System a system of ethics and ethical.docx

1、System a system of ethics and ethical System a system of ethics and ethical System a system of ethics and ethical The academic study of ethics on the system, focus more in to the system to integrate peoples ideas and behavior, thereby enhancing the communitys moral standards, which of course is corr

2、ect. However, most of these studies focus on how the system of standardization of ethical requirements, regulations of, how to plug loopholes in the system, a sound system, restraint mechanism in terms of attempting to express the ethical guidelines and operational incentives to restrain peoplesBeha

3、vior . I think that such research with the apparent one-sidedness, is not conducive to Chinas current ethics. Production of such one-sidedness is the right system, one-sided understanding of ethics. Institutional ethics should include a system of ethics and the ethics of the system on two aspects, b

4、oth of which are interrelated and interact. In theory, both in terms of the research itself, or on the moral construction of Chinas realities in terms of both ethics requires us to conduct a comprehensive grasp of the system. 1, on a system of ethics The so-called on the system of ethics, which refe

5、rs to the system, the emergence and evolution of ethics, that is, the ethical foundation and the basis for the system. The emergence of any system is not accidental, from the final analysis, the sense that the system will always be a certain degree of productive forces by the decision. However, prod

6、uctivity does not automatically produce a system on the basic system of society is concerned, a certain level of productive forces only provides the basic nature of the social formation, which provides for the social structures and social systems adapt to the basic nature of the. Stone Age civilizat

7、ion, social system could not produce the same token, the Bronze Age there can be no democracy. Hands is a millstone feudal society produced by the steam produced by grinding of industrial capitalist society. (Note: Selected Works of Marx and Engels Edition 2, Volume 1, p. 142.), But feudal lords, le

8、d by the social system is not naturally occurring in hand millstone, steam mill and can not wear out of a capitalist system. From the productive forces, the objective reality of the system required to be generated is a possibility into a reality of the process, in the process, peoples subjective con

9、sciousness has played an important role. Marx criticized Proudhon people do not understand the dialectics of history: Mr. Proudhon very clear understanding of people to produce wool suiting, linen, silk - so something is really about a big credit! However, Mr. Proudhon did not understand, it is also

10、 in accordance with their productivity in the production in which they produce wool suiting and linen social relations. Mr. Proudhon better understand and adapt their own level of material production to produce the social relations of people, but also produce a variety of concepts, categories, that

11、is precisely these abstract social relations, concepts, performance. (Note: Selected Works of Marx and Engels 2nd edition, volume 4, pages 538-539.) As the material production of the product of social relations in the beginning only as a thing in itself exists. It demands peoples behavior, the pract

12、ice of human constraints, only a pure objectivity. However, due to peoples production activities only in certain social relations can be conducted in peoples social relations and the practice became a necessary condition for a smooth. Thus, to practice the subject on their own in practice, the forma

13、tion of concepts and categories are facing their own understanding of social relations, grasp, organizations and arrangements in order to renounce its pure objectivity, so that the thing in itself become a for I thing. Namely, to renounce the social relations of the principal to say randomness, unce

14、rtainty and irrationality, rational people to believe that the relationship between social relations and interests of immobilization, order-oriented, so that it has some stability in the form and structure, and this is the system . Can be seen that a certain system is not the material a natural cons

15、equence of productive activities, but must be subject to a certain degree of productive forces by the ethical constraints of the human spirit of contemplation. The so-called ethical spirit, refers to the immediate subject of their own practice, a variety of social relations in which the how of value

16、 judgments and basic value orientation. Ethical spirit is the spirit of the times the core components of the system, the formation and organization play an important role in the constraints. The system was necessary because it enables the practice to avoid the practice of arbitrary subjects, blindne

17、ss and the unpredictability of the results in practice, that is the main expression of the process of practice and results of the how of the judgments and requirements. Therefore, any system must be the value of a certain understanding, value judgments and value trade-offs for the premise, must be s

18、pirit of a certain ethical connotation. This is what Marx said, the practice of people with mental grasp of the world way. To enable the people to a certain shape on the basis of practice should be so spiritual needs (such as justice, equality, humanity, order, etc.) into a real objective reality, w

19、e must use the system in the form of the spirit demand-oriented and structured entities. Lenin had a similar idea in his Hegels amp;quot;Logicamp;quot; a book summary , the pairs of Hegel good concepts of extraction and transformation, said: Good is the requirements of external reality, which That i

20、s, good practice has been to understand a human = requirements (1) and external reality (2). (Note: Lenin: Philosophy of Notes, Peoples Publishing House, 1974 edition p. 229.) Demand refers to a certain age of people on the basis of practice formed by some kind of value orientation and spiritual nee

21、ds; external reality refers to the practice of the main trends and spiritual needs of this value into the objective reality of the action to grasp the spirit of the objective world into a tangible reality to grasp, but the system by the spirit of the real process of transformation to play a strong s

22、trong protection. In addition to the system generation and system innovation, the ethical spirit in the system, the specific arrangements and forms of organization also plays an important role. System generally has three dimensions: social relations, institutional forms, ethical spirit. The system o

23、f social relations is the objective content, is also a system of regulation and processing objects. Although social relations are an inevitable product of a certain practice, but only when the main body with the spiritual contemplation of ones own position of social relations and come to how to valu

24、e judgments, social relations became the reality of the system contents, we can only become a reality conditioning and processing of the object. If the principal of social relations how to make the wrong judgments it is impossible to have a sound system. Institutional forms that system, the specific

25、 composition, structure and mode of operation, although the form of an objective system must adapt to the requirements of social relations, but the reality of the system of social relations is always the main product of the spirit of contemplation. Spiritual qualities of different social relations t

26、o understand and value judgments are different, such as the level of equal status pecking order is not acceptable to us today, but in Chinas feudal society, it is not only the needs of social order, and is considered fair and The. Therefore, in the form of social relations and institutions in the tw

27、o dimensions are inseparable from the ethical, spiritual, role. In this way, we can put the relationship between the system and the ethical spirit to make such a summary: First, certain ethical spirit is able to produce a certain idea of the pilot system is produced by a system which values. Every t

28、ime systems are the main spirit of the times was (including ethical, spiritual, in which) is all about. Second, the specific arrangements for each system are subject to certain ethics of domination, the system is nothing but an entity of a certain ethical concepts and concrete, is structured, the pr

29、ogram of the ethical spirit. Third, the system changes or system innovation directly from the changes in ethics and ethical spirit of the updates. Second, on the ethical system: the system functions and the integration of virtue ethics of the way Will be some kind of ethical, spiritual and ethical i

30、nstitutionalization, that is, we call on the ethics system. It contains two aspects: First, use of the system implied some kind of ethical goals, the second refers to some kind of standardization of ethical requirements, regulations, and then to express the ethical guidelines adopted to restrict peo

31、ples behavior. In fact, the institutionalization of ethics is the ethical commitment to system functions, which generally include: cohesion function - through the system design and organization of the system to the ethical content in the spirit of the community generated charisma, so that the system

32、 produces a centripetal force and cohesion; presentation capabilities - the specific operation of the system is actually a demonstration of ethical concepts, such as fairness, justice, humanity and so the concept of the operation of the system may be reflected in concrete and thus serve the public a

33、dvocacy of these concepts role; regulatory function - according to the system followed by the spirit of ethics to regulate social relations and interests, so as to achieve some kind of understanding and harmony; normative functions - to achieve the system objectives with the ethical standards expressly come out, so that people with a recognized by the system behavior and ideological level. Rep