Classics in the History of Psychology.docx
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ClassicsintheHistoryofPsychology
ClassicsintheHistoryofPsychology
PsychologyastheBehavioristViewsit.
JohnB.Watson(1913).
FirstpublishedinPsychologicalReview,20,158-177
Psychologyasthebehavioristviewsitisapurelyobjectiveexperimentalbranchofnaturalscience.Itstheoreticalgoalisthepredictionandcontrolofbehavior.Introspectionformsnoessentialpartofitsmethods,noristhescientificvalueofitsdatadependentuponthereadinesswithwhichtheylendthemselvestointerpretationintermsofconsciousness.Thebehaviorist,inhiseffortstogetaunitaryschemeofanimalresponse,recognizesnodividinglinebetweenmanandbrute.Thebehaviorofman,withallofitsrefinementandcomplexity,formsonlyapartofthebehaviorist'stotalschemeofinvestigation.
Ithasbeenmaintainedbyitsfollowersgenerallythatpsychologyisastudyofthescienceofthephenomenaofconsciousness.Ithastakenasitsproblem,ontheonehand,theanalysisofcomplexmentalstates(orprocesses)intosimpleelementaryconstituents,andontheothertheconstructionofcomplexstateswhentheelementaryconstituentsaregiven.Theworldofphysicalobjects(stimuli,includinghereanythingwhichmayexciteactivityinareceptor),whichformsthetotalphenomenaofthenaturalscientist,islookeduponmerelyasmeanstoanend.Thatendistheproductionofmentalstatesthatmaybe'inspected'or'observed'.Thepsychologicalobjectofobservationinthecaseofanemotion,forexample,isthementalstateitself.Theprobleminemotionisthedeterminationofthenumberandkindofelementaryconstituentspresent,theirloci,intensity,orderofappearance,etc.Itisagreedthatintrospectionisthemethodparexcellencebymeansofwhichmentalstatesmaybemanipulatedforpurposesofpsychology.Onthisassumption,behaviordata(includingunderthistermeverythingwhichgoesunderthenameofcomparativepsychology)havenovalueperse.Theypossesssignificanceonlyinsofarastheymaythrowlightuponconsciousstates.1Suchdatamusthaveatleastananalogicalorindirectreferencetobelongtotherealmofpsychology.
Indeed,attimes,onefindspsychologistswhoarescepticalofeventhisanalogicalreference.Suchscepticismisoftenshownbythequestionwhichisputtothestudentofbehavior,'whatisthebearingofanimalworkuponhumanpsychology?
'Iusedtohavetostudyoverthisquestion.Indeeditalwaysembarrassedmesomewhat.Iwasinterestedinmyownworkandfeltthatitwasimportant,andyetIcouldnottraceanycloseconnectionbetweenitandpsychologyasmyquestionerunderstoodpsychology.Ihopethatsuchaconfessionwillcleartheatmospheretosuchanextentthatwewillnolongerhavetoworkunderfalsepretences.Wemustfranklyadmitthatthefactssoimportanttouswhichwehavebeenabletogleanfromextendedworkuponthesensesofanimalsbythebehaviormethodhavecontributedonlyinafragmentarywaytothegeneraltheoryofhumansenseorganprocesses,norhavetheysuggestednewpointsofexperimentalattack.Theenormousnumberofexperimentswhichwehavecarriedoutuponlearninghavelikewisecontributedlittletohumanpsychology.Itseemsreasonablyclearthatsomekindofcompromisemustbeaffected:
eitherpsychologymustchangeitsviewpointsoastotakeinfactsofbehavior,whetherornottheyhavebearingsupontheproblemsof'consciousness';orelsebehaviormuststandaloneasawhollyseparateandindependentscience.Shouldhumanpsychologistsfailtolookwithfavoruponouroverturesandrefusetomodifytheirposition,thebehavioristswillbedriventousinghumanbeingsassubjectsandtoemploymethodsofinvestigationwhichareexactlycomparabletothosenowemployedintheanimalwork.
Anyotherhypothesisthanthatwhichadmitstheindependentvalueofbehaviormaterial,regardlessofanybearingsuchmaterialmayhaveuponconsciousness,willinevitablyforceustotheabsurdpositionofattemptingtoconstructtheconsciouscontentoftheanimalwhosebehaviorwehavebeenstudying.Onthisview,afterhavingdeterminedouranimal'sabilitytolearn,thesimplicityorcomplexityofitsmethodsoflearning,theeffectofpasthabituponpresentresponse,therangeofstimulitowhichitordinarilyresponds,thewidenedrangetowhichitcanrespondunderexperimentalconditions--inmoregeneralterms,itsvariousproblemsanditsvariouswaysofsolvingthem--weshouldstillfeelthatthetaskisunfinishedandthattheresultsareworthless,untilwecaninterpretthembyanalogyinthelightofconsciousness.Althoughwehavesolvedourproblemwefeeluneasyandunrestfulbecauseofourdefinitionofpsychology:
wefeelforcedtosaysomethingaboutthepossiblementalprocessesofouranimal.Wesaythat,havingnoeyes,itsstreamofconsciousnesscannotcontainbrightnessandcolorsensationsasweknowthem--havingnotastebudsthisstreamcancontainnosensationsofsweet,sour,saltandbitter.Butontheotherhand,sinceitdoesrespondtothermal,tactualandorganicstimuli,itsconsciouscontentmustbemadeuplargelyofthesesensations;andweusuallyadd,toprotectourselvesagainstthereproachofbeinganthropomorphic,'ifithasanyconsciousness'.Surelythisdoctrinewhichcallsforananologicalinterpretationofallbehaviordatamaybeshowntobefalse:
thepositionthatthestandingofanobservationuponbehaviorisdeterminedbyitsfruitfulnessinyieldingresultswhichareinterpretableonlyinthenarrowrealmof(reallyhuman)consciousness.
