庄子的人生哲学Zhuangzi s Philosophy of LifeWord下载.docx

庄子的人生哲学Zhuangzi s Philosophy of LifeWord下载.docx

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Philosophyoflife

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Philosopherssay:

"

philosophyisthewisdomofthecollision."

Chuang-tzuisthemanofgreatwisdomwillundoubtedlyhaveaveryhighrealmofphilosophy.Andheputhisphilosophyintotherealmofsublimeinhisoutlookonlife.

Accordingtodialecticalmaterialism,everythinghasthecontradiction,alwayscontradictory,andIthinkthatChuang-tzu'

sthoughtandattitudetolifeseemtobecontradictory.Hehasacoldside,throughitall,clearalloffame,for;

isweak.Hehasahot,spicy,sharpwiththefableofrulersandpeoplearerichandcrueltaunt.

ProfessorYuDanoncesaid:

ifChuang-tzucanrefertoConfuciusasasaint,thenitshouldtakeChuang-tzuasthemanofgod."

His"

God"

embodiedinChuang-tzu,putyourselfintothenaturalworld,andtheworldseems.Hechangesconformtothenature,respectallthings;

heinsistedonhumannature,respecthumannature,thepursuitofafreelife,befreefromthingsoftheworld.Hehasaquietandpeacefulstateofmind,inthefaceoffameandgreed,heisacontemptuousdisregard.

WuWenyinginthe"

Chuang-tzu"

inslightlyoncecommentedonChuang-tzu:

"

Chuang-tzulookverycold,hotheart.Eyescold,soisnotnomatter,awarmheart,sogankaiwanduan.Althoughtheknowledgeisuseless,anddistraction,whatishoton,althoughnotcompletely,butwillnotstart,theendisaseethrough."

ItcanbesaidthatChuang-tzuintheviewoflifeofbeauty,beautyisoverwhelming.Ashewroteinthebook:

theworldisbeautifulandsilent.AndChuang-tzuashecalledheavenandearth,althoughlow-key,indifferent,butalsohasauniquecharm,andhischarmisreflectedinhis"

contradictory"

outlookonlife.

Chuang-tzuinhisphilosophicaloutlookonlifeingeneralcontainsthefollowingfouraspects:

hispursuitoffreedomoflifeembodiedinharmonywithnature,advocatingfreedom,heinthepursuitoflifeembodiedinself-discipline:

adheretohumannature,fame,resistgreed.

First,conformtothenature

Thebasicphilosophyabouthumanactivities,istounderstandandtransformtheworld.WhileChuang-tzuisoutoftheordinary,thelifeonlytounderstandnature,andnottothenaturaltransformation.Chuang-tzuexcelsinhisnaturalinsightofhumanbeingsandinsights.

BaoPengshansaidChuang-tzusaid:

thereisabigbook,personality,andthehighbackblocklater,onlythestrangeexpressionofMrZhuangZhou,thepeople.Whenpeopleinthecity,withlivelydisputecauseashockingcommotionwhenhewasalonestandinginthewildsneer,andwhensomeonenoticedhimwhenheturnedback,gostraighttothearenatomakeusconfused,onlytodieinthedirectionofhisdaze.Thenewworldisanopeningoftheheartinhisworks,anaturalsoundsofnature."

ThisisChuang-tzu'

slifeattitude,makeyourmindandbodyareintegratedintothenaturalworld.Inspiteoftheeyeoftheworldandsecularlaw.

In"

Chuang-tzu."

Qiwulun"

:

butheisnothingmorethanmaterialthings.Sinceheisnotseen,itisknown.Therefore:

heisalsobecauseheisoutof.Thisisthebirthofthesaid.Althoughborntodie,dieFangsheng;

cannotput,can'

tbe;

for,becausefornon.Thesageisnotandinthelightofday,becauseisalso.Heisalso,heisalso,heisalsoa,thisisalsoa.Thisisthefruitandfruitwithouttalking?

Heistalking?

ThatistheMomethatway.Onlythepivotring,tobeinfinite.Itisalsoanoninfinite,alsoaninfinite.Therefore:

morrowming.

Themeaningofthispassageissomethingnot"

theother"

nor"

notthis"

.Fromtheperspectiveofthingshewillnotseethis,fromtheirownthistounderstandthat.Sohesaid:

inthis,thisdependsontheir.Thisisanotherreasonthemutualdeposit.Althoughthisisthecase,butatthesametime,thestudentsappeareddead,deadalsoappearedatthesametime;

rightthereiswrong,wrongandright;

rightasitrightandwrongasitwrong,correctwrongdon'

tcare.Therefore,thesageisnotthroughnonpath,butobjectivelyreflectthenaturalway,alsoisthetruth."

This"

is"

he"

"

or"

this"

thatheisnot,thisisnotthe.Iftherearedifferentfromeachother?

Ifnotdifferentfromeachother?

