17赵振增众善奉行佛教思想与企业的和谐发展.docx

1、17赵振增众善奉行佛教思想与企业的和谐发展眾善奉行佛教思想與企業的和諧發展 趙振增 河北武山水泥有限公司董事長內容摘要：佛教是社會文化，是社會現象諸多的一種，佛法真諦也是現代化企業管理理念的指南。本文在闡揚佛教文化精粹同時，多角度、多側面概述了佛教精神與企業文化、社會責任及和諧發展的內在聯繫及現實意義。關鍵詞：佛教 企業 發展 責任 佛教自東漢傳入中國以後，千餘年來一直是中國人民的主要信仰，其間經歷代高僧大德的弘揚提倡，許多帝王卿相、飽學鴻儒也都加入這個行列，終於使佛教深入社會各個階層。它的信仰深入了民間，“家家阿彌陀，戶戶觀世音。”正是真實的寫照；而佛教的哲理部份則與儒、道等相結合、相融會、

2、相激蕩，匯入中華文化源遠流長的瀚海中，形成了中華文化的主流之一，佛教哲學蘊藏著極深的智慧，它對宇宙人生的洞察，對人類理性的反省，對概念的分析，有著深刻獨到的見解，釋放射出燦爛輝煌的光芒。佛教精神與企業經營理念的內在聯繫及現實意義當今社會，科學技術高度發達，人們的生活水準在不斷提高，在快節奏的前進步伐中，“貪、嗔、癡”欲念充斥著人們的頭腦，精神領域面臨著重重困難，面對著無窮的競爭壓力、面對著毫無節制的物欲渴求，心情緊張、疲勞、煩躁、焦慮，痛苦、煩惱等種種問題纏繞著眾生，人們不能享受生命內在的自在、喜悅和安祥，而其根源皆來自於一個字心。萬法唯心，當我們識破表像看本質時，我們會發現，之所以有如此之多

3、的麻煩、是非，都是因為人心出了問題，種種的私心雜念，種種貪愛欲求，令眾生執妄成真，迷失於真理之外，沉淪墮落，令這個從外表看似人類文明進化的時代，在世界每一個角落都會亂相叢生，苦難不止！佛經說：惟行菩薩行者得成佛，其修獨覺禪者永不得成佛。佛理說佛與眾生同出一源，本為一體，豈可有一獨悟而眾生迷。佛教根本上兼濟天下而非獨善其身，要求把自我拯救建立在每個人的努力並引導眾生的共同努力基礎上。自度度他、自濟濟人，或說通過超度他人以求得自己的超度、通過救濟別人自求得自己的救濟，這是佛教中經世濟眾的基本精神。作為社會組織之一的企業，應該吸納經世濟眾的精神，把強烈的社會使命感作為企業追求的終極目標。雖然企業的組

4、織目的就是贏利，但並不表明企業以贏利為唯一目的和準則。企業可以通過其用以獲利的產品來給別人帶來思想、身體上的解脫，對於企業的經營方式、所經營的產品，都要做到有所為而有所不為。企業通過贏利來幫助企業員工以及社會解脫痛苦、尋求快樂。而企業員工和社會得到企業的幫助後，會自然而然地信奉企業本身所宣導的一些思想和理念。企業樹立了經世濟眾的精神後，通過一定的途徑，讓企業員工和社會知曉、認同這些精神，會為企業本身的經營帶來極大幫助。在我集團公司總部，奉請著一尊大彌勒佛像。我是這樣解釋的：讓中國優秀的傳統文化都能為“武山”所吸納。武山的大部員工大多處於相對落後地區，文化水準不高，他們到工廠就是打工賺錢，還不太

