System a system of ethics and ethical.docx

System a system of ethics and ethical.docx

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Systemasystemofethicsandethical

Systemasystemofethicsandethical

SystemasystemofethicsandethicalTheacademicstudyofethicsonthesystem,focusmoreintothesystemtointegratepeoplesideasandbehavior,therebyenhancingthecommunitysmoralstandards,whichofcourseiscorrect.However,mostofthesestudiesfocusonhowthesystemofstandardizationofethicalrequirements,regulationsof,howtoplugloopholesinthesystem,asoundsystem,restraintmechanismintermsofattemptingtoexpresstheethicalguidelinesandoperationalincentivestorestrainpeoplesBehavior.Ithinkthatsuchresearchwiththeapparentone-sidedness,isnotconducivetoChinascurrentethics.Productionofsuchone-sidednessistherightsystem,one-sidedunderstandingofethics.Institutionalethicsshouldincludeasystemofethicsandtheethicsofthesystemontwoaspects,bothofwhichareinterrelatedandinteract.Intheory,bothintermsoftheresearchitself,oronthemoralconstructionofChinasrealitiesintermsofbothethicsrequiresustoconductacomprehensivegraspofthesystem.1,onasystemofethicsTheso-calledonthesystemofethics,whichreferstothesystem,theemergenceandevolutionofethics,thatis,theethicalfoundationandthebasisforthesystem.Theemergenceofanysystemisnotaccidental,fromthefinalanalysis,thesensethatthesystemwillalwaysbeacertaindegreeofproductiveforcesbythedecision.However,productivitydoesnotautomaticallyproduceasystemonthebasicsystemofsocietyisconcerned,acertainlevelofproductiveforcesonlyprovidesthebasicnatureofthesocialformation,whichprovidesforthesocialstructuresandsocialsystemsadapttothebasicnatureofthe.StoneAgecivilization,socialsystemcouldnotproducethesametoken,theBronzeAgetherecanbenodemocracy.Handsisamillstonefeudalsocietyproducedbythesteamproducedbygrindingofindustrialcapitalistsociety.（Note:

SelectedWorksofMarxandEngelsEdition2,Volume1,p.142.）,Butfeudallords,ledbythesocialsystemisnotnaturallyoccurringinhandmillstone,steammillandcannotwearoutofacapitalistsystem.Fromtheproductiveforces,theobjectiverealityofthesystemrequiredtobegeneratedisapossibilityintoarealityoftheprocess,intheprocess,peoplessubjectiveconsciousnesshasplayedanimportantrole.MarxcriticizedProudhonpeopledonotunderstandthedialecticsofhistory:

Mr.Proudhonveryclearunderstandingofpeopletoproducewoolsuiting,linen,silk-sosomethingisreallyaboutabigcredit!

However,Mr.Proudhondidnotunderstand,itisalsoinaccordancewiththeirproductivityintheproductioninwhichtheyproducewoolsuitingandlinensocialrelations.Mr.Proudhonbetterunderstandandadapttheirownlevelofmaterialproductiontoproducethesocialrelationsofpeople,butalsoproduceavarietyofconcepts,categories,thatispreciselytheseabstractsocialrelations,concepts,performance.（Note:

SelectedWorksofMarxandEngels2ndedition,volume4,pages538-539.）Asthematerialproductionoftheproductofsocialrelationsinthebeginningonlyasathinginitselfexists.Itdemandspeoplesbehavior,thepracticeofhumanconstraints,onlyapureobjectivity.However,duetopeoplesproductionactivitiesonlyincertainsocialrelationscanbeconductedinpeoplessocialrelationsandthepracticebecameanecessaryconditionforasmooth.Thus,topracticethesubjectontheirowninpractice,theformationofconceptsandcategoriesarefacingtheirownunderstandingofsocialrelations,grasp,organizationsandarrangementsinordertorenounceitspureobjectivity,sothatthethinginitselfbecomeaforIthing.Namely,torenouncethesocialrelationsoftheprincipaltosayrandomness,uncertaintyandirrationality,rationalpeopletobelievethattherelationshipbetweensocialrelationsandinterestsofimmobilization,order-oriented,sothatithassomestabilityintheformandstructure,andthisisthesystem.Canbeseenthatacertainsystemisnotthematerialanaturalconsequenceofproductiveactivities,butmustbesubjecttoacertaindegreeofproductiveforcesbytheethicalconstraintsofthehumanspiritofcontemplation.Theso-calledethicalspirit,referstotheimmediatesubjectoftheirownpractice,avarietyofsocialrelationsinwhichthehowofvaluejudgmentsandbasicvalueorientation.Ethicalspiritisthespiritofthetimesthecorecomponentsofthesystem,theformationandorganizationplayanimportantroleintheconstraints.Thesystemwasnecessarybecauseitenablesthepracticetoavoidthepracticeofarbitrarysubjects,blindnessandtheunpredictabilityoftheresultsinpractice,thatisthemainexpressionoftheprocessofpracticeandresultsofthehowofthejudgmentsandrequirements.Therefore,anysystemmustbethevalueofacertainunderstanding,valuejudgmentsandvaluetrade-offsforthepremise,mustbespiritofacertainethicalconnotation.ThisiswhatMarxsaid,thepracticeofpeoplewithmentalgraspoftheworldway.Toenablethepeopletoacertainshapeonthebasisofpracticeshouldbesospiritualneeds（suchasjustice,equality,humanity,order,etc.）intoarealobjectivereality,wemustusethesystemintheformofthespiritdemand-orientedandstructuredentities.LeninhadasimilarideainhisHegelsamp;quot;Logicamp;quot;abooksummary,thepairsofHegelgoodconceptsofextractionandtransformation,said:

