考研英语第24套题Word格式文档下载.docx

1、Online therapy is dangerous, critics say. Quacks could set up shop and scam customers. Discontents who are looking for a quick fix could score drugs with a simple mouseclick. The entire mental health industry may degenerate into a mess.At a Capitol Hill news conference last week, a coalition of medi

2、cal practitioners and patient advocates released a set of guidelines to keep that from happening before the government gets a chance to step in and do it for them. But critics say those standards might not be enough, and warn that mixing professional counseling with the Internet is a potentially vol

3、atile situation that the government is not likely to ignore. The guidelinesthe eHealth Code of Ethicsarent revolutionary. Theyre voluntary rules drawn up by the Internet Healthcare Coalition that ask the players in this field （and in the electronic health field in general） to stay the course and fol

4、low a set of standards that some sites say they were already following. Gunny Cho, CEO of the online therapy site H, said his company was already adhering to the guidelines suggested in the new code. “We were taking the highest of the high moral ground,” he said. Cho said most of the people who use

5、Stanford University-backed Here2listens fee-based, real-time chat service are looking for help with personal relationships and lifes stresses. None of them will be hooked up with drugs, he said, because Here2listens shrinks are there to listen, not prescribe.Psychology-ethics expert Thomas Nagy is w

6、ary of how his field is embracing the Internet as a clinical medium. The assistant clinical professor at Stanford Medical Schools Department of Psychiatry and Behavioral Sciences, who maintains a private practice as a psychologist in Palo Alto, says online therapy is rife with risks. “Theres no trai

7、ning or research in Internet therapy, and theres no definition of what it is,” he said. He said face-to-face counseling, or at least telephonic therapy, is always superior to online therapy. “With words on a screen you have such a narrow bandwidth of emotional overtones,” he said. “I would always ar

8、gue for telephone consultation instead of email therapy. I think theres so much more information available, you can at least tell something about （a patients） emotional tone.” Glenn Marron, a psychologist who maintains a private practice in New York and once served as consultant to the government, a

9、greed that the industry is moving quicker than it should. “I think theres no question that ultimately this indeed is going to be one of the main formats for mental health,” she said. “The technology is far more advanced than the infrastructure and guidelines we have.” 458 words 1. Online therapy is

10、criticized for .A giving potentially harmful advice to the customersB selling drugs to help a person to commit suicideC the disclosure of patients information without permissionD the lack of systematic training and research support2. It can be inferred from the text that online therapy guidelines .A

11、 reveal the firm position of the ethics committeeB are compulsory requirements for the therapy sites C will result in no radical change in the present situationD prevent the need for government-imposed regulation in the future3. The word “shrinks”（Line 5, Paragraph 4） most probably refers to .A psyc

12、hiatrists B patients C customers D critics4. Thomas Nagy prefers face-to-face therapy because .A clinical doctors are more passionate for patient careB signs of patients are invisible to a therapist via emailC it is a better way to address mental health problemsD it avoids the constraints of online

13、diagnosis and treatment5. Which of the following group is most likely to support internet therapy?A medical practitioners. B psychological experts. C the government. D network companies.Text 2 07.6剩余The real heroine of the novel stands at one remove to the narrative. On the face of it, readers are m

14、ore likely to empathize with, and be curious about, the mysterious and resourceful slave, Sarah, who forms one point of an emotional triangle. Sarah is the property of Manon, and came with her to a failing Louisiana sugar plantation on her marriage to the good-for-nothing, bullying owner. But Manons

15、 husband is soon struck by Sarah, and the proof lies in their idiot small son, Walter. However, the reader is forced to see things through Manons eyes, not Sarahs, and her consciousness is not a comfortable place to be. Never a please or a thank you passes her lips when talking to slaves, though man

16、ners is the order of the day in white society. Manon is enormously attracted by inter-racial marriage （for the place and timethe early 19th centurysuch a concern would not be unusual, but in her case it seems pathological）. Walter, with “his fathers curly red hair and green eyes, his mothers golden