5、容易接受“品質就是企業的生命”之類的教育。所以我提出“做好每一件產品，就是最大的行善積德，在利益自己的同時，利益他人，利益社會”，這就把企業領導與員工的心願統一起來了。本著與眾生廣結善緣的宗旨，員工的幹勁十分高漲，同時在技術品質上嚴格把關，企業效益也連年遞增。佛教裏蘊藏著優秀的思想文化，如它提倡的道德、覺悟、敬業等精神就很適用於現代企業管理，佛教宣揚的“普渡眾生”與我們提倡的“為人民服務”有共通之處。我國佛教提倡以人為中心的“人間佛教”思想，諸惡莫作，眾善奉行是佛教的基本主張。善惡是從心裏滋生出來的，人心的本性無善無惡，因一時的念頭所引起的真妄及其衍生的善惡均沒有實性，真賅妄本，妄徹真源，由此

6、善惡不過是真妄分別而導致的後果。善惡是可以轉化的，去佛教主張一種最廣大的平等觀，佛教講“是法平等，無有高下”（金剛經），主張強弱、富貧、大小、上下互相之間應該理解、諒解、寬容，彼此之間應該互相尊重，建立互信與合作。這種和合共生、自他不二的主張對於今天建立人與人之間的和諧合作關係具有非常積極的意義。 佛教講緣起，就是指一切事物的產生、發展都是有原因和條件的，一因不能生果，世間萬物都處在多種因果相續相連的關係之中，都息息相關。也就是說，每一事物、每一個人的存在都有其不可替代的獨特的價值，萬事萬物都是一種和合共生的關係。在人與人之間的關係上，佛教主張“自他不二”，就是從緣起法則觀察人與人、人與社會的

7、關係，認為每個人的生存都有賴於他人和社會，人與人互相依存，密切關聯。佛法能幫助我們認識到，什麼才是人生真正的幸福。明確這一目標，所做的一切，才會使我們逐步接近這個目標，最終心想事成。如果定位錯誤，無論怎麼努力，幸福都在遙遙的彼岸，可望而不可即。佛法能幫助我們調整心態，以放鬆、從容而又健康的精神面貌面對各種機遇，迎接各種挑戰。事實上，在今天這個瞬息萬變的時代，因為缺乏心理素質而一敗塗地者，早已不在少數。所以，越來越多的人開始認識到，良好的心理素質，和才能、技術、資金、機遇一樣，也是成功不可或缺的重要條件。只有全面加強人文素養和心理素質。在充實自己的同時，從容應對外境，在變化的市場上立於不敗之地。

8、佛法能幫助我們找到自身定位。一個明確自身定位的人，才能自尊自愛、自強不息。否則，往往會在幻想中蹉跎時光，在潮流中迷失方向。我們能夠在人生道路上立定腳跟，就不會因小本經營而自卑失落，也會不因身家億萬而不可一世，更不會因奢侈腐化而導致樂極生悲的結局。雖然各人因福報、機會等種種因緣而有不同的生活境遇，但只要我們找到自身定位，無論做什麼，都能找到屬於自己的成功，找到屬於自己的人生幸福。佛法能幫助我們正確處理人際關係。對內，可使企業內部團結合作，具有活力。對外，可將競爭對手轉化為激勵自己上進的善知識，而非潛在或公開的敵人。同時，以真誠守信的品格在客戶和同行中樹立良好信譽，不斷贏得信任。現代化企業文化融合

9、佛教精神的積極意義企業社會責任是企業在創造利潤、對股東承擔法律責任的同時，還要承擔對員工、消費者、社區和環境的責任。強調企業對人的價值的關注，強調對消費者、對環境、對社會的貢獻，它已經成為不可逆轉的國際化潮流。為了人類生活得更美好，為了企業的持續發展，企業要勇於承擔起社會責任。企業社會責任的明確有助於保護資源和環境，實現可持續發展。企業作為社會公民對資源和環境的可持續發展負有不可推卸的責任，各企業應通過技術革新減少生產活動各個環節對環境可能造成的污染，降低能耗，節約資源，降低企業生產成本，從而使產品價格更具競爭力。企業還可通過公益事業與當地信眾社區共同建設環保設施，以淨化環境，保護社區及其他信

