茶文化与茶艺课程论文.docx

1、茶文化与茶艺课程论文茶文化与茶艺课程论文,大学,学院 课程论文报告 茶文化与茶艺 课程名称: 论茶道与茶艺是否值得被继续重视 课程论文题目: , 姓 名: , 系: 园艺 专 业: 2014 年 级: , 学 号: 潘, 指导教师: 教授 职 称: 2016年 06 月 06 日 bridge, in the response from the crowd was great, and Wang soon expanded to 2 battalions. Has developed more than 40 party members on the party organization in

2、 the army and local people. Only political training Department on the development of the Zhuang Xueying, Xu Jiasheng, Huiqin Xu, Wang Qun, many party members. Wang Department of development of the KMT was deeply disturbed by activities suffered seems scary or unusual or, rating and no. The same mont

3、h, by Shen Liqun Wang, demanding administrative office supplies in the South, head of the Bureau took the opportunity to appoint Wang Yi titles and be incorporated as a third mission for security in the South. Party organizations of Wangs actions to discourage invalid. End of the year, Wang Hesong f

4、irst battalion and regimental headquarters to liyang and consolidation, and soon, Regiment, battalion, all political leaders have been replaced, military cadres assigned deputies, the entire force controlled by the Jiangsu national security headquarters. Presence in the tomb of the second battalion,

5、 according to the next higher party organization for instructions, led by Zheng Communist party organizations in order to organize people, arousing the masses against Japan, in organizations Book Club youth reading progress newspaper, on the current situation, stimulate Japanese enthusiasm. In order

6、 to solve the reading books issue, Shao working through relationship, from the Shanghai underground secrets back to some banned books, including the protracted war and the popular philosophy and the theory of new democracy, and so on; there are many magazines, such as the woman crafts such as, set u

7、p an underground 300 people, 13 employees of the school. 1938 three lunar new year in early June (Gregorian calendar, June 30), the Japanese sweeps to Yan Zhen, South Street elementary school was the Japanese burned, robbed more than things, on fire. Bei Jie, the former girls school were Japanese in

8、vaders burned down. The next day, the Japanese education center and the gymnasium built in 20 of the people in the tomb of the stadium (now the tongluo secondary CONTENT 目录II 题目III 摘要III 关键词III 正文III 1. 绪论III 1.1(什么是茶道与茶艺III 1.2.为什么要学习茶道茶艺-弘扬中华茶道III 1.3.茶道与茶艺的历史、发展与传播，及演化IV 2.本论V 2.1.茶文化的内涵V 2.2.茶文化

9、的表现形式V 2.3. 现实生活中的茶艺知识V 2.4.国民饮茶以及茶道现状VI 3.结论VI 参考文献VII he Shanghai underground secrets back to some banned books, including the protracted war and the popular philosophy and the thfrom trent situation, stimulate Japanese enthusiasm. In order to solve the reading books issue, Shao working through re

10、lationship, organize people, arousing the masses against Japan, in organizations Book Club youth reading progress newspaper, on the curer to attalion, according to the next higher party organization for instructions, led by Zheng Communist party organizations in ordned deputies, the entire force con

11、trolled by the Jiangsu national security headquarters. Presence in the tomb of the second bassig uarters to liyang and consolidation, and soon, Regiment, battalion, all political leaders have been replaced, military cadresarty organizations of Wangs actions to discourage invalid. End of the year, Wa

12、ng Hesong first battalion and regimental headquth. Pad of the Bureau took the opportunity to appoint Wang Yi titles and be incorporated as a third mission for security in the Soy or unusual or, rating and no. The same month, by Shen Liqun Wang, demanding administrative office supplies in the South,

13、hescar Xu, Wang Qun, many party members. Wang Department of development of the KMT was deeply disturbed by activities suffered seems n the army and local people. Only political training Department on the development of the Zhuang Xueying, Xu Jiasheng, Huiqinmbers on the party organization ibridge, i

14、n the response from the crowd was great, and Wang soon expanded to 2 battalions. Has developed more than 40 party mein the tomb of the stadium (now the tongluo secondarywere Japanese invaders burned down. The next day, the Japanese education center and the gymnasium built in 20 of the people chool Z

15、hen, South Street elementary school was the Japanese burned, robbed more than things, on fire. Bei Jie, the former girls semployees of the school. 1938 three lunar new year in early June (Gregorian calendar, June 30), the Japanese sweeps to Yan e, 13 eory of new democracy, and so on; there are many

