高语境文化和低语境文化对中国人时间观念进步的影响.docx
《高语境文化和低语境文化对中国人时间观念进步的影响.docx》由会员分享,可在线阅读,更多相关《高语境文化和低语境文化对中国人时间观念进步的影响.docx(10页珍藏版)》请在冰豆网上搜索。
![高语境文化和低语境文化对中国人时间观念进步的影响.docx](https://file1.bdocx.com/fileroot1/2023-2/24/67294942-4d0e-4214-8faa-625b36d5b930/67294942-4d0e-4214-8faa-625b36d5b9301.gif)
高语境文化和低语境文化对中国人时间观念进步的影响
TheEffectofBothHigh-ContextCultureandLow-ContextCultureontheProgressofTimeConceptionofChinese
高语境文化和低语境文化对中国人时间观念进步的影响
Abstract:
Humaneventsoccurringindailylifearecloselyrelatedtotime.Timeisfundamentalbasesonculturesandhumanactivities.Inacademicfields,differentculturesshapedifferenttimeconception,andtimeconceptionisanimportantmirrortoreflectculture.EdwardHallregardedtimeorientationisevidentlydistinctbetweenhigh-contextculturesandlow-contextcultures.Timeconceptionconsistsoftimeorientationandtheviewoftime.TimeorientationandtheviewoftimeofChinesehavechangedalotundertheinfluenceofhighandlowcontextculture,especiallylow-contextculturefromsomewesterncountries.Thepaperaimstofindtheprogresswhichwehaveachievedabouttheconceptionoftimeinourcountry.
KeyWordshigh-contextculture;low-contextculture;conceptionoftime;Chinese
摘要
时间和人们的生活息息相关。
任何文化和人类的活动都可以体现在人们对时间的理解和观念上。
不同的文化塑造了不同的时间观念,而且时间观念是反应文化的一面重要镜子。
爱德华.霍尔认为高语境文化和低语境文化中的时间观念明显不同。
在传统儒家文化影响下的中国逐渐形成了高语境文化,由此衍生出了延续五千多年的根深蒂固的传统时间观念。
近年来中国和在低语境文化影响下的国家的接触逐渐增多,时间观念的不同引发了很多矛盾。
但是受低语境文化的影响中国人的时间取向和时间观也有了很大的改变,更有利于跨文化交际的顺利进行。
本文重点探索高语境文化和低语境文化对中国人时间观念的积极影响和改观。
[关键词]高语境;低语境;时间观念;中国人
1.Introduction
Twothousandyearsago,theGreekphilosopherSophoclesstated:
‘TimeisakinglyGod’InChina‘Timeismoney’(一寸光阴一寸金)isanevergreenguidelinefromonegenerationtoanother.Therefore,timeisthemostprecioustreasureforeverynation.However,ifwetakeadeepobservationintotheconceptionoftimeindifferentcountries,wecanfindthatculturesvarywidelyinthisaspect.Wheretheydifferisintheviewoftime,usageoftimeandtimeorientation.Halldescribedthattimeisoneofthefundamentalbasesonwhichallculturerestandroundallactivitiesrevolvesandhealsoregardedtimeorientationisevidentlydistinctfromhigh-contextcultures(HC)andlow-contextcultures(LC).Inhigh-contextculture,timeisviewedasmoreopen,lessstructured,moreresponsivetotheimmediateneedsofpeople,andlesssubjecttoexternalgoalsandconstrains.Inlow-contextcultures,timeishighlyorganized,inpartbecauseoftheadditionalenergyrequiredtounderstandthemessageofothers(MyronW.Lustig,JoleneKoesterInterculturalCompetence114).Low-contextculturesareforcedtopaymoreattentiontotimeinordertomaketheirworkandlivesorderly.