10、眾的利益，實現企業經濟、社會、人與自然協調發展。佛教的理論思想促進企業和諧發展當今，世界各國利益之爭、民族矛盾、資源掠奪引發地區衝突越演越烈。在我國改革開放30年來，人民人均收入、利益分配存在著不平衡，貧富懸殊，相當一部分人收入低下，生活貧困。貧困不僅指經濟貧困，也包括能力貧困和知識貧困。大量貧困群體的存在，不僅因生存困難而構成社會不穩定因素，且由於人口素質低下，也必然會造成效力的低下，資源的浪費，環境的破壞，從而直接威脅經濟的可持續發展。佛教的平等慈悲觀對化解這些問題提供了借鑒，佛教一貫重視眾生平等，慈悲濟世。佛教的佈施作為重要的修持法門，以平等心、慈悲心而施於他人財物、體力和智慧，為他人造

11、福成智。各企業、社會團體都努力發揚菩薩“不為自身求安樂，但願眾生得離苦”的崇高精神，扶貧濟困，施醫送藥，贊助“希望工程”，教化失足者和罪犯等等，使受救濟者既得到物質的援助，也得到精神的提升。從社會經濟發展的角度來看，這無疑在客觀上是有助於可持續發展的。經濟的可持續發展，還要求在推進科技進步的同時，合理利用科技成果，合理利用各種有限的自然資源，並且要求在國家內部和國家之間平等分配收入和財富，在社會生產部門之間和國家之間展開公平競爭，建立完全公正合理的金融體制，同時要求消除愚昧無知，大力培養人才資源等。所有這些實現經濟可持續發展的條件，都離不開人的平等觀念，人與人、國與國的平等關係。缺乏平等觀念的

12、支撐、平等關係的建立，必將阻礙經濟的可持續發展。人與自然的和諧關係，是經濟可持續發展的絕對要求。佛教宣揚萬物互為因果、互相依存的緣起論，並基於緣起理論而高唱尊重他者、尊重異類、尊重生命、眾生一律平等的平等觀，從根本上承認他類生命的生存權利。這不僅和那種濫殺異類，任意糟蹋環境，破壞生態平衡的行徑不同，也有別於那種認為保護環境是人類對弱者的憐憫、恩賜的觀點。佛教的眾生平等觀，既和“人類中心主義”不同，也有別於“環境中心主義”、“生物中心主義”。基於眾生平等的理念，佛教還提倡素食、放生等，此舉既有益於人們的身體健康、精神康泰、澄心靜慮，也有助於保護瀕臨滅絕的物種，維護生態平衡。人人渴望和諧，個個嚮往

13、幸福；世界呼喚慈愛，人類宣導平等。永遠的和諧、不朽的安寧，是千百年來人類夢寐以求的美景。然而和諧環境不會憑空到來，也不可能形成於一夜之間。未來的恒久和諧，需要我們從心靈淨化做起，踏實踐行佛教的智慧、慈悲、平等、一體精神，以無私無畏的氣概，以推己及人的胸襟，置身於社會洪流之中，自行化他、普度眾生，凝聚全社會之力，共建和諧美好世界。“和諧”“緣”“和合”幾個集中體現東方智慧和魅力的理念融於一體，契合佛教經典教義的核心內涵，也符合世界佛教文化交流、合作的潮流。“我們的世界需要一種和的精神與智慧，去化解矛盾、消弭紛爭，去營造和諧、維護和平。從當下做起，從內心入手，由淨自心到淨國土，由安自心到安眾生，由

14、平自心到平天，就能實現“人心和善，家庭和樂，人際和順，社會和睦，文明和諧，世界和平”的美好願景！BenevolenceA Harmonious Development between Enterprises and Buddhism Zhao ZhenzengAbstract: As one of the phenomena from society and culture, Buddhism has placed its leading role in the management of modern enterprise as well. This thesis deals from ma

15、ny aspects with the elite of Buddhism, the relationships among Buddhism, culture of enterprises, social responsibility, and the harmonious development of the whole society. It shows very clearly the significance of Buddhism in the social life.Key words: Buddhism Enterprise Development Responsibility

16、 Buddhism was introduced into ancient China during the Eastern Han Dynasty and since then it has been the most important religion of the Chinese people. In the history of its development, many great people got involved and had made enormous contributions. Among them were emperors and ministers, scho

