听力教程英语散文Word文档格式.docx
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regoingthrough
Whenitcomestolove
There'
snoeasyanswer
Onlyyoucansaywhatyou'
regonnado
Iheardyouonthephone,youtookhisnumber
Saidyouweren'
talone,butyou'
dcallhimsoon
Isn'
thetheguy,theguywholeftyoucryin'
thetheonewhomadeyoublue
Whenyourememberthosenightsinhisarms
Youknowyou'
vegottamakeupyourmind
Areyougonnastaywiththeonewholovesyou
Orareyougoingbacktotheoneyoulove
Someone'
sgonnacrywhentheylearnthey'
velostyou
sgonnathankthestarsabove
Whatyougonnasaywhenhecomesover
snoeasywaytoseethisthrough
Allthebrokendreamsallthedisappointments
Ohgirl--Whatyougonnado
Yourheartkeepssayin'
it'
sjustnotfair
Butstillyou'
sgonnathankthestarsabove
老橡树上的黄丝带(TieAYellowRibbonRoundTheOleOakTree)歌词
I'
mcominghomeI'
vedonemytime*
(1)
NowI'
vegottoknowwhatisandisn'
tmine
IfyoureceivedmylettertellingyouI'
dsoonbefree
Thenyou'
llknowjustwhattodoifyoustillwantme
Ifyoustillwantme
Ohtieayellowribbonroundtheoleoaktree
It'
sbeenthreelongyearsdoyoustillwantme
IfIdon'
tseearibbonroundtheoleoaktree
llstayonthebusforgetaboutusputtheblameonme*
(2)
tseeayellowribbonroundtheoleoaktree
Busdriverpleaselookforme
'
CauseIcouldn'
tbeartoseewhatImightsee
mreallystillinprisonandmylovesheholdsthekey
Asimpleyellowribbon'
swhatIneedtosetmefree
Iwroteandtellherplease
llstayonthebusforgetaboutusputtheblameonme
Nowthewholedamnbusischeering
AndIcan'
tbelieveIsee
Ahundredyellowribbonsroundtheoleoaktree
mcominghome
注释
(1).I'
vedonemytime:
我已刑满了
(2).puttheblameonme:
将过错都归于我
散文:
UnitTen:
Debatingtheunknowable
Doanimalsthink?
Howcouldtheearthshowsomanysignsofdesignandpurposeandyetberandom?
Ourbestscientistsareheatedlydebatingbothsidesoftheseandotherscientificquestions.Inthefollowingessay,theauthortakesalookatscienceeducationandarguesthataswellasstellingstudentsthefactsandtheoriesthathavealreadybeenprovedandaccepted,scienceteachershouldspendmoretimeintroducingtheirstudentstothemanymysteriesthatremainunsolvedandtheargumentstakingplacebetweenscientists.Whatbetterway,heargues,tostimulatetheirinterestinthingscientific?
DEBATINGTHEUNKNOWABLE
LewisThomas
Thegreatestofalltheaccomplishmentoftwentieth-centurysciencehasbeenthediscoveryofhumanignorance.Welive,asneverbefore,inpuzzlementaboutnature,theuniverse,andourselvesmostofall.Itisanewexperienceforthespecies.Acenturyago,aftertheturbulencecausedbyDarwinandWallacehadsubsidedandthecentralideaofnaturalselectionhadbeengraspedandaccepted,wethoughtwekneweverythingessentialaboutevolution.Intheeighteenthcenturytherewerenohugepuzzles;
humanreasonwasallyouneededinordertofigureouttheuniverse.Andformostoftheearliercenturies,theChurchprovidedboththequestionsandtheanswers,neatlypackaged.Now,forthefirsttimeinhumanhistory,wearecatchingglimpsesofourincomprehension.Wecanstillmakeupstoriestoexplaintheworld,aswealwayshave,butnowthestorieshavetobeconfirmedandreconfirmedbyexperiment.Thisisthescientificmethod,andoncestartedonthislinewecannotturnback.Weareobligedtogrowupinskepticism,requiringproofsforeveryassertionaboutnature,andthereisnowayoutexcepttomoveaheadandplugaway,hopingforcomprehensioninthefuturebutlivinginaconditionofintellectualinstabilityforthelongtime.
Itistheadmissionofignorancethatleadstoprogress,notsomuchbecausethesolvingofaparticularpuzzleleadsdirectlytoanewpieceofunderstandingbutbecausethepuzzle--ifitinterestsenoughscientists--leadstowork.Thereisasimilarphenomenoninentomologyknowasstigmergy,aterminventedbyGrasse,whichmeans"
toincitetowork."
