1、礼记注音版礼记【导读】儒家经典之一,系中国秦汉以前各种礼仪论著的选本。西汉宣帝在位 时,戴德、戴圣各自辑录有一个选本,分别被后人称为大戴礼记和 小戴礼记,后者一般也简称礼记 。礼记是研究中国古代社会情 况、典章制度和儒家思想的重要著作。它阐述的思想,包括社会、政治、 伦理、哲学、宗教等各个方面,其中大学 、中庸、礼运等篇有较 丰富的哲学思想。大戴礼记现存最早的注本是北周卢辩注。 小戴礼 记的主要注本有东汉郑玄的礼记注 ,唐孔颖达的礼记正义 、清朱 彬的礼记训纂和孙希旦的礼记集解等。礼运第九 - 2 -学记第十八 - 15 -乐记第十九 - 21 -儒行第四十一 - 46 -l i y Cn d
2、 i ji u礼运第九yu于gudn观xi昔zhi之zhe zhdng n iyu与rdn然yu于r而ld蜡tdn叹bin宾。?zhong仲shi事ni尼bi 毕zhi之?tdn叹chu出?yWu游gdi盖者shdng上仲尼 kui喟t dnluyey dn y 血:zdiceyuejun z1 he叹鲁也。言偃在侧?曰:a君子何tdnkongz1yueddddozhixing yeyusan叹?”孔子曰:“大道之行也?与三ddizh iyingqi uweizhiddiyeryouzhiyan代之英丘未之逮也?而有志焉。ddddozhixingyeti血xi dwigngxudnxi dna
3、大道之行也?天下为公?选贤yun(mgji血gxinxi umCgCr nbCduqinqiqin与能?讲信修睦。故人不独亲其丿、亲?bCduz 1qiz1sh1ldoyousuo zhdgzhudng yousuo yong不独子其丿、子使老有所终?壮有所用,y(Uy血suozhdngg血gudgudufeijizhejieyousuo幼有所长矜寡孤独废疾者?皆有所y血gn(nyoufndyouguihuowCqiqiyu养男有分女有归。货?恶其丿、弃于diyebCbicdngyuj1liwCqibCchuyu地也?不必藏于己?力?恶其丿、不出于sh的yebCbiweij1shigCmWbi
4、rbCxing身也?不必为己。是故谋闭而不兴?ddoq el udnzdrbCzuogCwdihCrbCbishi盗窃乱贼而不作故外户而不闭?是w蟲ddt(nig谓大同。jinddddojiy1nti血xi dwiji ageqin“今大道既隐?天下为家。各亲qiqingez1qiz1huoliweij1ddrenshi其/、亲各子其/、子?货力为己。大人世j iyiwdl ichdggoch iy iwe gul iyiyi及以为礼城郭沟池以为固礼义以w(ij iyizhdg j ucheyiduf u z iy imuxi og为纪?以正君臣以笃父子以睦兄diy ihef uf uyish
5、ezh iduyil i tti al i弟以和夫妇以设制度,以立田里,yixi aydigzh iy igogwej igu milyogsh izuo以贤勇知以功为己。故谋用是作rbngy(hic iqiyut agwewucheg wag而兵由此起。禹、汤、文、武、成王 、zhougogydciqfxudyec il i u j uz izhewe周公由此其丿、选也。此六君子者未y血buj 1yul izheyeyizhu q i y iyi kdD q i有不谨于礼者也。以者其义以考其x nzhuy血goxngr eji dg r dgshimnyb chag信者有过刑仁、讲让,示民有
6、常。r uy血buy Icizhez血sh izhequ zhOgyiweyg如有不由此者在势者去,众以为殃,shiw(ix血kdiig是谓小康。yay dnf uwdnyueru cihul izh ij-_:言偃复问曰:“ 如此乎礼之急yekdngz iyuef ul ixi nwane)yicheg ti a也?孔子曰:a夫礼, 先王以承天zh iddDyizh ir ezh igush i zh izhes ide之道以治人之情故失之者死得zh izheshdngsh iyuexi dg shuy血t ir e之者生。诗曰:相鼠有体人wUl ir eewUl ihubu chuas i
7、sh i而无礼。人而无礼胡不遗死?1是f ul ibibey u 1ti nxi(0yudili eyug i she故夫礼必本于天殽于地,列于鬼神,dayusangj isheyuhuch apngush(ng达于丧祭、射御、冠昏、 朝聘。故圣r nyil ishizhigu tia xi dgo ji akedeezheg人以礼示之故 天 下国家可得而正ye也ydn言y血偃fa复wdn问yue曰:afu夫zi子zhi之j 1极ydn言li礼ye也,ke可de得er而wen闻yu与?”kong孔zi子yue曰:awo我ya欲guan观xi a夏ddD道shi是ga故zhi之qi杞?er而ba
8、不zu足zheng徵ye也?wu吾de得xi a夏sh i时yan焉。wo我ya欲guan观yin殷dao道?shi是ga故zhi之sdng宋?而ba不zu足zheng徵ye也?wu吾de得kun坤qi dn乾yan焉。kun坤qi dn乾zhi之yi义xi a夏shi时zhi之deng等,wu yi吾以shi guan是观zhi之。fu夫li礼zhi之chu初?shi始zhu诸yin饮sh i食?qi其丿、fdn燔shu黍b(i捭t血豚wu污zun尊er而p(u抔yin饮?kui蒉fu桴er而tu土gu鼓?ydu犹rud若ke可yi以zhi致qi其丿、jing敬yu于gui鬼shen神。j