17、skin, her full, pushing-forward lips”, is the object of her especial hatred, but she chatters on about all the “dreadful mixed-blooded”, the objectionable “yellow” people. Beyond Manons polarized vision, we glimpse “free negros” and the emerging black middle-class. To Manons disgust, such people act

18、ually have self-respect. In New Orleans buying shoes, Manon is taken aback by the shopkeepers lack of desired respect. Mixed race prostitutes acquired the affections of male planters by giving them something mysterious their wives cannot often What that might be, and why wives cant offer it too, are

19、 questions Manon cant even ask, let alone answer. The first third of the book explores the uneasy and unsustainable peace between Manon, Sarah and the man always called just “my husband” or “he”. Against the background of violent slave revolts and equally savage revenges, its clear the peace cannot

20、last. Its part of the subtlety of this book that as the story develops and the inevitable explosion occurs, our view of all the characters swiftly changes. Sarah turns out to deserve all the suspicion Manon directs at her; at the point of death Manons husband displays an admirable toughness and cour

21、age; and Manon herself wins the readers reluctant admiration for her bravery, her endurance, and her total lack of self-pity. Perhaps the cruelest aspect of this society is the way it breaks down and distorts family affections. A slaves baby is usually sold soon after birth; Sarahs would-be husband,

22、 if he wants her, must buy her; and Manon herself, after all, is only the property of her husband.464 words 6. Which of the following reflects Manons attitude towards colored people? A Sympathetic. B Suspicious. C Concerned. D Disgusted.7. It can be inferred from the text that the novel is written.

23、A with a mobile point of view B with a limited third person singular C from Manons perspective D from Sarahs eye as a slave8. According to Manon, black people should. A emerge as free middle class citizens B behave submissively towards the whites C have self-respect in the mixed race marriage D lear

24、n to offer more affection to their wives9. We learn that as the story develops. A readers will think differently of all the characters B Manons husband will win back her admiration C the emotional crisis will be swiftly resolved D all the suspicion will be proved against Sarah10. From the text we le

25、arn that. A Manons husband is a nameless but bullying person B Manon is the real heroine who deserves readers sympathy C Sarah is in fact smarter than her master Manon D Walter is a proof of the mixed race prostitutionText 3 06.8In studying both the recurrence of special habits or ideas in several d

26、istricts, and their prevalence within each district, there come before us ever-reiterated proofs of regular causation producing the phenomena of human life, and of laws of maintenance and diffusion conditions of society, at definite stages of culture. But, while giving full importance to the evidenc

27、e bearing on these standard conditions of society, let us be careful to avoid a pitfall which may entrap the unwary student. Of course, the opinions and habits belonging in common to masses of mankind are to a great extent the results of sound judgment and practical wisdom. But to a great extent it

28、is not so. That many numerous societies of men should have believed in the influence of the evil eye and the existence of a firmament, should have sacrificed slaves and goods to the ghosts of the departed, should have handed down traditions of giants slaying monsters and men turning into beastsall t

29、his is ground for holding that such ideas were indeed produced in mens minds by efficient causes, but it is not ground for holding that the rites in question are profitable, the beliefs sound, and the history authentic. This may seem at the first glance a truism, but, in fact, it is the denial of a

30、fallacy which deeply affects the minds of all but a small critical minority of mankind. Popularly, what everybody says must be true, what everybody does must be right.There are various topics, especially in history, law, philosophy, and theology, where even the educated people we live among can hard

31、ly be brought to see that the cause why men do hold an opinion, or practise a custom, is by no means necessarily a reason why they ought to do so. Now collections of ethnographic evidence, bringing so prominently into view the agreement of immense multitudes of men as to certain traditions, beliefs, and usages, are peculiarly liable to be thus improperly used in direct defense of these institutions themselves, even old barbaric nations being polled to maintain their opinions against what are called modern ideas. As it has more than once happened to my