Eliminatecontradictorytoeachother,thekeyisthe.Getthekey,justcaughtthemiddleofthering,youcancopewithinfinitechange."

Yes"

changeisinfinite,"

not"

changeisinfinite.Soastouseclearmindtoobservethingslive.

Natureprecedespeopleconsciousnessexists;

andaftertheexistenceanddevelopmentofhuman,natureisnottohumanconsciousnessandtransfer,so,

Theexistenceanddevelopmentofnatureisobjective.Sincenatureisobjective,therefore,humanbeingsmustrespectnature,complywithnature,harmonywithnature.Therefore,Chuang-tzu'

sviewoflifeisamaterialistpointofview,fromanobjectiveandcalm.Hebelievesthatthingsarebothoppositeandcomplementary,existingstateofthingsisinabsolutemotionandrelativestaticandcontinuouschange,thisistheviewofdialectics.Infact,thetruthisofteninadebatebetweenthehighandslightly,notcareaboutthingsisabsolutelynot,butwiththemindinsightfromtherealsituationofthenaturalworld.

ProfessorYuDansaidinLectureRoom:

Chuang-tzu'

soutlookonlifeistheexternalizationof"

meaningisnotinfluencedbytheexternalchangesofthephysicalworld,andthehearthasinsisted,otherwiseitwillbetheinterferenceofthecomplexityoftheexternalworld.Thestabilityofthebodyandisnotaffectedbytheoutsideworld,adheretotheheartatthesametime,makethesocialadaptationofaccess.

Mentionedinthe"

ofthe"

healthmaster"

mylifeislimited,knowledgeisnotlimitedtotheboundlesswithalmost!

Doit.Justgood!

No,evilofpunishmentthoughtthereasonsupervises,canprotectthebody,canthestudentsthatcansupportpro,youcando.Themeaningis:

ourlifeislimited,butknowledgeisboundless,withlimitedlifetopursueinfiniteknowledge,mustbeterriblyfatiguedsinceweknowthis!

butalsotothepursuitofknowledge,willbemoreterriblyfatiguedanddonot!

Thepursuitoffameandfortune,worldlythought"

evil"

donotgetthedeathpenaltyagainst.Toconformtothenature,canworldly-wiseandplaysafe,canbeself-cultivation,canlong.

Chuang-tzuknewaboutfameandmindembodiedinthissection.Sincetheworldistheobjectiveexistenceofthephysicalworld,peoplehavetheinitiative,butthesubjectiveinitiativealsodependsontheobjectiveconditions,butthelackofobjectiveconditions,donotforcethebodyandminddoinguselesswork,otherwisetheywillbeexhausted.ButChuang-tzu'

sviewisnotnegative,pessimisticorencouragedoingnothing,buttoteachus,methodtorestorebodyandmindisinharmonywithnature,acuriousbutnotinsist,givefullplaytotheinitiativeatthesametime,toobjectivelyexaminetheconditionsoftheirown,theconditionsforthefoundation,tothelawasaguide,thefinalpurposeistolettheweacquireanddevelopgoodphysicalandmentalhealth.

Thereality,today,ChinatheCommunistPartytoScientificOutlookonDevelopmentandtheconstructionofsocialistharmonioussociety,andtheadaptationofChuang-tzu'

soutlookonlifeinthenatureofdifferentapproachesbutequallysatisfactoryresults.Firstofall,ScientificOutlookonDevelopmentstressedthatadheretothepeople-oriented,establishingacomprehensivecoordinatedandsustainabledevelopmentview;

harmonioussocietyandsimplesaidisapeople-orientedsociety,toimplementthetwocountryconcept,willbeinthethousandsofyearsagoChuang-tzusaid:

respectforthelawsofnature,complywiththenatureharmoniousdevelopment.Learntolivewithnature.Inthemaintenanceofpeople'

sphysicalandmentalaspects,toconformtothehumannature,people-oriented,harmonybetweenmanandman.

Two,freedom

Chuang-tzuin"

shouldbeemperor"

wrotesuchafable,inordertoexplainhisfreedom,

Andexplainthefreedomtothehumanbodyandmind,theimportanceofdevelopment.

Thisfableiswrittenlikethis:

RootdayswimintheYinYang,toPolygonumabovewater,suitablebyunknownpeoplequestionedhim,said:

whatistheworld."

Theunknownpersonsaid:

go!

Youmeanpeople,wehavenotaskedhoYu?

Willthepersonandtothecreator,andbysomanghusbandtiredbird,insix,andtourtherealmofvaguenessinthewild,KuangLang.Youwhatsilktoruletheworldtosensetheheart?

Askagain.

yourhearttothelight,thegasinthedesert,Shunnaturewithoutthecapacityofprivatebehavior,andruletheworld."

ThisisthedaytoasktherootYinYang,walkedupstreamPolygonumwater,theyhappe