9、1及qi其丿、si死ye也sheng,升wu er屋而hdo号gao告yue曰:gao皋mou某fa复!1。rdn然hdu后fan饭xing er腥而j 口苴shu孰ga故ti an天wang望er而di地cdng藏ye也。ti体pd魄ze则j i ang降i?zhi知qi气zai在shang上ga故si死zhe者bei北shou首?sheng生zhe者ndn南xi ang乡J?ji e皆c(ng从qi其丿、chu初。axi昔zhe xi an wdng wdi者先王未you有gng宫shi室?dan g z e j u冬则居y和g营k u窟xi a夏ze则ju居zeng chdo橧巢。wdi
10、未you有huo火hua化?sh i食c血草ma木zhi之sh i实ni血鸟shdu兽zhi之r du肉?yin饮qi其丿、xud血?ru茹qi i其丿、mdo毛。wd未ydu有md麻si丝?yi衣qi其/、yu羽pi皮。hdu后shdng you圣有zud作,rdn然h(U后xit修huo火zhi之ll利fan范jin金?he合tu土?yi以wei为t d台xi d榭、gg宫sh i室、you牖hu户?yi以pao炮yi以f n燔?yi以P的g亨yi以zhl炙yi以wei为linTrffr醴l ao酪?zhl治qi其丿、mna麻si丝?yi以wei为bu布bo帛。yi以y 血g shdng
11、sdng养生送si死?yi以shl事gui鬼shen shang神上dl帝?ji e皆cong从qi其丿、shuo朔。gu故xu(n玄jiu酒zai在shl室linTrffr醴zh血盏zai在hu户?zi粢ti醍zai在t ftg堂cheng澄j i u酒zai在xi a下。chen陈qi其丿、xi牺sh的g牲?bdi备qi其丿、ding鼎zu俎lid列qi其丿、qin琴、sd瑟、g血管、qlng磬、zheng钟、gu鼓?xi t修qi其丿、zhu祝、gu嘏yi以j i ang shang shen降上神yu与qi其丿、xi血先zu祖?yi以zhdng正j tn君ch的臣yi以du笃fu父zi
12、子yi以mu睦xi eg兄dl弟?yi以qi齐shang上xia 下ft夫fu妇you有suo所。shl是wdi谓cheg ti 血承天zhi之hu祜。azub作qi其丿、zhu祝hao号?xun玄jiu酒yi以jl祭?j i an荐qi其丿、xud血m(o毛?xing腥qi其丿、zu俎shu孰qi其丿、y O肴?yu与qi其丿、yud越xi席?sht疏bu布yi以ml幂。yi衣qi其丿、huan浣bo帛?linTrffr醴zh血盏yi以xi an献?jian荐qi其丿、f n燔zh i炙。jtn君yu与ft夫r en人j i交xi an献?yi以ji a嘉hun魂pb魄?shl是wd谓he合
13、mb莫。r n然hbu后t ul退er而he合pig亨?ti体qi其丿、qu血犬shi豕ni u牛y血g羊shi实qi其丿、fu簠、gui簋、bi血笾、dbu豆、xing铏geng羹。zhu祝yi以xiao孝gao告gu嘏yi以ci慈gao告?shl是wdi谓da大xi dg祥?ci此li礼zhi da ch(ng ye之大成也ydi幽kbg孔、zi子li厉yud曰shang伤zhi之a?wt於wu吾ht呼she舍aiA哀lu鲁zai哉he何!shi适wd我yi矣guan观!zhau周lu鲁dao道zhi之1 idif dliyezhdugangqshuaiyiqizhijiao郊祶?非礼也?
14、周公其丿、衰矣!杞之郊yeyuyesbngzhij i aoyeqiyeshitianzi也禹也?宋之郊也契也。是天子zh ishish(uyeguti anzijiti andizhthoujishd之事守也。故天子祭天地诸侯祭社j izhugumbgnyiqfch(nggushiwdidajia稷。祝嘏莫敢易其丿、常古是谓大假zhucshuocdngyuzangzhuwtshifdi祝嘏辞说藏于宀宗、祝、巫、史?非l iyeshiwdiyduguozhanjiaj ishijtnfdi礼也?是谓幽国。盏、斝及尸君?非l iyeshiwdij i血jtnmi anbi anbinggecan
15、g礼也?是谓僭君。冕、弁、兵、革藏yusijiafdiliyeshiwdixi ej tndaftju于私家非礼也是谓胁君。大夫具/、$idnjiqibuji ashdng yudj i djufdiliye官?祭器不假声乐皆具/、非礼也?shiwdl udngo是谓乱国。gushiyu牺gyudch(nshiyuj i ayudpua故仕于公曰臣仕于家曰仆。sanni血zhisangyuxinydhtnzheqibushiyi三年之丧?与新有昏者期不使。以ciich(ngruch(oyujiapuzajtqichifdiliye衰裳入朝?与家仆杂居齐t R齿非礼也shiwdij tnyuch的tongguo是谓君与臣同国。guti anziy dti nyichuqzistnzhthoua故天子有田以处其丿、子孙诸侯y血yichuqizistndaftyducaiyichuqizi有国以处其丿、子孙大夫有采以处其丿、子
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