Thisemphasisuponanalogyinpsychologyhasledthebehavioristsomewhatafield.Notbeingwillingtothrowofftheyokeofconsciousnesshefeelsimpelledtomakeaplaceintheschemeofbehaviorwheretheriseofconsciousnesscanbedetermined.Thispointhasbeenashiftingone.Afewyearsagocertainanimalsweresupposedtopossess'associativememory',whilecertainothersweresupposedtolackit.Onemeetsthissearchfortheoriginofconsciousnessunderagoodmanydisguises.Someofourtextsstatethatconsciousnessarisesatthemomentwhenreflexandinstinctiveactivitiesfailproperlytoconservetheorganism.Aperfectlyadjustedorganismwouldbelackinginconsciousness.Ontheotherhandwheneverwefindthepresenceofdiffuseactivitywhichresultsinhabitformation,wearejustifiedinassumingconsciousness.ImustconfessthattheseargumentshadweightwithmewhenIbeganthestudyofbehavior.Ifearthatagoodmanyofusarestillviewingbehaviorproblemswithsomethinglikethisinmind.Morethanonestudentinbehaviorhasattemptedtoframecriteriaofthepsychic--todeviseasetofobjective,structuralandfunctionalcriteriawhich,whenappliedintheparticularinstance,willenableustodecidewhethersuchandsuchresponsesarepositivelyconscious,merelyindicativeofconsciousness,orwhethertheyarepurely'physiological'.Suchproblemsasthesecannolongersatisfybehaviormen.Itwouldbebettertogiveuptheprovincealtogetherandadmitfranklythatthestudyofthebehaviorofanimalshasnojustification,thantoadmitthatoursearchisofsucha'willo'thewisp'character.Onecanassumeeitherthepresenceortheabsenceofconsciousnessanywhereinthephylogeneticscalewithoutaffectingtheproblemsofbehaviorbyonejotoronetittle;andwithoutinfluencinginanywaythemodeofexperimentalattackuponthem.Ontheotherhand,Icannotforonemomentassumethattheparameciumrespondstolight;thattheratlearnsaproblemmorequicklybyworkingatthetaskfivetimesadaythanonceaday,orthatthehumanchildexhibitsplateauxinhislearningcurves.Thesearequestionswhichvitallyconcernbehaviorandwhichmustbedecidedbydirectobservationunderexperimentalconditions.
Thisattempttoreasonbyanalogyfromhumanconsciousprocessestotheconsciousprocessesinanimals,andviceversa:
tomakeconsciousness,asthehumanbeingknowsit,thecenterofreferenceofallbehavior,forcesusintoasituationsimilartothatwhichexistedinbiologyinDarwin'stime.ThewholeDarwinianmovementwasjudgedbythebearingithadupontheoriginanddevelopmentofthehumanrace.Expeditionswereundertakentocollectmaterialwhichwouldestablishthepositionthattheriseofthehumanracewasaperfectlynaturalphenomenonandnotanactofspecialcreation.Variationswerecarefullysoughtalongwiththeevidencefortheheapingupeffectandtheweedingouteffectofselection;forintheseandtheotherDarwinianmechanismsweretobefoundfactorssufficientlycomplextoaccountfortheoriginandracedifferentiationofman.Thewealthofmaterialcollectedatthistimewasconsideredvaluablelargelyinsofarasittendedtodeveloptheconceptofevolutioninman.Itisstrangethatthissituationshouldhaveremainedthedominantoneinbiologyforsomanyyears.Themomentzoologyundertooktheexperimentalstudyofevolutionanddescent,thesituationimmediatelychanged.Manceasedtobethecenterofreference.Idoubtifanyexperimentalbiologisttoday,unlessactuallyengagedintheproblemofracedifferentiationinman,triestointerprethisfindingsintermsofhumanevolution,oreverreferstoitinhisthinking.Hegathershisdatafromthestudyofmanyspeciesofplantsandanimalsandtriestoworkoutthelawsofinheritanceintheparticulartypeuponwhichheisconductingexperiments.Naturally,hefollowstheprogressoftheworkuponracedifferentiationinmanandinthedescentofman,buthelooksupontheseasspecialtopics,equalinimportancewithhisownyetonesinwhichhisinterestswillneverbevitallyengaged.Itisnotfairtosaythatallofhisworkisdirected