西方哲学词典Word格式.docx
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rain,"
"
today,"
etc.I
mustlearnaboutitbyeitherobservingitformyselforhavingsomeotherobserverconveythe
informationtome.
APRIORI(priortointime):
Thatwhichcomesbeforesenseexperience;
thatwhichdoesnotrequire
senseknowledgetobeknownastrue.Cf."
armchair"
mathematicians.E.g.,Iknowacircleisround
bydefinition,evenifIhadneverseenacircleinmylife.
ABSTRACTION(ab-trahere;
todrawout):
Thementalconcentrationononeaspectofsomething
whileignoringotheraspects;
contrastedwiththewhole,CONCRETEthing,e.g.,sweetness—this
orange;
humanness-Sally.Itdoesnotnecessarilyentailorimplytheactualdivisionorseparationof
thedifferentaspectsofthethingasitexistsoutsideofthemind.
ABSURD(ab-surdus;
senseless):
Thatwhichisself—contradictory,impossible,e.g.,asquarecircle;
hence,meaningless,ridiculous,irrational.In20thc.phil.thetermisoftenusedbyAtheistic
Existentialists,suchasAlbertCamusandJean-PaulSartre,torefertothehumancondition,i.e.,the
"
absurdman"
mustlearntosurvive,withoutcommittingsuicide,inameaningless,detrop,world,
onewhichhasn’tcomefromanywhereandwhichisnotgoinganywhere.Theworldandhumansare
surds,"
thingswithoutanyreasonforbeing.
ACADEMICFREEDOM:
Therighttodoresearchandteachinaccordancewiththestandardsofthe
institutionyoufreelychosetojoinandbywhosemoralandintellectualprinciplesyoufreelyagreed
toabide.Hence,IFboththeindividualandtheleadersoftheinstitutionknowwhattheyareaboutin
thefirstplace,there-cannotbeany-conflictbetweenone’spersonal,conscienceandtheschool.If
suchshouldariseduetoachangeonthepartoftheteacher,ingoodconsciencetheteachershould
voluntarilyleave.
ADHOMINEM(againsttheperson):
Inlogic,apseudo—argumentdirectedagainstsomepersonalcharacteristicoftheopponentratherthanagainstthesubstanceoftheposition.E.g.,Einstein
couldn’thavebeenright;
justlookatthewayhecombedhishair!
AESTHETICS(aisthanesthai;
toperceivebythesenses):
Theoriesconcerningthenature,origins,and
appreciationofthebeautiful.
AGNOSTICISM(a—gnostos;
unknown):
InLatin,ignorance.Claimingthatnothingisknown
concerningtheanswerstotheultimatequestionsofscience,phil.,theology,andlifeingeneral.Such
knowledgeislackingnow,butwemaygetitinthefuture.E.g.,Darwinclaimedthathedidn’thave
anycertainknowledgeabouttheexistenceofGodandhumanfreedom.
ALIENATION(alius;
other):
Ingeneral,thewithdrawingorremovingofonethingfromanother;
to
beleftout;
estranged.In19thc.phil.,the"
For—Itself"
losingitselftothe"
In—Itself,"
whichthen
comestostandoverinoppositionagainstthe"
For—Itself."
InHegel,TheAbsoluteSpirit(God)becomingotherintheformoftheMaterialworldwhichisdeterminedandmechanisticin
accordancewiththeNewtonianlawsofnature.InMarx,theworkerslosingtheirprofitstothe
capitalists;
theirlabor,whichisthesourceofallwealth,isalienatedfromthemselves.InLudwig
FeuerbachandSigmundFreud,theprojectionofhumanfather—figuretraitsintotheheavenssoastoproduceGod;
thelosingofhumannature,whichisreal,todivinenature,whichisunrealbut
whichnevertheless,asanobsessionalneurosis,standsinoppositiontoman.InSartre,thehuman
-2-
conditionoftheabsolute,autonomous,freewill(theFor—Itself,non-being,nothingness)in
oppositiontotheoppressive,inertworldofphysicalmatter(theIn—Itself,being);
inexplicablythe
In-ItselfproducestheFor—Itself;
beingrecoilsagainstitselftoproducethenothingnessofhuman
consciousness;
it’sme(myconsciousness)againsttheworld(includingotherpeople).
ALTRUISM(alter;
theother):
Showinganunselfishloveforothers.
ANALOGOUSUSAGE:
Ingeneral,thesametermhasameaningthat’spartiallythesameand
partiallydifferentindifferentcontexts;
verycommoninordinarylanguage.E.g.,tallman,ta;
;
tree;
goodflatworm,goodhusband;
truediamond,truefriend,truelove;
beautifulflower,beautiful
building,beautifulperson,etc.
ANALOGY(ana—logos;
tosayagain):
Aratioofonethingtoanother;
acomparison;
usuallymeaningthattwothingsarethesameinatleastonerespecteventhoughtheremaybedifferencesin
otherrespects.Maintypes:
ATTRIBUTION:
Thetraitbe