CET6.docx

1、CET62012年12月大学英语六级真题Part Writing (30 minutes)Directions: For this part, you are allowed 30 minutes to write an essay entitled Man and Computer by commenting on the saying, “The real danger is not that the computer will begin to think like man, but that man will begin to think like the computer.” You

2、 should write at least 150 words but no more than 200 words.Man and ComputerPart II Reading Comprehension （Skimming and Scanning） （15 minutes）Directions: In this part, you will have 15 minutes to go over the passage quickly and answer the questions on Answer Sheet 1. For questions 1-7, choose the be

3、st answer from the four choices marked A), B), C) and D). For questions 8-10, complete the sentences with the information given in the passage. Thirst grows for living unplugged More people are taking breaks from the connected life amid the stillness and quiet of retreats like the Jesuit Center in W

4、ernersville, Pennsylvania. About a year ago, I flew to Singapore to join the writer Malcolm Gladwell, the fashion designer Marc Ecko and the graphic designer Stefan Sagmeister in addressing a group of advertising people on “Marketing to the Child of Tomorrow.” Soon after I arrived, the chief executi

5、ve of the agency that had invited us took me aside. What he was most interested in, he began, was stillness and quiet. A few months later, I read an interview with the well-known cutting-edge designer Philippe Starck. What allowed him to remain so consistently ahead of the curve? “I never read any m

6、agazines or watch TV,” he said, perhaps with a little exaggeration. “Nor do I go to cocktail parties, dinners or anything like that.” He lived outside conventional ideas, he implied, because “I live alone mostly, in the middle of nowhere.” Around the same time, I noticed that those who part with $2,

7、285 a night to stay in a cliff-top room at the Post Ranch Inn in Big Sur, California, pay partly for the privilege of not having a TV in their rooms; the future of travel, Im reliably told, lies in “black-hole resorts,” which charge high prices precisely because you cant get online in their rooms. H

8、as it really come to this?The more ways we have to connect, the more many of us seem desperate to unplug. Internet rescue camps in South Korea and China try to save kids addicted to the screen. Writer friends of mine pay good money to get the Freedom software that enables them to disable the very In

9、ternet connections that seemed so emancipating not long ago. Even Intel experimented in 2007 with conferring four uninterrupted hours of quiet time (no phone or e-mail) every Tuesday morning on 300 engineers and managers. Workers were not allowed to use the phone or send e-mail, but simply had the c

10、hance to clear their heads and to hear themselves think. The average American spends at least eight and a half hours a day in front of a screen, Nicholas Carr notes in his book The Shallows. The average American teenager sends or receives 75 text messages a day, though one girl managed to handle an

11、average of 10,000 every 24 hours for a month. Since luxury is a function of scarcity, the children of tomorrow will long for nothing more than intervals of freedom from all the blinking machines, streaming videos and scrolling headlines that leave them feeling empty and too full all at once. The urg

12、ency of slowing downto find the time and space to thinkis nothing new, of course, and wiser souls have always reminded us that the more attention we pay to the moment, the less time and energy we have to place it in some larger context. “Distraction is the only thing that consoles us for our miserie

13、s,” the French philosopher Blaise Pascal wrote in the 17th century, “and yet it is itself the greatest of our miseries.” He also famously remarked that all of mans problems come from his inability to sit quietly in a room alone. When telegraphs and trains brought in the idea that convenience was mor

14、e important than content, Henry David Thoreau reminded us that “the man whose horse trots (奔跑), a mile in a minute does not carry the most important messages.” Marshall McLuhan, who came closer than most to seeing what was coming, warned, “When things come at you very fast, naturally you lose touch

15、with yourself.” We have more and more ways to communicate, but less and less to say. Partly because we are so busy communicating. And we are rushing to meet so many deadlines that we hardly register that what we need most are lifelines. So what to do? More and more people I know seem to be turning t

16、o yoga, or meditation (沉思), or tai chi (太极)；these arent New Age fads (时尚的事物) so much as ways to connect with what could be called the wisdom of old age. Two friends of mine observe an “Internet sabbath (安息日)” every week, turning off their online connections from Friday night to Monday morning. Other

