1、德经注音版第三十八章shngdbd上德不德,shyyud是以有德;xidbshd下德不失德,shywd是以无德。shngdwwirwywi上德无为而无以为,shngrnwizhrwywi上仁为之而无以为,shngywizhryuywi上义为之而有以为。shnglwizhrmzhyng上礼为之而莫之应,z则rng攘b臂r而rng扔zh之。gshdorhud故失道而后德,shdrhurn失德而后仁,shrnrhuy失仁而后义,shyrhul失义而后礼。flzh夫礼者,zhng忠xn信zh之b薄,rlunzhshu而乱之首。qinshzh前识者,dozhhu道之华,ryzhsh而愚之始。shydzh
2、ngfuchqhu是以大丈夫处其厚,bjqb不居其薄,chqsh处其实,bjqhu不居其华。gqbqc故去彼取此。第三十九章xzhdyzh昔之得一者:tindyyqng天得一以清,dedyynng地得一以宁,shndyylng神得一以灵,gdyyyng谷得一以盈,wnwdyyshng万物得一以生,huwngdyywitinxizhng侯王得一以为天下正。qzhzhy其致之也,witinwyqng谓天无以清,jingkngli将恐裂;dwynng地无以宁,jingkngfi将恐废;shnwylng神无以灵,jingkngxi将恐歇;gwyyng谷无以盈,jingkngji将恐竭;wnwwyshn
3、g万物无以生,jingkngmi将恐灭;huwngwyzhng侯王无以正,jingkngju将恐蹶。gguyjinwibn故贵以贱为本,goyxiwij高以下为基。shyhuwngzchngg是以侯王自称孤、gu寡、bg不榖,cfiyjinwibny此非以贱为本耶?fih非乎?gzhywy故至誉无誉。shgbyllry是故不欲琭琭如玉,lulursh珞珞如石。第四十章fnzhdozhdng反者道之动,ruzhdozhyng弱者道之用。tinxiwnwshngyyu天下万物生于有,yushngyw有生于无。第四十一章shngshwndo上士闻道,qnrxngzh勤而行之;zhngshwndo中士
4、闻道,rucnruwng若存若亡;xishwndo下士闻道,dxiozh大笑之。bxiobzywido不笑不足以为道。gjinynyuzh故建言有之:mngdorumi明道若昧,jndorutu进道若退,ydoruli夷道若颣,shngdrug上德若谷,dbirur大白若辱,gungdrubz广德若不足,jindrutu建德若偷,zhzhnruy质真若渝,dfngwy大方无隅,dqwnchng大器晚成,dynxshng大音希声,dxingwxng大象无形,doynwmng道隐无名。f夫wi唯do道,shndiqichng善贷且成。第四十二章doshngy道生一,yshngr一生二,rshngs
5、n二生三,snshngwnw三生万物。wnwfynrboyng万物负阴而抱阳,chngqywih冲气以为和。rn人zh之su所w恶,wig唯孤、gu寡、bg不谷,rwnggngywichng而王公以为称,gwhusnzhry故物或损之而益,huyzhrsn或益之而损。rnzhsujio人之所教,wyjiozh我亦教之,qing强ling梁zh者b不d得q其s死。w吾jing将y以wi为jio教f父。第四十三章tinxizhzhru天下之至柔,chchngtinxizhzhjin驰骋天下之至坚。w无yu有r入w无jin间。wshyzhwwizhyuy吾是以知无为之有益。bynzhjio不言之教,
6、wwizhy无为之益,tinxixjzh天下希及之。第四十四章mngyshnshqn名与身孰亲?shnyhushdu身与货孰多?dywngshbng得与亡孰病?shnibdfi甚爱必大费,ducngbhuwng多藏必厚亡。gzhzbr故知足不辱,zhzhbdi知止不殆,kychngji可以长久。第四十五章dchngruqu大成若缺,qyngbb其用不弊。dyngruchng大盈若冲,qyngbqing其用不穷。dzhruq大直若屈,dqioruzhu大巧若拙,dbinrun大辩若讷。zoshnghn躁胜寒,jngshngr静胜热,qngjngwitinxizhng清静为天下正。第四十六章tin
