Chuang-Tzu庄子英语介绍.ppt

Chuang-Tzu庄子英语介绍.ppt

《Chuang-Tzu庄子英语介绍.ppt》由会员分享，可在线阅读，更多相关《Chuang-Tzu庄子英语介绍.ppt（26页珍藏版）》请在冰豆网上搜索。

Zhuangzi莊子,between399-295B.C.）,TheFigureofChuangTzu莊子,Generallybelievedtobearound369-286BCETheonlyaccountofhislifeisabriefsketchSimaQiansRecordsoftheGrandHistorian,whereheisdescribedasaminorofficialfromthetownofMeng（inmodernAnhui）inthestateofSong,livinginthetimeofKingHuiofLiangandKingXuanofQi（late4thcenturyBC）.尝为蒙漆园吏，与梁惠王、齐宣王同时Bookbecomesknownasthe“ClassicBookofGenuineSouthernCulture”南华真经,TheBookofZhuangzi,33chapters:

InnerChapters（7）;OuterChapters（15）;MixedChapters（11）.AccordingtoGuoXiang郭象,the“InnerChapters”werewrittenbyZhuangzi,the“OuterChapters”writtenbyhisdisciples,andthe“MixedChapters”byotherhands.,ZhuangziinEnglishtranslation,1881FredericHenryBalfour1889HerbertA.Giles1891JamesLegge1933FungYu-lan1939ArthurWaley1963JamesWare1964BurtonWatson1965ThomasMerton1974Gia-fuFengandJaneEnglish1981A.C.Graham,Giles,Legge,Fung,Zhuangzisdao,夫道,有情有信,无為无形;可傳而不可受,可得而不可見;自本自根,未有天地,自古以固存（6.大宗师）Daohasitsrealityanditssignsbutiswithoutactionorform.Youcanhanditdownbutyoucannotreceiveit;youcangetitbutyoucannotseeit.Itisitsownsource,itsownroot.Beforetianandearthexisteditwasthere,firmfromancienttimes.ItgavespiritualitytothespiritsandtoGod”（ch.6）,ZhuangzisModel:

theTrueMan,“Godlike”qualitiesUnaffectedbylifeanddeath不知說生，不知惡死Emotionalequanimity登高不栗，入水不濡，入火不熱“Amindlikeamirror”以心齊物用心若鏡“Sittinginforgetfulness”墮肢體，黜聰明，離形去知，同於大通，此謂坐忘“TheFastingofthemind”心齋：

無聽之以耳而聽之以心；無聽之以心而聽之以氣。

聽止於耳，心止于符。

氣也者，虛而待物者也。

唯道集虛。

虛者，心齋也。

”,ZhuangzisModel,古之真人,不知說生,不知惡死;其出不訢,其入不距;翛然而往,翛然而來而已矣.不忘其始,不求其所終;受而喜之,忘而復之,是之謂不以心捐道,不以人助天.是之謂真人（6.大宗師）TheTrueManofancienttimesknewnothingoflovinglife,knewnothingofhatingdeath.Heemergedwithoutdelight;hewentbackinwithoutafuss.Hecamebriskly,hewentbriskly,andthatwasall.Hedidntforgetwherehebegan;hedidnttrytofindoutwherehewouldend.Hereceivedsomethingandtookpleasureinit;heforgotaboutitandhandeditbackagain.ThisiswhatIcallnotusingthemindtorepelDao,notusingmantohelpoutTian.ThisiswhatIcalltheTrueMan.,ZhuangzisModel（ch6）TheMaster大宗師,无為名尸,无為謀府;无為事任,无為知主.體盡无窮,而遊无朕;盡其所受乎天,而无見得,亦虛而已.至人之心若鏡不將不迎,應而不藏,故能勝物而不傷“ThePerfectMan”至人:

“Donotbeanembodieroffame;donotbeastorehouseofschemes;donotbeanundertakerofprojects;donotbeaproprietorofwisdom.Embodytothefullestwhathasnoendandwanderwherethereisnotrail.HoldontoallthatyouhavereceivedfromTianbutdonotthinkyouhavegottenanything.Beempty,thatisall.ThePerfectManuseshismindlikeamirrorgoingafternothing,welcomingnothing,respondingbutnotstoring.Thereforehecanwinoverthingsandnothurthimself.”（Z.ch.7）,“TheTrue/PureMan”真人,獨與天地精神往來,而不敖倪於万物,不之言遣是非,以與世俗處上與造物者遊,而下與外生无終始者為友.其於本也,弘大而闢,深閎而肆,其於宗也,可謂調適而上遂矣.雖然,其應於化而解於物也,其理不竭,其來不蛻,芒乎昧乎,未之盡者AloneheassociateswithTianandEarthandspirit,withoutabandoningordespisingthingsoftheworld.HedoesnotquarreloverrightorwrongandmingleswithconventionalsocietyAbove,heroamswiththeCreator,andbelowhemakesfriendswiththosewhotranscendlifeanddeathandbeginningandend.Inregardtotheessential,heisbroadandcomprehensive,profoundandunrestrained.Inregardtothefundamental,hemaybesaidtoharmonizedallthingsandpenetratedthehighestlevel.However,inhisresponsetochangeandhisunderstandingofthings,hisprincipleisinexhaustible,traceless,darkandobscure,andunfathomable.”（Zhuangzi33）,Relativity（rejectionofconventionalknowledge）,齧缺問乎王倪曰：

子知物之所同是乎？

曰：

吾惡乎知之！

子知子之所不知邪？

曰：

吾惡乎知之！

然則物無知邪？

曰：

吾惡乎知之！

雖然，嘗試言之：

庸讵知吾所谓知之非不知邪？

庸讵知吾所谓不知之非知邪？

NieQueaskedWangNi,Doyouknowwhatallthingsagreeincallingright?

HowwouldIknowthat?

Doyouknowthatyoudontknowit?

HowwouldIknowthat?

Thendothingsknownothing?

”HowwouldIknowthat?

However,supposeItrysayingsomething.WhatwaydoIhaveofknowingthatifIsayIknowsomethingIdontreallynotknowit?

OrwhatwaydoIhaveofknowingthatifIsayIdontknowsomethingIdontreallyinfactknowit?

且吾尝试问乎女：

民湿寝则腰疾偏死，鳅然乎哉？

木处则惴栗恂惧，猨猴然乎哉？

三者孰知正处？

民食刍豢，麋鹿食荐，虮蛆甘带，鸱ch鸦耆鼠，四者孰知正味？

Nowletmeaskyousomequestions.Ifamansleepsinadampplace,hisbackachesandheendsuphalfparalyzed,butisthistrueofaloach?

Ifhelivesinatree,heisterrifiedandshakeswithfright,butisthistrueofamonkey?

Ofthesethreecreatures,then,whichoneknowstheproperplacetolive?

Meneatthefleshofgrass-fedandgrain-fedanimals,deereatgrass,centipedesfindsnakestasty,andhawksandfalconsrelishmice.Ofthesefour,whichknowshowfoodoughttotaste?

Relativity（rejectionofconventionalknowledge）,猿犹狙以为雌，麋与鹿交，鳅与鱼游。

毛嫱丽姬，人之所美也；鱼见之深入，鸟见之高飞，麋鹿见之决骤，四者孰知天下之正色哉？

自我观之，仁义之端，是非之涂，樊然淆乱，吾恶能知其辩！

Monkeyspairwithmonkeys,deercavortwithdeer,andfishplayaroundwithfish.MenclaimthatMao-chiangandLadyLiwerebeautiful,butiffishsawthemtheywoulddivetothebot