbasis(Lund:
C.W.K.Gleerup,1976).PatriciaR.HilldealsmorespecificallywiththeimportanceofthewomensmissionsocietiesinTheWorldTheirHousehold:
TheAmericanWomensForeignMissionMovementandCulturalTransformation(AnnArbor:
Univ.ofMichiganPress,1985).ExaminingMissionMethodologyInrecentyearsmissionmethodologyhasnotdrawntheattentionthatitdidimmediatelyaftertheestablishmentofthePeoplesRepublicofChinaandtheexodusofmostmissionaries.Threeworkstobenoted,however,areJamesD.Whitehead,YumingShaw,andN.J.Girardot,eds.,ChinaandChristianity:
HistoricalandFutureEncounters(NotreDame,Ind.:
Univ.ofNotreDamePress,1979),dealingprimarilywithRomanCatholicmissions;
PeterK.H.Lee,Confucian-ChristianEncountersinHistoricalandContemporaryPerspective(Lewiston,N.Y.:
EdwinMellenPress,1991),acollectionofpapersthatincludescontributionsbytheologiansandclericsaswellassecularscholars;
andF.J.Verstraelen,ed.,Missiology:
AnEcumenicalIntroduction(GrandRapids,Mich.:
Eerdmans,1995),usefulespeciallyforthevarietyofperspectivespresented.DavidC.E.Liao,TheUnresponsive:
ResistantorNeglected?
TheHakkaChineseinTaiwanIllustrateaCommonMissionsProblem(Chicago:
MoodyPress,1972);
DorothyA.Raber,ProtestantisminChangingTaiwan:
ACalltoCreativeResponse(Pasadena,Calif.:
Wm.CareyLibrary,1978);
andtwoworksbyAllenJ.Swanson,Taiwan:
MainlineVersusIndependentChurchGrowth(Pasadena,Calif.:
Wm.CareyLibrary,1970)andTheChurchinTaiwan,Profile,1980:
AReviewofthePast,aProjectionfortheFuture(Pasadena,Calif.:
Win.CareyLibrary,1981),alldiscussthequandaryofProtestantmissionariesinTaiwan,wherethemembershipofmostchurcheshasleveledoffafteraperiodofrapidgrowthduringthe1950sand1960s.RobertW.Hefner,ed.,ConversiontoChristianity:
HistoricalandAnthropologicalPerspectivesonaGreatTransformation(Berkeley:
Univ.ofCaliforniaPress,1993)presentsstimulatinganalysesofcasestudiesfrommanymissionfields,inwhichthecomplexityanddiversityoftheconversionprocessareillustrated.Thoughmostofthecontributorsdonotadoptarelativiststance,theydoinsistonthecrucialimportanceofthesocialcontexttoconversion.RomanCatholicMissionsPartlybecauseofdifferencesinthelocalesofresourcematerialsanddifferencesinthenativelanguagesofthemissionariesandtheirwritings,researchonRomanCatholicandonProtestantmissionshasgenerallybeencarriedoutseparately.Opportunitiesforcross-fertilizationandcomparativestudieshavetherebybeenneglected.ThissituationisbeingremediedtosomeextentasthehistoryofmodernRomanCatholicmissionsisreceivinggreaterattention.Iincludehereonlyasampleofrecentworks.TheCatholic-Chineseencounterofthesixteenthtoeighteenthcenturiescontinuestoattractwriters;
seeJohnD.Young,East-WestSynthesis:
MatteoRicciandConfucianism(HongKong:
HongKongUniv.Press,1980);
JonathanD.Spence,TheMemoryPalaceofMatteoRicci(NewYork:
VikingPenguin,1984);
MatteoRicci,S.J.,TheTrueMeaningoftheLordofHeaven,trans.DouglasLancashireandPeterHuKuo-chen,S.J.,ed.EdwardJ.Malatesta,S.J.(St.Louis,Mo.:
InstituteofJesuitSources,1985);
DavidE.Mungello,CuriousLand:
JesuitAccommodationandtheOriginsofSinology(Stuttgart:
F.SteinerVerlagWiesbaden,1985);
D.E.Mungello,ed.,TheChineseRitesControversy:
ItsHistoryandMeaning(Nettetal:
SteylerVerlag,1994);
GeorgeMinimaki,TheRitesControversy,fromItsBeginningstoModernTimes(Chicago:
LoyolaUniv.Press,1985);
NoelGolvers,TheAstronomiaEuropaeaofFerdinan