7、xiyudo天下有道,quzumyfn却走马以粪;tinxiwdo天下无道,rngmshngyjio戎马生于郊。jimdyyd咎莫大于欲得,humdybzhz祸莫大于不知足。gzhzzhz故知足之足,chngzy常足矣。第四十七章bchh不出户,zhtinxi知天下;bkuyu不窥牖,jintindo见天道。qchmyun其出弥远,qzhmsho其知弥少。shyshngrnbxngrzh是以圣人不行而知,bjinrmng不见而明,bwirchng不为而成。第四十八章wixury为学日益,widorsn为道日损,snzhyusn损之又损,yzhywwi以至于无为。wwirwbwi无为而无不为。q
8、tinxichngywsh取天下常以无事,jqyush及其有事,bzyqtinxi不足以取天下。第四十九章shngrnchngwxn圣人常无心,ybixngxnwixn以百姓心为心。shnzhwshnzh善者吾善之,bshnzhwyshnzh不善者吾亦善之,dshn德善。xnzhwxnzh信者吾信之,bxnzhwyxnzh不信者吾亦信之,dxn德信。shngrnzitinxi圣人在天下,xxyn歙歙焉,witinxihnqxn为天下浑其心。bixngjizhqrm百姓皆注其耳目,shngrnjihizh圣人皆孩之。第五十章chshngrs出生入死。shngzhtshyusn生之徒十有三,szh
9、tshyusn死之徒十有三,rnzhshng人之生,dngzhysd动之于死地,yshyusn亦十有三。fhg夫何故?yqshngshngzhhu以其生生之厚。giwnshnshshngzh盖闻善摄生者,lhngbysh陆行不遇兕虎,rjnbbijibng入军不被甲兵。swsutuqjio兕无所投其角,hwsuyngqzho虎无所用其爪,bngwsurngqrn兵无所容其刃。fhg夫何故?yqwsd以其无死地。第五十一章doshngzh道生之,dxzh德畜之,wxngzh物形之,shchngzh势成之。shywnwmbzndorgud是以万物莫不尊道而贵德。dozhzn道之尊,dzhgu德之贵
10、,fmzhmngrchngzrn夫莫之命而常自然。gdoshngzh故道生之,dchzh德畜之,zhngzhyzh长之育之,tngzhdzh亭之毒之,yngzhfzh养之覆之。shngrbyu生而不有,wirbsh为而不恃,zhngrbzi长而不宰。shwixund是谓玄德。第五十二章tinxiyush天下有始,ywitinxim以为天下母。jdqm既得其母,yuzhqz又知其子。jzhqz既知其子,fshuqm复守其母。mishnbdi没身不殆。siqdu塞其兑,bqmn闭其门,zhngshngbqn终生不勤。kiqdu开其兑,jqsh济其事,zhngshnbji终身不救。jinxioyum
11、ng见小曰明,shuruyuqing守柔曰强。yngqgung用其光,fguqmng复归其明,wyshnyng无遗身殃,shwixchng是谓袭常。第五十三章shwjirnyuzh使我介然有知,hngyddo行于大道,wiyshwi唯施是畏。ddoshny大道甚夷,rrnhojng而人好径。choshnch朝甚除,tinshnw田甚芜,cngshnx仓甚虚,fwnci服文彩,diljin带利剑,ynynsh厌饮食,cihuyuy财货有余,shwidoku是谓盗夸。fidoyzi非道也哉!第五十四章shnjinzhbb善建者不拔,shnbozhbtu善抱者不脱,zsnyjsbchu子孙以祭祀不辍
12、。xizhyshn修之于身,qdnizhn其德乃真;xizhyji修之于家,qdniy其德乃余;xizhyxing修之于乡,qdnizhng其德乃长;xizhybng修之于邦,qdnifng其德乃丰;xizhytinxi修之于天下,qdnip其德乃普。gyshngunshn故以身观身,yjigunji以家观家,yxinggunxing以乡观乡,ybnggunbng以邦观邦,ytinxiguntinxi以天下观天下。whyzhtinxirnzi吾何以知天下然哉?yc以此。第五十五章hndzhhu含德之厚,bychz比于赤子。fngchihushbsh蜂虿虺蛇不螫,juniomngshubb攫鸟猛
13、兽不搏。grujnrurwg骨弱筋柔而握固,wi未zh知pn牝m牡zh之h合r而zu脧zu作,jngzhzhy精之至也。zhng终r日ho号r而b不sh嗄,hzhzhy和之至也。zhhyuchng知和曰常,zhchngyumng知常曰明,yshngyuxing益生曰祥,xnshqyuqing心使气曰强。wzhungzlo物壮则老,wizhbdo谓之不道,bdozoy不道早已。第五十六章zhzhbyn知者不言,ynzhbzh言者不知。siqdu塞其兑,bqmn闭其门,cuqru挫其锐,jiqfn解其纷,hqgung和其光,tongqchn同其尘,shwixuntong是谓玄同。gbkdrqn故不