17、lars and philosophers. It was them who made Buddhism spread over every layer of the society. As time went on, the religious part of Buddhism won its ground among the ordinary people”every family believes in Buddhism ”, while the philosophic theory gradually met with Confucianism and Taoism, thus bec

18、ame the main trend in the sea of Chinese culture. The philosophy of Buddhism is full of profound wisdom, and has a special view on the insight of the universe, the self-reflection of human beings, and the analysis of all conceptions. Its always shining brightly and brilliantly.The relationship and s

19、ignificance of Buddhism to the management of enterprisesIn the modern society, with the advanced development of the high-tech, the life of ordinary people is going better and better. Well, instead of the highly improved conditions, there are “avarice, anger and infatuation” in their minds. In front

20、of immoderate troubles, competition stresses, and desires, people cant enjoy the coziness, happiness and peacefulness of their life. Instead, tension, exhaustion, dysphasia, worry, pain, annoyance, all kinds of problems come into human heads. Why? The mind. Everything depends on ones mind. When we e

21、xpose the surface and look at the essence of a subject, we would find that the reason why there are so many problems and troubles, rights and wrongs is that something is wrong with the human minds. Mixed selfishnesses and lusts drive people away from the truth and lost in the illusions. And the soci

22、ety, which seems so developed and civilized, is actually full of chaos and tribulations.It is said in the sutra that “only those who do what Buddha does can finally be a Buddha, and those who merely know will never be.” Buddhism thinks Buddha and common people come from the same ancestors, as a whol

23、e. So it can not be a single one that knows the truth while all the others are lost. Buddhism has no single God, but Buddha all over the world. Its self-selvation is built on the base of every peoples personal effort and their effort to help others. “Save the others, save yourself” is the essential

24、spirit of Buddhism.As a social organization, an enterprise should accept the spirit of Buddhism and set a strong social obligation as the final goal to pursuit. Although to establish an enterprise is to earn profits, it should not be the single aim or principle. An enterprise can make use of their p

25、roducts and brings the others the freedom spiritual and physical. As to the management manner and the products of an enterprise, it should clearly know what to do and what not to do. As well as it making profits, an enterprise should help its employees even the society escape their pain and find the

26、ir happiness. On the other hand, when the employees or the society received the help, they will certainly believe in the faith and concept advocated by the enterprise. Once established by the enterprise and acknowledged by the employees and society, the Buddhism spirit will serve much more for the d

27、evelopment of the enterprise. In the head office of our company, there is a grand statuary of Buddha Maitreya. I take it as the following understanding: “Wu Shan” should absorb all of the splendid traditional Chinese cultures and make good use of them. Most of our employees come from the less develo

28、ped districts with rather poor education background. Their purpose of coming to the company is to earn money, but not to accept the idea like “quality is our life”. Under this circumstance, I propose the slogan as “to make a first-class product is to do a first-class behavior, to do good to yourself

29、, the others and the society ”. In this way, the employer and the employees can stand together. Inspired by this slogan, the employees become very energetic and are very strict to the product quality, and the profit is growing every year. There are many refined beliefs in Buddhism, like morality, co

30、nsciousness, duteousness etc, they are all beliefs which suits the modern management quite well. “Save all flesh” in Buddhism is quite similar to our motto “serve the people”. Buddhism in China believes in human beings. “Do nothing but benevolence” is one of the basic Buddhist notions. Both villainy

31、 and virtue come from the mind. One is not villain or virtuous when he was born and acquired villainy or virtue is not real and stable but only the distinction of truth and falsity. In fact, Buddhism believes that all things are equal, even villainy and virtue can change into each other. So is the s

32、aying in Diamond Sutra “All principles equal each other, no discrimination”. Strong and weak, rich and poor, huge and small, high and low should understand each other, forgive each other, and respect each other. They should form a relationship of confidence and cooperation. Buddhism also believes th

33、at things are all Symbiosis. They are conjugate, homologous and unitary. Nowadays, “all from one” plays a very positive role in the founding of harmonious between people. Buddhism sticks to origin. That is to say, every outcome has a reason to come out. One single reason may not have a certain result, an