Analysis of the experience from the perspective of analytical Nineteen Ancient Poems on the re trekkWord文档格式.docx
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NineteenOldPoems&
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isanimportantgroupofChinesepoetryinthehistoryofpoetry,atotalofnineteen.&
NineteenOldPoemstrekkingheavytrekking&
isthefirstsong,manyscholarsfromthe‘Departed’and‘carrier’ofthepoem’spointofviewamoredetailedanalysisdid,however,fewscholarsfromthe‘reader-responsetheory’perspectivetoanalyzethispapertheauthorattemptsfromtheperspectiveofreader-responsetheoryanalysisofits,whichrevealsthe&
containsthefeelingsnotonlyforNannvzhiqing,thesamecouldhavebeencausedby‘Healthparting’ofotherpeople’ssympathy.
Keywords:
‘NineteenOldPoems&
HealthandpartingTrekkingheavytrekking,andthekingofstudentsleave.Straythousandyears,thecareerintheSky.Resistanceandlongroad,tomeetsafetyandwecansee?
Humayunbythenorthwind,themorethenestNanzhi.Strayfarday,beltdateslow.Cloudcoverday,regardlessofwanderingback.Sijunveryold,theyearssuddenlylate.AbandonedtodonateWuFuRoad,toincreasemeal.
Inthemodernview,&
trekkingheavytrekking&
Thispoemhasbeenlostthatresonateswiththebasicconditions.Withtheincreasingdevelopmentofmoderntechnology,theEarthisgettingsmaller.Travelisbecomingincreasinglyconvenient.Itisdifficulttounderstandthemodern‘healthpartingwiththeking,’thisscenario.Mr.YeJiayingsaid:
‘Inthisworldweareexperiencingthemostcommonmiserythanmostinevitableparting,whilepartingcanbedividedinto‘deaddonot’and‘healthfromthe’deathisdifferentfromotherstudentsfromthereason,orevenmorestudentsawayfromthegriefatthedeathofanotherreason,andIthinkthatcanbedividedintotwopoints:
first,deadpeopledonothelptheformationofathingfortheirreversibleendoflife,althoughwehaveaverydeepresentmentsad,butontheotherhandhashadameaningwhichMokenaihebearthedeadloadtobearthefeelingofthesecond,butothersdonotdieanobjectiscompletelygone,whenthematterfirstdayoccurs,asuddenfeelingofspacedowntheotherside,wearenaturallyextremelymiserable,butdaystomonths,theeverlastingyearsold,didnotmisstheobject,naturally,willtheotherendofitsfallandgraduallyfadedaway,asstudentsdonot.First,somestudentscandoonethingbut,ifloveofthepeople,oneperson’slifenolongerexists,ofcourse,havenothingtosay,ifbothofthemexistinthisworld,thenthetwoexistinthisworldloveoflife,whycannotevenlivetogethercohabiting,andtocausesorrowofparting?
ThisisborndeadthandootherpeoplethinkhasbeenunwillingtothatMoreover,sincehumanhealthhasnotgonetheotherobject,theobjectofloveaslongasthesurvivingearthday,thetwore-seethehope,thenunwillingQisheday,sothelifetimeofthedayfullofAcacia.DonotdieoffafterDaytoncangraduallyletgo,andstudentsdonotcutoffthesuspenseisneverpregnantthought,thisisdeaththanotherstudentsdonotmakeithardtogiveupanotherpoint.‘Formodernpeople,’morestudentsdonotnoteveninthedeadofgrief,‘theexperienceisdifferent,’thedeaddonot‘iswehumanbeingshavetoface,whetherdignitariesorcivilians,eachpersonmustfacedifferentnatureofthe’deathdo‘,suchasthedeathoftheirparentsdo,friends,thedeathofourcompatriotsdonot.Theseareinourmidst,‘deaddonot.’Earthquakes,tsunamis,floods,miningaccidents,caraccidents,allthesewillmakeusa‘Donotdie,’thechanceanduncertainty,butthis‘Donotdie’willgraduallyfadedawayovertime,and‘Healthfromthe’isdifferent,IbelievethatMr.YeJiayingisdefinitelyforthe‘studentsfrom’adeepunderstandingofaparticular,soinordertoputhiswritingstowritethewordssotouching.whymodernpeopleforthe‘Healthdonot’haveadifferentexperience?
Thisismainlybecausethedevelopmentofmoderntechnologyhasenabledustosomeextentbeyondtimeandspace,anddistance,timeconstraintsarenolongerourproblemandwecanveryshortperiodoftimetraveledallovertheworld,butthereisa‘partingofHealth,’containsboththe‘Donotdie’and‘Mokenaihe’feelingbutalsocontainsthe‘otherhealth’and‘cutthesuspenseneverpregnantthinking’ofthethesituation.thatisbothdiscrete.thisworldthereareseveraldiscrete,firstisadiscretepoliticalfactors,politicalfactorsduetothediscretefamilycannotmeet,suchasthereformandopeninguptotheliberationoftheirlovedonescannotbecomparedacrosstheTaiwanStraitsee.Thesecondisbecauseofwar,ethnicpersecutionasaresultofdisplacement,theJewssufferedduringWorldWarIIisthemostobviousexample.Thethirdisduetopersonalfactors,suchasintelligencewaspoorcausedbyhumantrafficking,‘Healthandparting.’Inthesethree‘healthleave’,thefirsttwo‘studentsleave’arecommon,cancauseagenerationorgenerationsofresonance,andthethird‘healthparting.’becauseitexistsonlyinindividualpeople,withtheresultof‘healthleave’thefirsttwodonotseemsoprofound,somiserable,butpersonallymiserablecreaturesofthismiseryisoneoftheforms,whichiswhythat&
thatcancausealotoffeelingoutofmyreason.
