1、 Tseng-tzu said: “Thrice daily I ask myself: Have I been unfaithful in dealing for others? Have I been untrue to friends? Do I practise what I preach?”六、曾子曰：慎終追遠，民德歸厚矣。Tseng-tzu said: “Respect death and recall forefathers, the good in men will again grow sturdy.”論語為政篇第二七、子曰：詩三百，一言以蔽之，曰思無邪。 “To sum u
2、p the three hundred songs in a word, they are free from evil thought.”八、子曰：為政以德。譬如北辰，居其所，而眾星共之。 “In governing, cleave to good; as the north star holds his place, and the multitude of stars revolve upon him.”九、子曰：吾十有五而志於學；三十而立；四十而不惑；五十而知天命；六十而耳順；七十而從心所欲，不踰矩。 “At fifteen, I was bent on study; at thirt
3、y, I could stand; at forty, doubts ceased; at fifty, I understood the laws of Heaven; at sixty, my ears obeyed me; at seventy, I could do as my heart lusted, and never swerve from right.”十、子游問孝。子曰；今之孝者，是謂能養。至於犬馬，皆能有養。不敬，何以別乎？Tzu-yu asked the duty of a son. The Master said: “To-day a man is called du
4、tiful if he keep his father and mother. But we keep both our dogs and horses, and unless we honour parents, is it not all one?十一、子夏問孝。子日：色難。有事，弟子服其勞，有酒食，先生饌，曾是以為孝乎？Tzu-hsia asked the duty of a son.The Master said: “Our manner is the hard part. For the young to be a stay in toil, and leave the wine a
5、nd cakes to their elders, is this to fulfil their duty?十二、子曰：吾與回也終日，不違如愚。退而省其私，亦足以發，回也，不愚！ “If I talk all day to Hui, like a dullard, he never stops me. But when he is gone, if I pry into his life, I find he can do what I say. No, Hui is no dullard.”十三、子曰：溫故而知新，可以為師矣。 “Who keeps the old akindle and
6、adds new knowledge is fitted to be a teacher.”十四、子曰：學而不思則罔，思而不學則殆。 “Study without thought is vain: thought without study is dangerous.”十五、子曰：人而無信，不知其可也。大車無輗，小車無軏，其何以行之哉？ “Without truth I know not how man can live. A cart without a crosspole, a carriage without harness, how could they be moved?十六、子曰：
7、非其鬼而祭之，諂也。見義不為，無勇也。 “To worship the ghosts of strangers is fawning. To see the right and not do it is want of courage.”論語八佾篇第三十七、孔子謂季氏：八佾舞於庭。是可忍也，孰不可忍也！ OF the Chi having eight rows of dancers in his hall, Confucius said: “If this is to be borne, what is not to be borne?十八、子曰：人而不仁，如禮何？人而不仁，如樂何？ “A m
8、an without love, what is courtesy to him? A man without love, what is music to him?十九、子曰：君子無所爭，必也射乎？揖讓而升，下而飲，其爭也君子。 “A gentleman has no rivalries-except perhaps in archery; and then, as bowing he joins the winners, or steps down to see the loser drink, throughout the struggle he is still the gentlem
9、an.” 二十、子夏曰：（巧笑倩兮。美目盼兮，素以為絢兮），何謂也？子日：繪事後素。Tzu-hsia asked: “What is the meaning of: Her cunning smiles, Her dimples light, Her lovely eyes, So clear and bright, The ground, not yet With colours dight?” “Colouring follows groundwork.”二十一、子入太廟，每事問。或曰：孰謂鄹人之子知禮乎？入太廟，每事問。子聞之曰：是禮也！On entering the Great Tem
10、ple, the Master asked how each thing was done. One said: “Who says that the man of Tsous son has a knowledge of ceremony? On entering the Great Temple, he asked how each thing was done! On hearing this, the Master said: “Such is the ceremony.論語里仁篇第四二十二、子曰：富與貴，是人之所欲，不以其道得之，不處也。貧與賤是人之所惡，不以其道得之，不去也。君子去
11、仁，惡乎成名？君子無終食之間違仁，造次必於是，顛沛必於是。 “Wealth and honours are what men desire; but abide not in them by help of wrong. Lowliness and want are hated of men; but forsake them not by help of wrong. “Shorn of love, is a gentleman worthy the name? Not for one moment may a gentleman sin against love; not in flurr
12、y and haste, nor yet in utter overthrow.”二十三、子曰：里仁為美。擇不處仁，焉得知？ “Love makes a spot beautiful: who chooses not to dwell in love, has he got wisdom?二十四、子曰：朝聞道，夕死可矣！ “To learn the truth at daybreak and die at eve were enough.”二十五、子曰：士志於道，而恥惡衣惡食者，未足與議也！ “A scholar in search of truth who is ashamed of poo
13、r clothes and poor food it is idle talking to.”二十六、子曰：見賢思齊焉，見不賢而內自省也。 “At sight of worth, think to grow like it. When evil meets thee, search thine own heart.”二十七、子曰：父母在，不遠遊，遊必有方。 “Whilst thy father and mother live, do not wander afar. If thou must travel, hold a set course.”二十八、子曰：父母之年，不可不知也：一則以喜，一
14、則以懼。 “A fathers and a mothers age must be borne in mind; with joy on the one hand, fear on the other.”二十九、子曰：古者言之不出，恥躬之不逮也。 “Men of old were loth to speak; lest a word that they could not make good should shame them.”三十、子曰：君子欲訥於言，而敏於行。 “A gentleman wishes to be slow to speak and quick to act.”三十一、子曰
15、：德不孤，必有鄰。 “Good is no hermit. It has ever neighbours.” 論語公冶長篇第五三十二、子曰：道不行，乘桴浮於海，從我者，其由與？子路聞之喜。子曰：由也，好勇過我，無所取材。 “Truth makes no way. Let me go afloat and scour the sea! and Yu shall follow me.”When Tzu-lu heard this he was glad. “Yu is more venturesome than I, but he does not know how to take things.