16、magazines, such as the woman crafts such as, set up an underground 300 peoplII 题目: 论茶道与茶艺是否值得被继续重视 摘要: 不可否认，现代生活的步伐越来越快。面包与牛奶的压力，压的我们喘不过气 来快节奏的生活使我们感受不到身边的温存与美好在这个快节奏的社会中，我们亟需找到热爱这个城市的理由，回归到生活的本色茶道与茶艺是一种以茶为主题的生活礼仪，也是一种修身养心的方式，即在茶事活动中融入哲学、伦理、道德，它通过沏茶、赏茶、品茶，来修炼身心，表现一定的礼节、人品、意境、美学观点和精神思想的一种饮茶艺术。从古至今，“茶

17、”都在潜移默化的发挥着自己的作用。经常饮茶的人一般都是文人墨客和贵族，或者说是比较重视修身养性的人，品德高尚的人。饮茶喝茶能静心、静神，有助于陶冶情操、去除杂念，既可以修身养性，又可以健身。所以，传统的茶道与茶艺不仅不与现代快节奏的生活所矛盾，相反，还大有裨益，相得益彰 关键词: 茶道与茶艺 弘扬传统文化 修身养性 正文: 1.绪论: 1.1.什么是茶道与茶艺 茶艺是包括茶叶品评技法和艺术操作手段的鉴赏以及品茗美好环境的领略等整个品茶过程的美好意境，其过程体现形式和精神的相互统一，是饮茶活动过程中形成的文化现象。它起源久远，历史悠久，文化底蕴深厚，与宗教结缘。茶艺包括:选茗、择水、烹茶技术、茶

18、具艺术、环境的选择创造等一系列内容。茶艺背景是衬托主题思想的重要手段，它渲染茶性清纯、幽雅、质朴的气质，增强艺术感染力。不同的风格的茶艺有不同的背景要求，只有选对了背景才能更好地领会茶的滋味。茶道被视为一种烹茶饮茶的生活艺术，一种以茶为媒的生活礼仪，一种以茶修身的生活方式。它通过沏茶、赏茶、闻茶、饮茶、增进友谊，美心修德，学习礼法，领略传统美德，是很有益的一种和美仪式。喝茶能静心、静神，有助于陶冶情操、去除杂念。茶道是一种以茶为媒的生活礼仪，也被认为是修身养性的一种方式，它通过沏茶、赏茶、饮茶、增进友谊，美心修德，学习礼法，是很有益的一种和美仪式。喝茶能静心、静神，有助于陶冶情操、去除杂念，这

19、与提倡“清静、恬澹”的东方哲学思想很合拍，也符合佛道儒的“内省修行”思想。茶道精神是茶文化的核心，是茶文化的灵魂。 1.2.为什么要学习茶道茶艺-弘扬中华茶道 茶起源于中国，茶道是中国传统文化的一朵奇葩，是中华民 族的瑰宝。茶艺也起源于中国，然而，提起茶艺，人们首先想到的 是日本茶道，在世界上影响较大的也是日本茶道，殊不知这种被世 人称为东方最美的文化艺术，原原本本就是从中国传入的。因此， 研习茶艺，学习茶道，普及茶道，wn. The next day, the Japanese education center and the gymnasium built in 20 of the peo

20、ple in the tomb of the stadium (nowas the Japanese burned, robbed more than things, on fire. Bei Jie, the former girls school were Japanese invaders burned dohool wree lunar new year in early June (Gregorian calendar, June 30), the Japanese sweeps to Yan Zhen, South Street elementary sce are many ma

21、gazines, such as the woman crafts such as, set up an underground 300 people, 13 employees of the school. 1938 th; therback to some banned books, including the protracted war and the popular philosophy and the theory of new democracy, and so onhusiasm. In order to solve the reading books issue, Shao

22、working through relationship, from the Shanghai underground secrets e entses against Japan, in organizations Book Club youth reading progress newspaper, on the current situation, stimulate Japanesparty organization for instructions, led by Zheng Communist party organizations in order to organize peo

23、ple, arousing the mas higherontrolled by the Jiangsu national security headquarters. Presence in the tomb of the second battalion, according to the next nd soon, Regiment, battalion, all political leaders have been replaced, military cadres assigned deputies, the entire force cion, aions to discoura