AccordingtoHall’sculturalcontinuumthatrangesfromhightolow,theculturalpatternofChineseistypicallyhigh-contextculture.Chinesehasastrongbeliefthatthepastshouldbeguideformakingdecisionsanddeterminingtruth.Theyhavenostrictlyorganizedandorderedtimearrangement.TimescheduleischangeableandflexibleforChinese.Theconceptoftimeisvagueandapproximation.However,bycontrast,timeinlow-contextcultureishighlystructuredandtimetableisfirmlyandinflexible.Sincethebeginningofreformandopening-up,exchangesbetweenChinaandsomelow-contextculturalcountriesareincreasingandtheconflictswhichareraisedbythedifferenceofconceptoftimebetweentwoculturalpatternsattractmoreattentions.Soundertheirinfluenceandinordertosolvetheproblems,Chinesestartedtochangetheirconceptoftimegraduallyandachievedprogress.ThedevelopmentofChinesetimeconceptionismovingtothelow-contextculture.
2.DefinitionsandFeaturesofHC,LCandTheirRelationswithTime
AccordingtoHall,differentculturescanformacontinuumthatrangesfromhigh-contextculturetolow-contextculture,inwhichsomecountries,suchasJapan,China,KoreaandVietnam,belongtothehigh-contextculture,andothercountries,suchasGermany,Switzerland,andUnitedStates,belongtolow-contextculture.Halldefinedthesetwotermsinthefollowingmanner:
Ahigh-contextcommunicationormessageisoneinwhichmostoftheinformationisalreadyintheperson,whileverylittleisinthecoded,explicitlytransmittedpartofthemessage.Alowcontextcommunicationisjusttheopposite;i.e.,themassoftheinformationisvestedintheexplicitcode.(LarryA.Samovar,RichardE.PorterandLisaA.Stefani,CommunicationBetweenCulture79)
ThefeatureofHCandLCisdistinctlydifferent.Ahigh-contextculturepreferstousecovertandimplicitmessagethatrelyheavilyonnonverbalcodesystems.ThegroupisveryimportantinHC,andmembersoftheingroupareeasilyrecognized.Timeisnotstrictlyarrangedandmoreresponsivetopeople’sneed.Forexample,onedayaChinesewantstoinvitehisfriendtohavedinner.Theymayhaveaconversationlikethis:
A:
Hi,oldWang.Howiseverythinggoing?
B:
Verygood.
A:
Howaboutyourson?
B:
Heiswell,buthisstudyisalwaysaworryforme.
A:
Doyouhaveanyappointmenttonight?
Iwanttoinviteyoutohaveadinnertonight.
B:
Iwanttovisitafriendtonight,butIcanchangeittoanotherday.
A:
Ok,bye.
B:
Bye.
Inthisconversationwecangetfourpointsabouttime.
(1)Thefirstfoursentencesaremeaninglesstothepoint,anditseemsawasteoftime,butinsomehigh-contextculturalcountries,suchasJapanandChina,itisnecessarytowarmuptherelationship.
(2)AwillinviteBtohavedinner“tonight”;therefore,itmeansBonlyhave4to5hourstoprepare.Chinesehavebeenusedtoit,butitstimeofpreparationissurprisinglyshorttolow-contextculturalpeople.(3)Beforetheconversation,Bhadaplantovisithisfriend,yetinordertohavedinnerwithAhechangedhisplanatlast.SotimeisopenandflexibleinChina.(4)Fromthebeginningtotheendofthetalk,thereisnoanaccuratetimeofthedinner.“Tonight”isavaguetime,thusvaguetimeiscommoninhigh-contextcountry.
