Analysis of ethnic Chinese literary discourse system of literary narrative construct the meaning ofWord文档下载推荐.docx

Analysis of ethnic Chinese literary discourse system of literary narrative construct the meaning ofWord文档下载推荐.docx

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Keywords:

minorityliterature,discourse,ecologicalethicsLiteratureasalanguagearts,languageisthebasicsymboltothesocialcontextasanintermediary,withtheauthor’smindbythereadertocommunicateandtofulfillthelanguagesystem,isarelationshipbetweenthetwistedideologyofsocialrightsformofMarxistphilosophythat‘socialbeingdeterminessocialconsciousness,socialconsciousnessonsocialbeingwithadynamicreaction.’Withtherapidmodernizationprocessoperation,theheightoftheliberationofproductiveforces,thedevelopmentoftherapidupgradingofmoderntechnology,themarketeconomycontinuestogrow,andabilityofthestrengtheningofhumanconquestofnature,bythenatureofthemysteryofnaturecausedtheshareoffear,andliveinharmonywithnature‘pro-family’mentalityisbecomingmorecut.Thisreductionisfirstexpressedastheprocessofscienceandmoderncivilizationwords,themysteryofnatureofscienceandrationalityof‘disenchantment.’aweofhumannature,oneofmanyfactors,thereisanaturalsenseofmystery,butwiththecoloroftheincreasinglyrationalmodernsocietyenhanced,manyoftheoriginalunknownphenomenonbeanaturalscientificexplanation,then,thenatureofthemysterydisappears.‘YeGuangling&

lt;

&

snaketwoflutter&

gt;

intheflutterofresearchinmedicalteachersPingWangsecurity,withtherestatementoftheYinGuniangmedicalknowledgewithundertheinsanityoflentilflowerlegend,relievedtheartofWitchcraftmountainmystique‘,’&

TigerTaiFook&

inthewildbewilderingbackgroundofsunspots,inthesecondblessingfromtheYanglingAgriculturalCollegeaftertheendofknowledgeinbiology,‘leopardandthedogaretwosubjects,limitedbythegenes,hybridizationbetweenthemcannothaveanyresults,nosunspots......wildbackground‘‘①.theintroductionofscientificdiscourse,themysteryofthenaturaldigestionofhumannatureawearethusweakened.Second,thisreductionalsoshowed,inthecommercialmarketeconomygrowingdiscourseonhumanandnon-humanlife,‘profamily’consciousindifference.Withtheintroductionofmarketeconomy,‘profamily’consciousnesshasbecomeadistantmyth,moneyasameasureofthevalueoflifeingeneralequivalent.formonetaryconsiderations,theinterestsofthetemptationtoproduceamanonthenaturalandothernon-humanlifejustifiablyregardtheplundernothing:

‘themonkeycageofvillagersaremoney,livemoney‘（&

monkeyvillage&

②,urgentdesiretogetrichandshrewdcalculationofmaterialinterests,sothatthevillagershadbecomeextincttypeofmonkeyhuntingincommercialdiscoursesystem’money‘hasbecomethemostfrequentlyusedwords,manandnature,andbetweenothernon-humanlife,’profamily‘loveisindifferent.

Fromtheforegoing,alongwiththeemergenceofmoderncivilization,scientificdiscourse,scienceandrationality,businesswordsmakethefearofnature,humanandothernon-humanlife,‘profamily’loverelieved,however,scienceandmoderncivilizationsex,commercialsexcomparedtominorityliterarydiscoursesystemretainsastrongsenseofeco-ethics,dealingwithmanandnature,humanandothernon-ethicalrelationshipbetweenhumanlife.Thisethicalsystemisthecoreofhumannatureandnon-humanlife,reverence,and‘pro-family’inlove.

MostofthedistributionofethnicminoritiesinYunnan,Guizhou,Guangxi,InnerMongolia,Xinjiangandothermarginalareas,duetotopographybecauseofteninthemountains,greenwater,therich,YiCao,wildanimalsintotheringcircumference,whichinminorityliterature,andadescriptionoftheseplantsandanimalsaroundthemtostartthestorymore,basicallyeverynationhasfolktalesfocusonthedescriptionofplantsandanimals.carefulanalysisoftheseminorityfolkplantandanimalstories,findouttheyarefacsimilemanandnature,humanlifeonothernon-humanpictureofsincerebrotherhood,whichismainlycarriedoutbythepresenttwoforms:

oneforthepositivenatureofpeopletowritegood,honestloveofanimals,suchasfolktalesXibe&