14、可得而亲,bkdrsh不可得而疏;bkdrl不可得而利,bkdrhi不可得而害;bkdrgu不可得而贵,bkdrjin不可得而贱。gwitinxigu故为天下贵。第五十七章yzhngzhgu以正治国,yqyngbng以奇用兵,ywshqtinxi以无事取天下。whyzhqrnzi吾何以知其然哉?yc以此:tinxidujhu天下多忌讳,rmnmpn而民弥贫;mndulq民多利器,gujizhn国家滋昏;rndujqio人多伎巧,qwzq奇物滋起;flngzzhng法令滋彰,doziduyu盗贼多有。gshngrnyn故圣人云:wwwi我无为,rmnzhu而民自化;whojng我好静,rmnzz
15、hng而民自正;wwsh我无事,rmnzf而民自富;wwy我无欲,rmnzp而民自朴。第五十八章qzhngmnmn其政闷闷,qmnchnchn其民淳淳;qzhngchch其政察察,qmnququ其民缺缺。huxfzhsuy祸兮福之所倚;fxhuzhsuf福兮祸之所伏。shzhqj孰知其极?qwzhngy其无正也。zhngfwiq正复为奇,shnfwiyo善复为妖。rnzhm人之迷,qrgji其日固久。shyshngrnfngrbg是以圣人方而不割,linrbgu廉而不刿,zhrbs直而不肆,gungrbyo光而不曜。第五十九章zhrnshtin治人事天,mrus莫若啬。fwis夫唯啬,shwi
16、zof是谓早服。zofwizhzhngjd早服谓之重积德。zhngjdzwbk重积德则无不克,wbkzmzhqj无不克则莫知其极。mzhqj莫知其极,kyyugu可以有国。yuguzhm有国之母,kychngji可以长久。shwishngngd是谓深根固柢,chngshngjishzhdo长生久视之道。第六十章zhdgu治大国,rupngxioxin若烹小鲜。ydoltinxi以道莅天下,qgubshn其鬼不神。fiqgubshn非其鬼不神,qshnbshngrn其神不伤人。fiqshnbshngrn非其神不伤人,shngrnybshngrn圣人亦不伤人。f夫ling两b不xing相shng伤
17、,gdjioguyn故德交归焉。第六十一章dbngzhxili大邦者下流,tinxizhpn天下之牝,tinxizhjioy天下之交也。pnchngyjngshngm牝常以静胜牡,yjngwixi以静为下。gdbngyxixiobng故大邦以下小邦,zqxiobng则取小邦;xiobngyxidbng小邦以下大邦,zqdbng则取大邦。ghuxiyq故或下以取,huxirq或下而取。d大bng邦b不gu过y欲jin兼x畜rn人,xiobngbguyrshrn小邦不过欲入事人。flingzhgdsuy夫两者各得所欲,dzhywixi大者宜为下。第六十二章dozh道者,wnwzho万物之奥。shn
18、rnzhbo善人之宝;bshnrnzhsubo不善人之所保。miynkysh美言可以市,znhngkyjirn尊行可以加人。rnzhbshn人之不善,hqzhyu何弃之有?gltinz故立天子,zhsngng置三公,suyugngbyxinsm虽有拱璧以先驷马,brzujncdo不如坐进此道。gzhsuygucdozhh古之所以贵此道者何?byuqiyd不曰求以得,yuzuyminxi有罪以免邪?gwitinxigu故为天下贵。第六十三章wiwwi为无为,shwsh事无事,wiwwi味无味。dxiodusho大小多少。tnnyqy图难于其易,widyqx为大于其细。tinxinnsh天下难事,
19、bzuyy必作于易;tinxidsh天下大事,bzuyx必作于细。shyshngrnzhngbwid是以圣人终不为大,gnngchngqd故能成其大。fqngnubguxn夫轻诺必寡信,duybdunn多易必多难,shyshngrnyunnzh是以圣人犹难之,gzhngwnny故终无难矣。第六十四章qnych其安易持,qwizhoymu其未兆易谋,qcuypn其脆易泮,qwiysn其微易散。wizhywiyu为之于未有,zhzhywilun治之于未乱。hbozhm合抱之木,shngyhom生于毫末;jicngzhti九层之台,qylit起于累土;qinlzhxng千里之行,shyzxi始于足下