17、 friends take walks and “forget” their cellphones at home. A series of tests in recent years has shown, Mr. Carr points out, that after spending time in quiet rural settings, subjects “exhibit greater attentiveness, stronger memory and generally improved cognition. Their brains become both calmer an

18、d sharper.” More than that, empathy (同感，共鸣)，as well as deep thought, depends (as neuroscientists like Antonio Damasio have found) on neural processes that are “inherently slow.” I turn to eccentric measures to try to keep my mind sober and ensure that I have time to do nothing at all (which is the o

19、nly time when I can see what I should be doing the rest of the time). I have yet to use a cellphone and I have never Tweeted or entered Facebook. I try not to go online till my days writing is finished, and I moved from Manhattan to rural Japan in part so I could more easily survive for long stretch

20、es entirely on foot. None of this is a matter of asceticism (苦行主义)；it is just pure selfishness. Nothing makes me feel better than being in one place, absorbed in a book, a conversation, or music. It is actually something deeper than mere happiness: it is joy, which the monk (僧侣) David Steindl-Rast d

21、escribes as “that kind of happiness that doesnt depend on what happens.” It is vital, of course, to stay in touch with the world. But it is only by having some distance from the world that you can see it whole, and understand what you should be doing with it. For more than 20 years, therefore, I hav

22、e been going several times a yearoften for no longer than three daysto a Benedictine hermitage (修道院)，40 minutes down the road, as it happens, from the Post Ranch Inn. I dont attend services when I am there, and I have never meditated, there or anywhere; I just take walks and read and lose myself in

23、the stillness, recalling that it is only by stepping briefly away from my wife and bosses and friends that I will have anything useful to bring to them. The last time I was in the hermitage, three months ago, I happened to meet with a youngish-looking man with a 3-year-old boy around his shoulders.

24、“Youre Pico, arent you?” the man said, and introduced himself as Larry; we had met, I gathered, 19 years before, when he had been living in the hermitage as an assistant to one of the monks. “What are you doing now?” I asked. We smiled. No words were necessary. “I try to bring my kids here as often

25、as I can,” he went on. The child of tomorrow, I realized, may actually be ahead of us, in terms of sensing not what is new, but what is essential.1. What is special about the Post Ranch Inn?A) Its rooms are well furnished but dimly lit. B) It makes guests feel like falling into a black hole. C) Ther

26、e is no access to television in its rooms. D) It provides all the luxuries its guests can think of. 2. What does the author say the children of tomorrow will need most?A) Convenience and comfort in everyday life. B) Time away from all electronic gadgets. C) More activities to fill in their leisure t

27、ime. D) Greater chances for individual development. 3. What does the French philosopher Blaise Pascal say about distraction?A) It leads us to lots of mistakes. B) It renders us unable to concentrate. C) It helps release our excess energy. D) It is our greatest misery in life. 4. According to Marshal

28、l McLuhan, what will happen if things come at us very fast?A) We will not know what to do with our own lives. B) We will be busy receiving and sending messages. C) We will find it difficult to meet our deadlines. D) We will not notice what is going on around us. 5. What does the author say about yog

29、a, meditation and tai chi?A) They help people understand ancient wisdom. B) They contribute to physical and mental health. C) They are ways to communicate with nature. D) They keep people from various distractions. 6. What is neuroscientist Antonio Damasios finding?A) Quiet rural settings contribute

30、 a lot to long life. B) Ones brain becomes sharp when it is activated. C) Eccentric measures are needed to keep ones mind sober. D) When people think deeply, their neural processes are slow. 7. The author moved from Manhattan to rural Japan partly because he could _. A) stay away from the noise of t

31、he big city. B) live without modern transportation. C) enjoy the beautiful view of the countryside. D) practice asceticism in a local hermitage 8. In order to see the world whole, the author thinks it necessary to _. 9. The author takes walks and reads and loses himself in the stillness of the hermi

32、tage so that he can bring his wife and bosses and friends _. 10. The youngish-looking man takes his little boy to the hermitage frequently so that when he grows up he will know _.Part III Listening Comprehension （35 minutes）Section ADirections: In this section, you will hear 8 short conversations and 2 long conversations. At the end of each conversation, one or more questions will be asked about what was said. Both the conversation and the questions will be spoken only once. After each question