YellowDogminibuschild&

thesecondchildwell-intentionedfoollightbrowndogshelterchildren,wassister-in-lawoutofthehouseandafterthePLBthroughtheinterdependenceandharmoniouslivingchildren,childrentobesister-in-lawinthelightYellowDogBreakingupdeath,suchaspartnershipsliketobeburied,oftenShangfenvisit,showinga‘pro-family’inlovewiththisstorythereXibesimilarfolktales&

parrot’sstory&

Manchufolktales&

&

fanparticipation&

etc.Thesecondisthesideoftheanimal’stoleranceofpeopleexpressfeelingsoflove,suchasfolktalesXibe&

dogsandpeopleishowtomakefriends&

dogsandrabbits,respectively,wolves,bearsliveineachallbecauseofhiscallswereexcluded,severaloptions,severalcontrast,thelastturnhumanbeings,humansdonotsqueezeitbutseeitasafriendintheselectionandcomparison,showingthehumansideofloveloveforanimals.Inaddition,Xibefolktales&

tigers,snakes,mosquitoes,andpeopleswallow&

&

dogsandrabbits&

Yaofolktales&

horsefriends‘andalsotheperformanceofthesamesideofthehumanformoftheloveofanimalsfeelings.

Ofanimalsandhumantolerance,fraternitylinkedtoitderivedfromanimaltohumanloveinreturn.Thereisaminorityinmostfolktalesarestoriesofpeoplethroughgooddeedsrepayanimalforms,manifestationsofwhatgoesaround,comesaroundthetheme,theresearchersofthisformknownas‘animalgratitude‘model,suchasManchufolktales&

DabuSuanddeergirl&

throughDabuSurescue,takencareofdeer,thedeerturnedaftermarriedtoabeautifulgirlwiththestory,showingthehumanloveofanimals,animalsreportedonthesubjectofgoodpeopleinthegratitudeoftheanimalsherearenotlimitedtogentledeer,frogs,rabbits,andevenferociousanimalsknowhowtoreportdripgrace,ofcourse,theoppositeisalsothethemeoftheperformanceofevilwithevilworks,suchastheManchufolktales&

Shamancatchreference&

parametersintheresultsoftheshamanistocatchthewavesrollintotheriverbottomdrowned,&

woodenclubchild&

smallmushroomheadheNe,Macaughthiswoodenclubfinetoeatinordertoliveforeveristobebeatenbadlybeatentheresults.theethicalorientationofaparticularspacerefinementandpurification,showthesystemofecologicalethicsofdiscoursecolor.

Inshort,minorityliteratureonhumanandanimalfriendly‘typeofanimalgratitude’modelhaveshownthemanandnature,humanandothernon-humanlifedeeplybetweenthe‘pro-family’oflove,reflectingthestrongeco-ethicalsignificance.Atthesametime,ethnicminoritiestoretainmanyofthefolktalesoftheoriginofthenaturallandscape,formingthebackgroundalsoshowedasenseofecologicalethics.Manchufolktalesinthefolkmusiclegend&

Tangchitheoriginsof&

thewifehonorherin-lawshandholdingahotmatchsub-iceblisters,whichturnedintoadrivediseaseChuxiethepool,&

RedLuofemale&

beautifulandhonestwomantofaintconfusedredLuoEmperorteaseactlikeabuffoon,thefinalfantasyplaylandscapeintooneofeightJingpohuofthesestoriesistheinterpretationoftheoriginofthenaturallandscapewiththegooddeedsofmankind,Virtuelinked,showingamanandnature,humanandothernon-humanlife,Heaven,harmonythedesire.

Minoritydiscoursesystemfrommanandnature,humanandothernon-humanlife-friendlytreatmentofthe‘pro-family’oflove,andmanandnature,humanandothernon-humanlife,Heaven,thedesireofharmonyreflectstheecologicalethicalsignificance,showingareverencefornature,harmonyandnon-humanlife,equality,coexistenceofdesire,notonlyfortherapidmodernizationinrecentyears,alongwiththeoperationcausedseriousecologicalproblemsincreasinglyarisingasYuJian,JiaZhangWei,ChiZijianandothereco-creation,andbytheriseoftheecologicalenvironmentlaidthefoundationforaesthetics,butalsosuggeststhemoderndiscourseontheimpactoftheoriginalspatialrelationshipbetweenethicsanddestruction,andsubsequentlyderivedfromamorecomplexvalueofthepositionandethicalsystem,thatisinthe‘modern’and‘traditional’,‘original’and‘civilization’forthemselvesbetweenliteratureandhowtoseekappropriateandreasonablefulcrum.‘modern’of‘civilization’process,intheory,theshouldbethedrivingforcetopromotethecontinuousprogressofliterature,however,thedevelopmentofliteratureandcivilizationdoesnotseemtomatchthecomplementaryevolution.Withthedevelopmentofmoderncivilization,literaturehasalwaysbeenimmutablethingisthe‘humanspirit’‘humanecare’,theyareliteraturetosurvivetheendlesspo