20、。mnzhcngsh民之从事,chngyjchngrbizh常于几成而败之。shnzhngrsh慎终如始,zwbish则无败事。shyshngrnyby是以圣人欲不欲,bgunndzhhu不贵难得之货;xubxu学不学,fzhngrnzhsugu复众人之所过。yfwnwzhzrnrbgnwi以辅万物之自然而不敢为。第六十五章gzhshnwidozh古之善为道者,fiymngmn非以明民,jingyyzh将以愚之。mnzhnnzh民之难治,yqzhdu以其智多。gyzhzhgu故以智治国,guzhzi国之贼;byzhzhgu不以智治国,guzhf国之福。zhclingzhyjsh知此两者亦稽式。
21、chngzhjsh常知稽式,shwixund是谓玄德。xundshny玄德深矣,yuny远矣,ywfny与物反矣,rnhunizhdshn然后乃至大顺。第六十六章jing江hi海zh之su所y以nng能wi为bi百g谷wng王zh者,yqshnxizh以其善下之,gnngwibigwng故能为百谷王。shyshngrnyshngmn是以圣人欲上民,byynxizh必以言下之;yxinmn欲先民,byshnhuzh必以身后之。shyshngrnchshngrmnbz是以圣人处上而民不重,chqinrmnbhi处前而民不害,shytinxilturbyn是以天下乐推而不厌。yqbzhng以其不争,
22、g故tin天xi下m莫nng能y与zh之zhng争。第六十七章tinxijiwiw天下皆谓我,dod道大,sbxio似不肖。fwid夫唯大,gsbxio故似不肖。ru若xio肖,jiyqxyf久矣其细也夫!wyusnbo我有三宝,chrbozh持而保之:yyuc一曰慈,ryujin二曰俭,snyubgnwitinxixin三曰不敢为天下先。cgnngyng慈故能勇;jingnnggung俭故能广;bgnwitinxixin不敢为天下先,gnngchngqchng故能成器长。jnshcqiyng今舍慈且勇,shjinqigung舍俭且广,shhuqixin舍后且先,sy死矣。f夫c慈,yzhnz
23、shng以战则胜,yshuzg以守则固。tinjingjizh天将救之,ycwizh以慈卫之。第六十八章shnwishzh善为士者,bw不武,shnzhnzh善战者,bn不怒,shnshngdzh善胜敌者,by不与,shnyngrnzhwizhxi善用人者为之下。shwibzhngzhd是谓不争之德,shwiyngrn是谓用人,shwipitin是谓配天,gzhjy古之极也。第六十九章yngbngyuyn用兵有言:wbgnwizh吾不敢为主,rwik而为客,bgnjncn不敢进寸,rtuch而退尺。sh是wi谓hng行w无hng行,rngwb攘无臂,rngwd扔无敌,zhwbng执无兵。hum
24、dyqngd祸莫大于轻敌,qngdjsngwbo轻敌几丧吾宝。gkngbngxingru故抗兵相若,izhshngy哀者胜矣。第七十章wynshnyzh吾言甚易知,shnyxng甚易行。tinximnngzh天下莫能知,mnngxng莫能行。ynyuzng言有宗,shyujn事有君。fwiwzh夫唯无知,shybwzh是以不我知。zhwzhx知我者希,zwzhgu则我者贵。sh是y以shng圣rn人p被h褐hui怀y玉。第七十一章zhbzh知不知,shngy尚矣,bzhzh不知知,bngy病也。shngrnbbng圣人不病,yqbngbng以其病病。fwibngbng夫唯病病,shybbng是以不病。第七十二章mnbwiwi民不畏威,zdwizh则大威至。wxiqsuj无狎其所居,wyqsushng无厌其所生。fwibyn夫唯不厌,shyby是以不厌。shyshngrnzzhbzxin是以圣人自知不自见,zibzgu自爱不自贵。gqbqc故去彼取此。第七十三章yngygnzsh勇于敢则杀,yngybgnzhu勇于不敢则活,clingzh此两者,hulhuhi或利或害。tinzhsuw天之所恶,shzhqg孰知其故?tinzhdo天之道,bzhngrshnshng不争而善胜,bynrshnyng不言而善应,bzhorzli不召而自来,chnrnrs
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