16、”三十三、宰予晝寢。朽木不可雕也，糞土之牆不可杇也。於予與何誅！子曰：始吾於人也。聽其言而信其行，今吾於人也，聽其言而觀其行，於予與改是！Tsai Y slept in the daytime. “Rotten wood cannot be carved, nor are dung walls plastered. Why chide with Y? “In my first dealings with men, I hearkened to their words, and took their deeds on trust. Now, in dealing with men, I hear
17、ken to their words, and watch their deeds. I righted this on Y.”三十四、顏淵、季路侍。盍各言爾志？子路曰：願車馬衣裘，與朋友共，敝之而無憾。顏淵曰：願無伐善，無施勞。願聞子之志！老者安之，朋友信之，少者懷之。As Yen Yan and Chi-lu 11 were sitting with him, the Master said: “Why not each of you tell me his wishes? Tzu-lu said: “Carriages and horses I would have, and robes
18、 of fine fur to share with my friends, and would wear them out all free from care.” Yen Yan said: “To make no boast of talent nor show of merit, were my wish.” “We should like to hear your wishes, Sir.” “To make the old folk happy, to be true to friends, to have a heart for the young.”論語雍也篇第六三十五、哀公問
19、：弟子孰為好學？孔子對曰：有顏回者好學，不遷怒，不貳過，不幸短命死矣！今也則亡，未聞好學者也。Duke Ai asked which disciples were fond of learning. Confucius answered: “Yen Hui loved learning. His anger fell not astray; he made no mistake twice. By ill-luck his life was cut short. Now that he is gone, I hear of no one who is fond of learning.” 三十
20、六、子曰：賢哉回也！一簞食，一瓢飲，在陋巷，人不堪其憂，回也不改其樂。賢哉回也！ “What a man was Hui! A dish of rice, a gourd of water, in a low alleyway; no man can bear such misery! Yet Hui never fell from mirth. What a man he was!三十七、子曰：知之者不如好之者，好之者不如樂之者。 “Who knows does not rank with him who likes, nor he who likes with him who is gla
21、d therein.”三十八、子曰：知者樂水，仁者樂山，知者動，仁者靜。知者樂，仁者壽。 “Wisdom delights in water; love delights in hills. Wisdom is stirring; love is quiet. Wisdom enjoys life; love grows old.”論語述而篇第七三十九、子曰：述而不作，信而好古，竊比於我老彭。 “A teller and not a maker, one who trusts and loves the past; I may be likened to our old Peng.”四十、子曰
22、：甚矣吾衰也！久矣，吾不復夢見周公！ “How deep is my decay! It is long since I saw the Duke of Chou in a dream.”the Duke of Chou:Died B.C. 1105. He was the younger brother of King Wu, the founder of the dynasty, as great in peace as the king in war. He was so anxious to carry out olden principles, “that when aught he
23、 saw did not tally with them, he would look up in thought, till day gave way to night; and if by good luck he found the answer, would sit on waiting for dawn” （Mencius, IV. B. 20）.四十一、子曰：自行束脩以上，吾未嘗無誨焉！ “From the man who paid in dried meat upwards, I have withheld teaching from no one.”四十二、子曰：不憤不啟。不悱
24、不發。舉一隅不以三隅反，則不復也。 “Only to those fumbling do I open, only for those stammering do I find the word. From him who cannot turn the whole when I lift a corner I desist.”四十三、子食於有喪者之側，未嘗飽也。子於是日哭，則不歌。When eating beside a mourner the Master never ate his fill. On days when he had been wailing, the Master di
25、d not sing.四十四、子曰：富而可求也，雖執鞭之士，吾亦為之；如不可求，從吾所好。 “Were shouldering a whip a sure road to riches, I would turn carter: but since there is no sure road, I tread the path I love.”四十五、子曰：飯疏食飲水，曲肱而枕之，樂亦在其中矣。不義而富且貴，於我如浮雲。 “Living on coarse rice and water, with bent arm for pillow, mirth may be ours; but ill-
26、gotten wealth and honours are to me a wandering cloud.”四十六、葉公問孔子於子路，子路不對。子曰:“女奚不曰，其為人也,髮憤忘食，樂以忘憂，不知老之將至雲爾。”The Duke of She asked Tzu-lu about Confucius. Tzu-lu did not answer. The Master said: “Why couldst thou not say: He is a man so eager that he forgets to eat, whose cares are lost in triumph, un
27、mindful of approaching age?四十七、子不語：怪、力、亂、神。The Master never spake of ghosts or strength, crime or spirits.四十八、子曰：三人行，必有我師焉。擇其善者而從之；其不善者而改之。 “Walking three together I am sure of teachers. I pick out the good and follow it; I see the bad and shun it.”四十九、子曰：君子坦蕩蕩，小人長戚戚。 “A gentleman is calm and spacious: the vulgar are always fretting.”論語泰伯篇第八五十、曾子曰：以能問於不能，以多問於寡，有若無，實若虛，犯而不校。昔者吾友，嘗從事於斯矣。 “Out of knowledge to learn from ignorance, out of wealth to
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