考研看图作文.docx

考研看图作文.docx

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考研看图作文

这一模板主要适用于阐述具体现象并分析解释其产生原因的作文。

如2002年（文化的融合）、2005年（养老问题）、2006年（偶像崇拜）等试题都可以按照这一模板来写作。

其他可以套用这一写作模板的问题有：

出国留学热、学外语热、家庭关系疏远、工人下岗、书籍等盗版严重、独生子女、人口增长等。

这种模板可以具体描述为：

开始段：

介绍现象的具体状况和普遍程度。

中间段：

解释产生这种现象的原因或意义，并做出一定分析。

结尾段：

提出建议或总结观点或表明态度。

Asisvividlybetrayedinthedrawingabove,画图内容.Thedrawingdoesmirroracommonsocialphenomenonandisreallythought-provoking.

Theimpliedmeaningofthedrawingshouldbetakenintoaccountseriously.Tobeginwith,揭示含义1.What'smore,揭示含义2.Thecurrentsocialphenomenonshouldarousethegreatconcernofourwholesociety.

Inmyview,措施1.Inordertoeliminatethecurrentevilphenomenonrevealedinthedrawing,relevantlawsandregulationsmustbeestablishedto措施2.Onlyinthiswaycan要实现的目标.

2010年考研英语作文预测范文之看图作文（4）

饮可乐还是饮茶？

《红色娘子军》舞动巴黎

儒学在美国

　　文明冲突（civilizationconflict/Huntingtondefineseightmajorcivilizations:

（1）Western-whichincludesWesternEuropeandNorthAmerica;

（2）Slavic-Orthodox;（3）Islamic-whichincludesthreesubdivisions:

Arab,TurkicandMalay;（4）LatinAmerican;（5）Hindu;（6）Confucian;（7）Japanese;and（8）African.

　　Huntingtonsaysthat"Thefaultlinesbetweencivilizationswillbethebattlelinesofthefuture."Hecontinues,"Overthecenturies...differencesamongcivilizationshavegeneratedthemostprolongedandthemostviolentconflict"[2]-moresoeventhanideologicalconflict.Thereason?

-becausedifferencesbetweencivilizations"...arefarmorefundamentalthandifferencesamongpoliticalideologiesandpoliticalregimes..."[3]AndtheevidenceforHuntington'sassertioniseasilydiscernibleinwhat'sgoingonintheformerYugoslavia.Indeed,it'sonlyin"civilization"（orreligious）termsthatanysensecanbemadeofthealliancestructuresthathavegrownupasaresultoftheconflict:

Germany,FranceandAustria（and,asaresult,theE.C.）favorSloveniaandCroatia（whichareCatholicandWesternChristian）;Russiaandthe"EasternSlavs"favorSerbia（whichis-liketherestoftheSlavicstates-Orthodox）;andTurkeyandIranfavortheMuslimsofBosnia（whichareIslamic）.Indeed,theBalkanshavebeenatinderboxofconflictforhundredsofyearspreciselybecausetheylieattheconvergenceofthreemajorcivilizations（orreligions）andthecultureswhichthesereligionsundergird:

WesternChristianity（Slovenia,Croatia,etc.）;OrthodoxChristianity（Serbia,Bulgaria,Russia,etc.）;andIslam（Turkey,Albania,etc.）.

　　Ithink,we'reinaNewAxialAge.TheideaofAxialAgewasproposedbyGermanphilosopherKarlJaspers（1883-1969）,definedasaround500B.C.whengreatthinkersappearedalmostsimultaneousinAncientGreece,Israel,IndiaandChina,contributingtheiroriginalideastotheproblemsconcerningtheexistenceofhumanbeing.DistinctiveculturaltraditionswerethenformedrespectivelybySocratesandPlatoinAncientGreece,Lai-ziandConfuciusinChina,SakyamuniinIndia,andJewishprophetsinIsrael,which,aftermorethantwothousandyearsofprogress,havebecometheprinciplepartofhumanintellectualwealth.Theselocalculturaltraditionswereindependentinbirth,withoutmutualinfluence."UntiltodaymankindhaslivedbywhathappenedduringtheAxialPeriod,bywhatwasthoughtandcreatedduringthatperiod.Ineachnewupwardflightitreturnsinrecollectiontothisperiodandisfiredanewbyit.EvensincethenithasbeenthecasethatrecollectionsandreawakeningsofthepotentialitiesoftheAxialPeriod-renaissances-affordaspiritualimpetus."Forexample,theEuropeansinRenaissancehadrecollectedtheoriginoftheirculture,AncientGreece,whichhadfiredanewtheEuropeancivilizationandleftitsmarkonglobalculture.Similarly,theSongandMingNeo-ConfucianisminChinawasstimulatedbytheimpactsofIndianBuddhism;theConfucianthinkers,by"recollecting"ConfuciusandMenciusinpre-QingPeriod,hadpromotedtheingeniousChinesephilosophytoanewheight.Inacertainsense,thecontemporaryprogressofglobalculturesmightbeanewleaponthebasisofAxialAge.Hasthecontemporaryhumanculturecreated,orwillcreate,aNewAxialAgethen?

--Judgedfromcertainevidences,itmightbe.

