Analysis of ethnic Chinese literary discourse system of literary narrative construct the meaning ofWord文档下载推荐.docx

1、 Keywords: minority literature, discourse, ecological ethics Literature as a language arts, language is the basic symbol to the social context as an intermediary, with the authors mind by the reader to communicate and to fulfill the language system, is a relationship between the twisted ideology of

2、social rights form of Marxist philosophy that social being determines social consciousness, social consciousness on social being with a dynamic reaction. With the rapid modernization process operation, the height of the liberation of productive forces, the development of the rapid upgrading of moder

3、n technology, the market economy continues to grow, and ability of the strengthening of human conquest of nature, by the nature of the mystery of nature caused the share of fear, and live in harmony with nature pro-family mentality is becoming more cut. This reduction is first expressed as the proce

4、ss of science and modern civilization words, the mystery of nature of science and rationality of disenchantment. awe of human nature, one of many factors, there is a natural sense of mystery, but with the color of the increasingly rational modern society enhanced, many of the original unknown phenom

5、enon be a natural scientific explanation, then, the nature of the mystery disappears. Ye Guangling <&snake two flutter>, in the flutter of research in medical teachers Ping Wang security, with the restatement of the Yin Guniang medical knowledge with under the insanity of lentil flower legend,

6、 relieved the art of Witchcraft mountain mystique ,& Tiger Tai Fook& in the wild bewildering background of sunspots, in the second blessing from the Yangling Agricultural College after the end of knowledge in biology, leopard and the dog are two subjects, limited by the genes, hybridization between

7、them can not have any results, no sunspots . . wild background . the introduction of scientific discourse, the mystery of the natural digestion of human nature awe are thus weakened. Second, this reduction also showed, in the commercial market economy growing discourse on human and non-human life, p

8、ro family conscious indifference. With the introduction of market economy, pro family consciousness has become a distant myth, money as a measure of the value of life in general equivalent. for monetary considerations, the interests of the temptation to produce a man on the natural and other non-hum

9、an life justifiably regard the plunder nothing: the monkey cage of villagers are money, live money （&monkey village& , urgent desire to get rich and shrewd calculation of material interests, so that the villagers had become extinct type of monkey hunting in commercial discourse system money has beco

10、me the most frequently used words, man and nature, and between other non-human life, pro family love is indifferent. From the foregoing, along with the emergence of modern civilization, scientific discourse, science and rationality, business words make the fear of nature, human and other non-human l

11、ife, pro family love relieved, however, science and modern civilization sex, commercial sex compared to minority literary discourse system retains a strong sense of eco-ethics, dealing with man and nature, human and other non-ethical relationship between human life. This ethical system is the core o

12、f human nature and non-human life, reverence, and pro-family in love. Most of the distribution of ethnic minorities in Yunnan, Guizhou, Guangxi, Inner Mongolia, Xinjiang and other marginal areas, due to topography because often in the mountains, green water, the rich, Yi Cao, wild animals into the r

13、ing circumference, which in minority literature , and a description of these plants and animals around them to start the story more, basically every nation has folk tales focus on the description of plants and animals. careful analysis of these minority folk plant and animal stories, find out they a

14、re facsimile man and nature, human life on other non-human picture of sincere brotherhood, which is mainly carried out by the present two forms: one for the positive nature of people to write good, honest love of animals, such as folk tales Xibe &Yellow Dog minibus child&, the second child well-inte

15、ntioned fool light brown dog shelter children, was sister-in-law out of the house and after the PLB through the interdependence and harmonious living children, children to be sister-in-law in the light Yellow Dog Breaking up death, such as partnerships like to be buried, often Shangfen visit, showin

16、g a pro-family in love with this story there Xibe similar folk tales &parrots story& Manchu folk tales & &fan participation& etc. The second is the side of the animals tolerance of people express feelings of love, such as folk tales Xibe &dogs and people is how to make friends& dogs and rabbits, res

17、pectively, wolves, bears live in each all because of his calls were excluded, several options, several contrast, the last turn human beings, humans do not squeeze it but see it as a friend in the selection and comparison, showing the human side of love love for animals. In addition, Xibe folk tales

18、&tigers, snakes, mosquitoes, and people swallow &,& dogs and rabbits& Yao folk tales &horse friends and also the performance of the same side of the human form of the love of animals feelings. Of animals and human tolerance, fraternity linked to it derived from animal to human love in return. There

19、is a minority in most folk tales are stories of people through good deeds repay animal forms, manifestations of what goes around, comes around the theme, the researchers of this form known as animal gratitude model, such as Manchu folk tales &Dabu Su and deer girl& through Dabu Su rescue, taken care

20、 of deer, the deer turned after married to a beautiful girl with the story, showing the human love of animals, animals reported on the subject of good people in the gratitude of the animals here are not limited to gentle deer, frogs, rabbits, and even ferocious animals know how to report drip grace,

21、 of course, the opposite is also the theme of the performance of evil with evil works, such as the Manchu folk tales &Shaman catch reference& parameters in the results of the shaman is to catch the waves roll into the river bottom drowned, &wooden club child& small mushroom head he Ne, Ma caught his

22、 wooden club fine to eat in order to live forever is to be beaten badly beaten the results. the ethical orientation of a particular space refinement and purification, show the system of ecological ethics of discourse color. In short, minority literature on human and animal friendly type of animal gr

23、atitude model have shown the man and nature, human and other non-human life deeply between the pro-family of love, reflecting the strong eco- ethical significance. At the same time, ethnic minorities to retain many of the folk tales of the origin of the natural landscape, forming the background also

24、 showed a sense of ecological ethics. Manchu folk tales in the folk music legend &Tangchi the origins of& the wife honor her in-laws hand holding a hot match sub-ice blisters, which turned into a drive disease Chuxie the pool, &Red Luo female& beautiful and honest woman to faint confused red Luo Emp

25、eror tease act like a buffoon, the final fantasy play landscape into one of eight Jingpohu of these stories is the interpretation of the origin of the natural landscape with the good deeds of mankind, Virtue linked, showing a man and nature, human and other non-human life, Heaven, harmony the desire

26、. Minority discourse system from man and nature, human and other non-human life-friendly treatment of the pro-family of love, and man and nature, human and other non-human life, Heaven, the desire of harmony reflects the ecological ethical significance, showing a reverence for nature, harmony and no

27、n-human life, equality, coexistence of desire, not only for the rapid modernization in recent years, along with the operation caused serious ecological problems increasingly arising as Yu Jian, Jia Zhang Wei, Chi Zijian and other eco-creation, and by the rise of the ecological environment laid the f

28、oundation for aesthetics, but also suggests the modern discourse on the impact of the original spatial relationship between ethics and destruction, and subsequently derived from a more complex value of the position and ethical system, that is in the modern and traditional, original and civilization

29、for themselves between literature and how to seek appropriate and reasonable fulcrum. modern of civilization process, in theory, the should be the driving force to promote the continuous progress of literature, however, the development of literature and civilization does not seem to match the complementary evolution. With the development of modern civilization, literature has always been immutable thing is the human spirit humane care, they are literature to survive the endless po