Goodistherequirementsofexternalreality,whichThatis,goodpracticehasbeentounderstandahuman=requirements

（1）andexternalreality

（2）.（Note:

Lenin:

PhilosophyofNotes,PeoplesPublishingHouse,1974editionp.229.）Demandreferstoacertainageofpeopleonthebasisofpracticeformedbysomekindofvalueorientationandspiritualneeds;externalrealityreferstothepracticeofthemaintrendsandspiritualneedsofthisvalueintotheobjectiverealityoftheactiontograspthespiritoftheobjectiveworldintoatangiblerealitytograsp,butthesystembythespiritoftherealprocessoftransformationtoplayastrongstrongprotection.Inadditiontothesystemgenerationandsysteminnovation,theethicalspiritinthesystem,thespecificarrangementsandformsoforganizationalsoplaysanimportantrole.Systemgenerallyhasthreedimensions:

socialrelations,institutionalforms,ethicalspirit.Thesystemofsocialrelationsistheobjectivecontent,isalsoasystemofregulationandprocessingobjects.Althoughsocialrelationsareaninevitableproductofacertainpractice,butonlywhenthemainbodywiththespiritualcontemplationofonesownpositionofsocialrelationsandcometohowtovaluejudgments,socialrelationsbecametherealityofthesystemcontents,wecanonlybecomearealityconditioningandprocessingoftheobject.Iftheprincipalofsocialrelationshowtomakethewrongjudgmentsitisimpossibletohaveasoundsystem.Institutionalformsthatsystem,thespecificcomposition,structureandmodeofoperation,althoughtheformofanobjectivesystemmustadapttotherequirementsofsocialrelations,buttherealityofthesystemofsocialrelationsisalwaysthemainproductofthespiritofcontemplation.Spiritualqualitiesofdifferentsocialrelationstounderstandandvaluejudgmentsaredifferent,suchasthelevelofequalstatuspeckingorderisnotacceptabletoustoday,butinChinasfeudalsociety,itisnotonlytheneedsofsocialorder,andisconsideredfairandThe.Therefore,intheformofsocialrelationsandinstitutionsinthetwodimensionsareinseparablefromtheethical,spiritual,role.Inthisway,wecanputtherelationshipbetweenthesystemandtheethicalspirittomakesuchasummary:

First,certainethicalspiritisabletoproduceacertainideaofthepilotsystemisproducedbyasystemwhichvalues.Everytimesystemsarethemainspiritofthetimeswas（includingethical,spiritual,inwhich）isallabout.Second,thespecificarrangementsforeachsystemaresubjecttocertainethicsofdomination,thesystemisnothingbutanentityofacertainethicalconceptsandconcrete,isstructured,theprogramoftheethicalspirit.Third,thesystemchangesorsysteminnovationdirectlyfromthechangesinethicsandethicalspiritoftheupdates.Second,ontheethicalsystem:

thesystemfunctionsandtheintegrationofvirtueethicsofthewayWillbesomekindofethical,spiritualandethicalinstitutionalization,thatis,wecallontheethicssystem.Itcontainstwoaspects:

First,useofthesystemimpliedsomekindofethicalgoals,thesecondreferstosomekindofstandardizationofethicalrequirements,regulations,andthentoexpresstheethicalguidelinesadoptedtorestrictpeoplesbehavior.Infact,theinstitutionalizationofethicsistheethicalcommitmenttosystemfunctions,whichgenerallyinclude:

cohesionfunction-throughthesystemdesignandorganizationofthesystemtotheethicalcontentinthespiritofthecommunitygeneratedcharisma,sothatthesystemproducesacentripetalforceandcohesion;presentationcapabilities-thespecificoperationofthesystemisactuallyademonstrationofethicalconcepts,suchasfairness,justice,humanityandsotheconceptoftheoperationofthesystemmaybereflectedinconcreteandthusservethepublicadvocacyoftheseconceptsrole;regulatoryfunction-accordingtothesystemfollowedbythespiritofethicstoregulatesocialrelationsandinterests,soastoachievesomekindofunderstandingandharmony;normativefunctions-toachievethesystemobjectiveswiththeethicalstandardsexpresslycomeout,sothatpeoplewitharecognizedbythesystembehaviorandideologicallevel.Rep