Ralph Waldo Emerson.docx
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RalphWaldoEmerson
RalphWaldoEmerson拉尔夫.瓦尔多.爱默生
(1803--1882)
1.EmersonianTranscendentalism
EmersonianTranscendentalismisactual1yaphilosophicalschoolwhichabsorbedsomeideasofAmericanPuritanismandEuropeanRomanticism,withitsfocusontheintuitiveknowledgeofhumanbeingstograsptheabsoluteintheuniverseandthedivinityofman.Inhisessays,Emersonputforwardhisphilosophyoftheover-sou1,theimportanceoftheIndividual,andNature.
(1)Emerson'sphilosophyoftheover-sou1
EmersonrejectedboththeformalreligionofthechurchesandtheDeistic自然神论的philosophy;insteadhebasedhisreligiononanintuitivebeliefinanultimateunity,whichhecalledthe"over-soul."EmersonandotherTranscendentalistsbelievedinthetranscendenceof"over-soul".Itisanimpersonalforcethatiseternal,moral,harmonious,andbeneficentintendency.Theybelievedthatthereshouldbeanemotionalcommunicationbetweenanindividualsoulandtheuniversal"oversoul",sincetheover-sou1isanall-pervadingpowerfromwhichallthingscomefromandofwhicha1lareapart.Oneofthetendenciesofthe"over-soul"istoexpressitselfinform,hencetheworldofnatureasanemanation放射oftheworldofspirit.Emerson'sremarkableimageof"atransparenteyebal1"marksaparadoxicalstateofbeing,inwhichoneismergedintonature,theover-soul,whi1eatthesametimeretainingauniqueperceptionoftheexperience.
(2) Emerson'sphilosophyoftheimportanceoftheIndividual
Emersonisaffirmativeaboutman'sintuitiveknowledge,withwhichamancantrusthimselftodecidewhatisrightandtoactaccordingly.Theidealindividualshouldbeaself-reliantman."Trustthyself,"hewroteinSelfReliance,bywhichhemeanstoconvincepeoplethatthepossibilitiesformantodevelopandimprovehimselfareinfinite.
(3)Emerson'sviewonnature
Emerson'snatureisemblematicofthespiritualworld,alivewithGod'soverwhelmingpresence.ItmediatesbetweenmanandGod,anditsvoiceleadstohighertruth;hence,itexercisesahealthyandrestorativeinf1uenceonhumanmind."Gobacktonature,sinkyourse1fbackintoitsinf1uenceandyou'1lbecomespirituallywho1eagain."ByemployingnatureasabigsymboloftheSpirit,orGod,ortheover-soul,EmersonhasbroughtthePuritan1egacyofsymbolismtoitsperfection.
EmersonianTranscendentalisminspiredawholegenerationoffamousAmericanauthorslikeThoreau,Whitman,andDickinson.
2.Thoreau'sTranscendentalism
HenryDavidThoreau(1817-1862)ismostoftenmentionedasinspiredbyEmerson,themostrepresentativeofthephi1osophicalandliteraryschoolwhichisAmericanTranscendenta1ism.Thoreauembracedhismaster'sideasasadisciple.In1845hebuiltacabinonsomelandbelongingtoEmersonbyWaldenPondandmovedintolivethereinaverysimplemannerforalitt1eovertwoyears,whichgavebirthtoagreattranscendentalistworkWalden(1854).ThebooknotonlyfullydemonstratesEmersonianideasofself-reliancebutalsodevelopsandtestsThoreau'sowntranscendentalphilosophy.
(1)ForThoreau,natureisnotmerelysymbolic,butdivineinitselfandhumanbeingscanreceiveprecisecommunicationfromthenaturalworldbywayofpuresenses.Sohewasoftenaloneinthewoodsorbythepond,lostinspiritualcommunionwithnature.
(2)Thoreaustronglybelievedinse1f-cultureandwaseagertoidentifyhimselfwiththeTranscendentalimageoftheself-reliantman.Toachievepersonalspiritualperfection,hethinks,themostimportantthingformentodowiththeirlivesistobeself-sufficient,sohesoughttoreducehisphysicalneedsandmaterialcomfortstoaminimumtogetspiritualrichness.
(3)Hispositivenessabouttheimportanceofindividualconsciencewassogreatthatheevenconsideredthesocietyasfettersofthefreedomofindividuals.
Hisworks
vNature<论自然>
vThePoet<论诗人>
vTheAmericanScholar<美国学者>or<美国的哲人>---America’sDeclarationofIntellectualIndependence
vRepresentativeMen<代表性人物>
vEnglishTraits<英国人的特性>
vTheConductofLife<论为人处事>
vEssays<散文选>
Nature<论自然>
TheessayNaturediscussestheloveofnature,theusesofnature,theidealistphilosophyinrelationtonature,evidencesofspiritinthematerialuniverse,andthepotentialexpansionofhumansoulsandworksthatwillresultfromageneralreturntodirect,immediatecontactwiththenaturalenvironment.IntheessayEmersonclearlyexpressesthemainprinciplesofhisTranscendentalistpursuitandhislovefornature.Inexpressinghisbeliefinthemystical"unityofnature,"Emersondevelopshisconceptofthe"Over-Soul"or"UniversalMind."IntheselectionEmerson'sfamousmetaphorof"atransparenteyeball"isemployedtoillustratehisphilosophicaldiscussion.“Nature”hasbeencalled“theManifestoofAmericanTranscendentalism”andisgenerallyregardedastheBibleofNewEnglandTranscendentalism;
MainideasofNatureandMan
1)Manisdivine;thespiritualandimmanent内在的Godisoperativeinthesoulofman;
2)Theindividual,notthecrowd,isthemostimportantofall.“theinfinitudeofman”人类发展无限论
3)Thephysicalworldisvitalistic充满生命力的andevolutionary.NaturewasemblematicofGod.Inaword,“Natureisthesymbolofspirit”.