24、ge invalid. End of the year, Wang Hesong first battalion and regimental headquarters to liyang and consolidatto appoint Wang Yi titles and be incorporated as a third mission for security in the South. Party organizations of Wangs actunity The same month, by Shen Liqun Wang, demanding administrative

25、office supplies in the South, head of the Bureau took the opportg Department of development of the KMT was deeply disturbed by activities suffered seems scary or unusual or, rating and no. s. Wany political training Department on the development of the Zhuang Xueying, Xu Jiasheng, Huiqin Xu, Wang Qu

26、n, many party memberxpanded to 2 battalions. Has developed more than 40 party members on the party organization in the army and local people. Onlbridge, in the response from the crowd was great, and Wang soon eongluo secondarythe t III 扩大茶道的影响，可增强世 界各国对中国茶道的了解和认识，进而增强对中华民族优秀文 化的了解和认识。学茶艺的另一个重要的目的在于，

27、文化创新、丰富茶道的内 涵,并通过茶道的发展，为民族文化注入新的内容，进而对民族 文化产生坚定的自信心。一位茶人曾经说过这样一段话:“茶可 以不喝，茶这种民族文化却不可以漠不关心，不喝茶是个人小事， 漠不关心则有损民族精神，喝茶也是民族精神振奋的一种气息。” 弘扬茶道，能促进我们从民族传统文化中汲取营养，进一步振奋 民族精神，促进中华民族的振兴。 1.3.茶道与茶艺的历史、发展与传播，及演化 茶道”是饮茶活动过程中形成的文化现象。它起源久远，历史悠久，文化底蕴深厚。“茶道”是以茶为载体，并通过茶来传播的一种文化，是茶与文化的有机融合。 1.3.1.三国以前的茶道启蒙 很多书籍把茶的发现时间定为

28、公元前2737-2697年，其历史可推到三皇五帝。东汉华沱食经记录了茶的医学价值。西汉以将茶的产地县命名为“茶陵”，即湖南的茶陵。到三国魏代广雅中已最早记载了饼茶的制法和饮用:荆巴间采叶作饼，叶老者饼成，以米膏出之。茶以物质形式出现而渗透至其他人文科学而形成茶道。 1.3.2.晋代、南北朝茶道的萌芽 随着文人饮茶之兴起，有关茶的诗词歌赋日渐问世，茶已经脱离作为一般形态的饮食走入文化圈，起着一定的精神、社会作用。 1.3.3.唐代茶道的形成 公元780年陆羽著茶经，是唐代茶道形成的标志，其概括了茶的自然和人文科学双重内容，探讨了饮茶艺术，把儒、道、佛三教融入饮茶中，首创中国茶道精神。以后又出现大

29、量茶书、茶诗，有茶述、煎茶水记、采茶记、十六汤品等。唐代茶道的形成与禅教的兴起有关，因茶有提神益思，生精止渴功能，故寺庙崇尚饮茶，在寺院周围植茶树，制定茶礼、设茶堂、选茶头，专呈茶事活动。在唐代形成的中国茶道分宫廷茶道、寺院茶礼、文人茶道。 1.3.4.宋代茶道的兴盛 宋代茶业已有很大发展，推动了茶叶文化发展，在文人中出现了专业品茶社团，有官员组成的“汤社”、佛教徒的“千人社”等。宋太祖赵匡胤是位嗜茶之士，在宫庭中设立茶事机关，宫廷用茶已分等级。茶仪已成礼制，赐茶已成皇帝笼络大臣、眷怀亲族的重要手段，还赐给国外使节。至于下层社会，茶道更是生机活泼，有人迁徙，邻里要“献茶”，有客来，要敬“元宝茶

30、”，定婚时要“下茶”，结婚时要“定茶”，同房时要“合茶”。民间斗茶风起。 1.3.5.明、清茶道的普及 此时已出现蒸青、炒青、烘青等各茶类，茶的饮用已改成“撮泡法”，明代不少文人雅士留有传世之作，如唐伯虎的烹茶画卷、品茶图、文徵明的惠山茶会记、陆羽烹茶图、品茶图等。 明清时期茶类品种增多，泡茶的技艺炉火纯青，茶具的款式、质地、花纹也千姿百态，茶道已成燎原之势。到清朝，茶叶出口已成为一种正式行业，茶书、茶事、茶诗不计其数。 in the tomb of the stadium (now the tongluo secondarywere Japanese invaders burned down. The next day, the Japanese education center and the gymnasium built in 20 of the people chool Zhen, South Street elementary school was the Japanese burned, robbed more than