Low-contextculturesarecharacterizedbytheoppositeattributes:
messagesareexplicitanddependentonverbalcodes,groupmembershipschangerapidly,innovationisvalued,andtimeishighlystructured.(MyronW.Lustig,JoleneKoesterInterculturalCompetence114)Inlow-contextcultures,timeishighlyorganized,inpart,andeverythingisinschedulesorindetails,becauseoftheadditionalenergyrequiredtounderstandthemessageofothers(Guo-MingChen,WilliamJ.Starosta,FoundationsofInterculturalCommunication51).Takethesameexampleforexplanation:
ifapersonwhocomefromalow-contextculturalcountry,suchasUnitedStated,wantstoinviteafriendhasadinner,hewillbearrangeitfourdaysbeforethedateofinvitation.Thefriendwillarrangethisappointmentintoscheduleandhasenoughtimetoprepare.Thestartingtimeofdinnerwillbedetailedintominutes.
3.DefinitionsandFeaturesofConceptionofTime
Primitivesocietiesmayarrangetheirlivesbysimplenotions,suchasmorning,afternoon,season,sunrise,sunsetandsoon.TheancientChinesetakesalifeof“Riseandresttogetherwiththesun”(日出而作,日入而息).Forcivilizedsocietiestheconceptoftimeisincreasinglycomplexandtimeismoreprecious.Manyproverbsabouttimearetakenasguidelinestoalertmodernsociety,forexample:
“Timeandtidefornoman”(岁月不等人),“Timefletchawaywithoutdelay”(光阴似箭,日月如梭),“Losttimeisneverfoundagain”(光阴一去不复返).
Runningthroughallourideasoftimearetwocontrastingnotions:
timeasalineofdiscreteevents,minutes,hours,days,months,years,eachpassinginaneverendingsuccession;andtimeasacircle,revolvingsothattheminutesofthehourrepeat,asdothehoursoftheday,thedayoftheweekandsoon(FonsTrompenaars,CharlesHampden-turnerRidingtheWavesofCulture123).
Anthropologistsstatedthathowacultureviewsoftimeandmanagesitisacluetothemeaningsitsmembersfindinlifeandthesupposednatureofhumanexistence.Theconceptionoftimeisstronglyaffectedbyculturebecausetimeisanidearatherthananobject.Howwethinkoftimeisinterwovenwithhowweplan,strategizeandcoordinateouractivitieswithothers.KluckholmandStrodtbeckidentifiedthreetypesofculture:
(1)present-oriented,whichisrelativelytimeless,traditionless,andignorethefuture.Theypaylittleattentiontowhathashappenedinthepastandwhatthefuturewillbring,becausepastisconsideredasunimportantwhilefutureisunpredictable.
(2)past-oriented,mainlyconcernedtomaintainedtraditionsinthepast.Theyhaveahighsenseontraditionsliketotheirancestors,family,ancientproverbs.Thepresentistiredtobemaintained.(3)future-oriented,alwaystakesastrongdesiretofutureandsettingouttorealizeit.Theyareeagertochangeandhaveamoredesirabledevelopmentineconomicandsocialscales(Guo-MingChen,WilliamJ.Starosta,FoundationsofInterculturalCommunication51).
Somelow-contextcultures,suchasUnitedStates,GermanyandSwiss,seeverysmalloverlapbetweenpresentandpastbutanincreasingimportancefrompasttohighestthefuture.AsimilarbehaviorisreflectedinGermanculture.Everythingelsethanbeingrightintimeisaninsultfrowaitingpersonandshameforthepersonwhokeepswaiting.Timeisconsideredasveryrareandexpensive.Thatiswhytimehastobewellorganized.
Therelationbetweenthecontinuumthatrangesfromhigh-contextculturetolow-contextcultureandtimeorientationthatfrompasttofuture:
table1.
(Table1:
DatafromCommunicationBetweenCulture,LarryA.Samovar,RichardE.PorterandLisaA.Stefani77-80)
4.TheConceptionofTimeofChineseandItsOrigin
TheconceptionoftimeisavagueideainancientChinese.Thewholedaywastraditionallydividedinto12two-hourperiods,eachbeinggiventhenameofEarthlyBranch,whichis“ShiChen”(时辰)inChinese,butnoaccuratedividebetweenanytwoShiChen.Intheirmindstimeisconsistedby