ThePoet<论诗人>
HisaestheticsbroughtaboutarevolutioninAmericanliteratureingeneralandinAmericanpoetryinparticular;itmarkedthebirthoftrueAmericanpoetryandtrueAmericanpoetssuchasWaltWhitmanandEmilyDickinson
Essays
Essays:
FirstSeries<散文选:
第一集>
Essays:
SecondSeries<散文选:
第二集>
ManyofhisfamousessaysareincludedinEssays,whichconveythebestofhisphilosophicaldiscussions,suchas“TheAmericanScholar”,“Self-Reliance”,“Theover-soul”.
3.ThestyleofEmerson'sessays
Emerson'sessaysoftenhaveacasualstyle,formostofthemwerederivedfromhisjournalsorlectures.Theyareusuallycharacterizedbyaseriesofshort,declarativesentences,whicharenotquitelogicallyconnectedbutwillfloweroutintoillustrativestatementsoftruthandthoughts.Emerson'sphilosophicaldiscussionissometimesdifficulttounderstandbutheusescomparisonsandmetaphorstomakethegeneralideaofhisworkclearlyexpressed.Well-readintheclassicsofWesternEuropeanliterature,Emersonoftenemployedtheseliterarysourcestomakeandenrichhisownpointsbutneverletthemtakethefullreinsofhisdiscussion.Ingeneral,EmersonwasshowingtotheworldadistinctiveAmericanstyle.
InfluenceonAmericanliterature
1)Hiscallforanindependentcultureinboth“Nature”and“TheAmericanScholar”playedaveryimportantpartintheintellectualhistoryofthenation.
2)HecalledonAmericanwriterstowriteaboutAmericainawaypeculiarlyAmerican.
3)HisimportanceintheintellectualhistoryofAmericaliesinthefactthatheembodiedanewnation’sdesireandstruggletoassertitsownidentityinitsformativeperiod.
4)NewEnglandTranscendentalismisthesummitoftheRomanticperiodinthehistoryofAmericanliterature.
MainIdeasofTranscendentalism
1)Itstressedthepowerofintuition,believingthatpeoplecouldlearnthingsbothfromtheoutsideworldbymeansofthefivesensesandfromtheinnerworldbyintuition.Butthethingstheylearnedfromwithinweretruerthanthethingstheylearnedfromwithout,andtranscendedthem.Itheldthateveryonehadaccesstoasourceofknowledgethattranscendedtheeverydayexperiencesofsensationandreflection.Intuitionwasinnerlightwithin.
(2)Asromanticidealism,itplacedspiritfirstandmattersecond.Itbelievedthatbothspiritandmatterwererealbutthattherealityofspiritwasgreaterthanthatofmatter.Spirittranscendedmatter,andthepermanentrealitywasthespiritualone.Itstressedessencebehindappearance.
(3)IttooknatureassymbolicofspiritofGod.Allthingsinnatureweresymbolsofthespiritual,ofGod’spresence.Naturewasalive,filledwithGod’soverwhelmingpresence.Everythingintheuniversewasviewedasanexpressionofthedivinespirit.Behindphysicalobjectswasauniversalsoul.NaturewasGod’senlightenmenttowardshumanbeings.Therefore,itcouldexerciseahealthyandrestorativeinfluenceonhumanmind.Naturewasennoblingandpeopleweresomehowbetterforbeingoutinthewoodsormeadows.Sopeopleshouldcomeclosetonatureforinstructions.Naturenotonlyshowedhumanityitsownmaterialitybuttaughthumanmorality.Nature’sbeautywasthebeautyofhumanmind.Thetwowerejoinedtogether.Withthisorganicviewinmind,itstressedunityofhumanityandnature.
(4)Itemphasizedthesignificanceoftheindividualandbelievedthattheindividualwasthemostimportantelementinsocietyandthattheidealkindofindividualwasself-reliantandunselfish.Itheldthattherewasagreatnessinallhumanbeingsthatneededonlytobesetfree.Peopleshoulddependonthemselvesforspiritualperfection.AstheindividualsoulcouldcommunewithGod,itwas,therefore,divine.Withtheassumptionoftheinnate先天的goodnessofhumanity,itheldthattheindividualsoulcouldreachGodwithoutthehelpofchurchesorclergy.Whilestressingindividuality,itrejectedtherestraintsoftraditionandcustom.Thetranscendentalisthadanuncompromisingconcernforindividual’smoraldevelopmentratherthanforsocialprogress.ThedignityoftheindividualremainsavitalpartofAmericancreedeventoday.
(5)Emersonenvisionedreligionasanemotionalcommunicationbetweenanindividualsoulandtheuniversal“Oversoul”.The“Oversoul”ascalledbyEmersonwasanall-pervadingunitaryspiritualpowerofgoodness,omnipresentandomnipotent,fromwhichallthingscameandofwhichever