‘Trekkingheavytrekking,andthekingofstudentsleave.’Beginstheauthorusedinconjunctionwithtwo‘lines’word,themiddleofa‘heavy’character,thenfollowedbytwo‘lines’word,whetheritisinthephonological,orliterally,cangivethereaderasenseofrepeatedroundabout,althoughthispoemwaswritteninthousandsofyearsago,butthis‘sadsadMoXihealthparting’feelingstillstretchescontinuously.SomepeoplesaythatthispoemisapoemJourSiv,Ifeelthatdefinesthethemeofthepoemsomewhatnarrow,perhapsfromtheliteralmeaningisindeedtobidfarewelltoherhusband,thewomanfullofGuiyuanwritten,butaccordingtopost-structuralistpointofview‘textexistsinamultidimensionalspace,theInthisspace,avarietyofwritingareintertwinedwith,disputesandconfrontation,thetextthatiscitedbythevariouscomponentsoftheknittedfabric,thousandsofthemfromthesourceculture,togetherconstitutetheexistenceofthetextasawholesituation.Thus,asingletexttobeopen,eachtexthasmultiplemeanings,multiplemeaningsofthistextinthefinalconvergenceamongreaders,readerscitedconstitutepartofwritingtostopallthespace,sothewholetextTheelucidationofthecausedoesnotexistinit(author)ratherexistsinitspurpose(thereaderinthe‘post-structuralism,the’author‘buriedinthegrave,theliberationofthe’reader‘.’thousandreaders,athousandHamlet.‘becauseeveryoneliveinanage,personalexperienceandtrainingaredifferent,soforthe’retrekkingtrekking‘theunderstandingofthispoemarenotthesamearticledoesnotestablishthemeaningofanotheristostudyandexplorethe‘author’oflife,experienceandcharacterofthecollection,butthroughthe‘reader’toreadtorevealthetextofgapsanduncertainties.becauseIhavepersonalexperienceinthememoryofadifficulttogivedirectimpactofthisunderstandingofpoetry,soIforthe‘partingofHealth’and‘careeroftheSky’hasamemorableunderstandingtwentyyearslater,Ihavebeenbyaplayfulspirit,thechildrengrowintoamuddleanadult,buteverytimethedeadofnight,whenthefanonhigh-Star,willthinkof‘EndoftheWorldapart,’themotherandsisterforsomanyyearslater,themothershouldbeduetoexcessivesadness,deadright,mysistershouldbemarried,right.howtheirliveslike?
SometimesIthinkmaybeatthetrainstation,maybeinthemarket,perhapsinmytrip,wemetlongago,butduetoyearsofnodonotknownothing.‘partingofHealth’inthenamewritingisreallysad,IbelievethatMr.YeJiayingreasoncan‘lifeparting’analysiswassothorough,hecertainlyexperiencedthan‘Donotdie’ismoreimpressive,morefrustratingto‘Healthparting.’some‘partingofHealth‘avoid,some’healthleave‘isunpredictable,andcannotbeavoided,so’retrekkingtrekking,andthekingofHealthandparting‘oftheauthor’sexperienceisin:
lifetherearemanykindsof’healthleave‘,butscienceandtechnologyThedevelopmenthascausedustolosefeelancient‘healthleave’basis,butthereisa‘healthleave’ortomakeusstandonthesamefeelingswiththeancientsonthebasisoftaste,‘Healthandparting.’ThatisinevitablebecausetheexternalforcecausedbytheseparationbetweenlovedonesandIdonotknoweachother’slifeanddeath.
‘Humayunbythenorthwind,themorenestNanzhi.’Shan&
SelectedWorks&
Notecited&
Hanshiwaizhuan’sDisconnection&
saying:
‘poemreads:
‘onbehalfofthehorsebythenorthwind,birdsnestinghabitatso.’Neitherforgettingthatalso.‘‘notentireSaltandIron&
reads:
’Therefore,onbehalfofthehorsebythenorthwind,sothebirdsnestXiang,everyonemourningfortheirstudents.‘&
Wuyuechunqiu&
said:
’NorthbyHumayunstandingthewind,themoreseadaysandXiWangYan,alsoofsimilarmeaningblind.‘Whetheritis’forgetthis‘,’mourningfortheirstudents‘,or’similarblinddate‘,areametaphorfortheemotionalShiJialocalpeople,asLizhouHansaid:
‘HuMafortheNorth,themorebirdstothesouth,bylookingnorth,nestingplacesNanzhi,arethinkingmycountry.’significanceisuni