Whenthreeorfourtermitesarecollectedtogetherinachambertheywanderaboutaimlessly,butwhenmoretermitesareadded,theybegintobuild.Itisthepresenceofothertermites,insufficientnumbersatclosequarters,thatproducesthework:
theypickupeachother'
sfecalpelletsandstacktheminneatcolumns,andwhenthecolumnsarepreciselytherightheight,thetermitesreachacrossandturntheperfectarchesthatformthefoundationofthetermitarium.Nosingletermiteknowshowtodoanyofthis,butassoonasthereareenoughtermitesgatheredtogethertheybecomeflawlessarchitects,sensingtheirdistancesfromeachotheralthoughblind,buildinganimmenselycomplicatedstructurewithitsownair-conditioningandhumiditycontrol.Theyworktheirlivesawayinthisecosystembuiltbythemselves.ThenearestthingtoatermitariumthatIcanthinkofinhumanbehavioristhemakingoflanguage,whichwedobykeepingateachotherallourlives,generationaftergeneration,changingthestructurebysomesortofinstinct.
Verylittleisunderstoodaboutthiskindofcollectivebehavior.Itisoutoffashionthesedaystotalkof"
superorganisms"
buttheresimplyaren'
tenoughreductionistdetailsinhandtoexplainawaythephenomenonoftermitesandothersocialinsects:
someverygoodguessescanbemadeabouttheirchemicalsignalingsystems,buttheplainfactthattheyexhibitsomethinglikeacollectiveintelligenceisamystery,oranywayanunsolvedproblem,thatmightcontainimportantimplicationsforsociallifeingeneral.ThismysteryisthebestintroductionIcanthinkoftobiologicalscienceincollege.Itshouldbetaughtforitsstrangeness,andfortheambiguityofitsmeaning.Itshouldbetaughttopremedicalstudents,whoneedlessonsearlyntheircareersabouttheuncertaintiesinscience.
Collegestudents,andforthatmatterhighschoolstudents,shouldbeexposedveryearly,perhapsattheoutset,tothebigargumentscurrentlygoingonamongscientists.Bigargumentsstimulatetheirinterest,andwithluckengagetheirabsorbedattention.Fewthingsinlifeareasengrossingasagoodfightbetweenhighlytrainedandskilledadversaries.Buttheyoungstudentsaretoldverylittleaboutthemajordisagreementsoftheday;
theymaybetaughtsomethingabouttheargumentsbetweenDarwiniansandtheiropponentsacenturyago,buttheydonotrealizethatsimilardisputesaboutothermatters,manyofthemtouchingprofoundissuesforourunderstandingofnature,arestillgoingonand,indeed,areanessentialfeatureofthescientificprocess.Thereis,Ifear,areluctanceonthepartofscienceteacherstotalkaboutsuchthings,basedonthebeliefthatbeforestudentscanappreciatewhattheargumentsareabouttheymustlearnandmasterthe"
fundamentals"
.Iwouldbewillingtoseesomeexperimentsalongthisline,andIhaveinmindseveralexamplesofcontemporarydoctrinaldisputeinwhichthedriftoftheargumentcanbereadilyperceivedwithoutdeeporelaborateknowledgeofthesubject.
Thereis,forone,theproblemofanimalawareness.Oneschoolofethologistsdevotedtothestudyofanimalbehaviorhasitthathumanbeingsareuniqueinthepossessionofconsciousness,differingfromalothercreaturesinbeingabletothinkthingsover,capitalizeonpastexperience,andhazardinformedguessesatthefuture.Other,"
lower"
animals(withpossibleexceptionsmadeforchimpanzees,whales,anddolphins)cannotdosuchthingswiththeirminds;
theylivefrommomenttomomentwithbrainsthatareprogrammedtorespond,automaticallyorbyconditioning,tocontingenciesintheenvironment,Behavioralpsychologistsbelievethatthisautomaticorconditionedresponseaccountsforhumanmentalactivityaswell,althoughtheydislikethatword"
mental"
.Ontheothersidearesomeethologistswhoseemstobemoregenerous-minded,whoseenocompellingreasonstodoubtthatanimalsingeneralarequitecapableofrealthinkinganddoquitealotofit——thinkingthatisn'
tasdenseashumanthinking,thatissparserbecauseofthelackoflanguageandtheresultantlackofmetaphorstohelpthethoughtalong,butthinkingnonetheless.
Thepointaboutthisargumentisnotthatonesideortheotherisinpossessionofamorepowerfularrayofconvincingfacts;
quitetheopposite.Therearenotenoughfactstosustainagenuinedebateofanylength;
thequestionofanimalawarenessisanunsettledone.
Anotherdebatablequestionariseswhenonecontemplatesthewholebiosphere,theconjoinedlifeoftheearth.Howcouldithaveturnedouttopossesssuchstabilityandcoherence,resemblingasitdoesasortofenormousdevelopingembryo,withnothingbutchanceeventstodetermineitsemergence?
LovelockandMargulis,facingthisproblem,haveproposedtheGaiaHypothesis,whichis,inbrief,thattheearthisitselfaformoflife,"
ac