IfChineseculturehopestocontributetothe"coexistenceofcivilizations"incontemporaryhumansociety,itmustneedstoknowitself,whichmeansaculturalself-consciousness.Theso-called"culturalself-consciousness"istheseriousself-reflectionbycertainpeopleincertainculturaltraditionontheirownculture'sorigin,itshistoryofformation,itscharacters（includingbothadvantagesanddisadvantages）anditstendencyofprogress.TherenewalofChinesenationisontheeve.Toachievethisgoal,wemusthaveaself-knowledgeaboutChineseculture,posititonaproperplace,andsearchwithenthusiasmthegenuinespiritofthisculturewithalonghistory,inordertopresentitsessencetomodernhumansociety.Besides,wemustreflectthedisadvantagesofourcultureaswell,tobettertheabsorptionsofothercultures'essences,andtore-interpretitinamodernwayadaptingtothegeneraltendencyofprogressofmodernsociety.Onlyafterthisretrospectivereflectioncouldourcountrymarchasvanguardintheprogressofglobalculture,andcreateabravenewworldtogetherwithothercultures.

　　ConfucianismandTaoismwereprincipleschoolsofthinkingintraditionalChineseculture,usuallyregardedasmutualcomplementary-ofcourse,afterIndianBuddhismwasintroducedintoChina,italsoplayedanimportantroleinChinesesocietyandculture.NowI'dliketodiscusswhethertheConfucianandTaoistthinkingcouldprovidemeaningfulsourcesforthedoctrineof"coexistenceofcivilizations".

（1）TheConfuciandoctrineofRen（仁:

benevolence,virtue）isaresourceofthinkingwithpositivemeaningforthe"coexistenceofcivilizations".

　　"TheWayoriginatesinEmotion"（道始于情）,asprescribedin"DestinyistheresourceofHumannature"（性自命出）,manuscriptinGuodianBambooSlips（《郭店竹简》）."TheWay"heremeans"theWayofHuman"（人道）,i.e.theprinciplesindealingwithhuman（orinantherword,social）relationships,whichisdifferentfrom"theWayofHeaven"（天道）,i.e.thelawsofnatureorofuniverse.Humanrelationshipsareestablishedonthebasisofemotion,whichisthestartingpointofConfuciandoctrineofRen.OnceadisciplenamedFanChiaskedConfucius:

"WhatisRen?

"Theanswerwas:

"Tolovepeople."Whereistheoriginofthisthought,"tolovepeople"?

InTheDoctrineoftheMeanasayingofConfuciuswasquotedas:

"Renisthecharacteristicelementofhumanity,andthegreatexerciseofitisinlovingrelatives."[17]ThespiritofBenevolenceandLove（仁爱）isrootedinhumannature,andtoloveone'srelativeisthemostbasicexerciseofit.ButthespiritofRengoesfarbeyondthislevel.ToquoteGuodianBambooSlips:

"Toloveandlovedeep,thatislove;buttoenlargetheloveofone'sfathertotheloveofhumanbeing,thatisRen."[18]"TheenlargementoffilialpietyistoloveallthepeoplebelowHeaven."[19]FromthesesayingsweobservethattheConfucianDoctrineofRendemandstoenlarge"theloveofrelatives"to"thebenevolenceonpeople",i.e.to"enlargeone'sself-concerntotheconcernonothers"（推己及人）,to"treatwiththereverenceduetoagetheeldersinyourownfamily,sothattheeldersinthefamiliesofothersshallbesimilarlytreated;treatwiththekindnessduetoyouththeyounginyourownfamily,sothattheyounginthefamiliesofothersshallbesimilarlytreated"[20]-thatisRen.Itisnoteasytopracticethedoctrineof"enlargingone'sself-concerntotheconcernonothers",whichrequiresa"practiceofRen"rootingin"theWayofLoyaltyandForgiveness"（忠恕之道）,i.e."neverdotoothersasyoudonotwishdoneonyourself"[21],"wishingtobeestablishedhimself,heseeksalsotoestablishothers;wishingtobeenlargedhimself,heseeksalsotoenlargeothers".[22]（"Loyaltyiscompletedevotionofoneself;Forgivenessisthedeductionofone'sself-concern."朱熹：

《四书集注》）.

IfRenistobeenlargedtothewholesociety,itwouldbeaswhatConfuciusoncesaid:

"Tosubdueone'sselfandreturntopropriety,isperfectvirtue.Ifajunzi（君子:

gentleman,nobleman）canforonedaysubduehimselfandreturntopropriety,allunderheavenwillreturntoRen（afterhisexample）.IsthepracticeofRenfromamanhimself,orisitfromothers?

"[23]"Tosubdueone'sself"and"toreturntopropriety"areusuallyinterpretedasparallelingteachings,butIdon'tthinkthisisthebestexplanationofthisdoctrine."Tosubdueone'sselfandreturntopropriety,isperfectvirtue"actuallymeansonlythe"returningtopropriety"basedon"subduingofone'sself"couldberegardedasRen.Mr.FeiXiaotonghadhisowninterpretationaboutthisdoctrine:

"Onlyafteronehassubduedone'sselfcouldonereturntopropriety.Thereturntoproprietyisprerequisiteforonetoenterthesocietyandbecomeasocialman.PerhapsitisjustonthispointWesternandEasterncivilizationshaveparted,thatis,whethertoexpandortosubdueone'sself."[24]IthinkMr.Feihasmadeaproperremark.ZhuXialsohadanexegesisonthisdoctrine."Tosubduemeanstoconquer,"hesaid,"andthe‘self'meansone'spersonaldesires.Toreturnmeanstorestore,andthe‘propriety'meansthelawsandpatternsofthePrincipleofHeaven."Accordingtothisexegesis,oneshouldsubdueone'spersonaldesirestoabidebyproprietiesandsocialcriterions.Renisone'snaturalvirtues（"Loveisborninnature."[25]）;andproprietyisexteriorconventionstoruleone'sbehavior,thefunctionofwhichistoadjustsocialrelationshipssothatpeoplecouldliveinharmony,as:

"Themostvaluablefunctionofproprietyisharmony."[26]Onlyifoneabides