南岳大庙英文导游辞文档格式.docx

1、 Good morning! Ladies and gentlemen:  Today we will go and visit the Nanyue Temple, Nanyue Temple is situated on the northern tip of Nanyue Township and at the southern foot of Chidi Peak. In a layout of nine rows, It is the largest and best-preserved ancient palatial architectural complex of s

2、outh China. Magnificent and splendid with resplendent upturned eaves. Inside the east in parallel to eight Buddhist palaces on the west, It is indeed a wonder in the history of religion that Taoism. Buddhism and Confucian culture can co-exist within a single temple. The exact time of the constructio

3、n of Nanyue Temple is unknown. It existed asearly as in the Qin and Han Dynastis. Originally Located on the summit of Zhurong Peak, The temple was later moved to the mountain foot to facilitate the religious activities. The beginning of the Tang Dynasty witnessed the formal construction of the Heave

4、nly Lord Huo”s Temple” the “Heavenly Master Temple”. So as to enshrine and worship the Gods of the five sacred mountains, During the Song Dynasty the immortal of the Hengshan Mountain was revered as the “Heavenly Master Zhaosheng”,as a result the temple was gradually expanded and enlarged. Since the

5、 Tang Dynasty Nanyue Temple had beed subject to six fires and 16reconstructions all through the Song. Yuan, Ming and Qing Dynasties. In the 8th year of Emperor Guangxu”s reign in the Qing Dynasty （1882 A.D）, the Imperial Court ordered the rbuilding of Nanyue Temple. Which had been ruined by lightnin

6、g, The project was imitative. Copying the styles of the Imperial Palace. And even to the present day it is still well preserved. Fenced with red-brick walls.Nanyue Temple ccupies an area of some 70.000 square metres. From north to south lies in sequence nine rows and four courtyards-Lingxing Gate. K

7、uixing Tower. Chuan Gate. Pavilion of Imperial Study, Main Hall, Dwelling Palace and the Northern Rear Exit. The whole architecture complex stretches across on axis extending from south to north with its halls linked up together. The winding corridors and wing-rooms on both sides merge with each oth

8、er. Accentuating the magnificence of the stature of the principal part. On the east side of the main temple there are eight Taoist palaces. Coordinating with eight Buddhist palaces on the west side. The first row is Lingxing Gate. Two gilded Chinese characters “Mountain Temple” are shining on the wh

9、ite marble at the top of the gate. The marble gate stands as high as 20 metres with a width of 1.1 metres and is meant to imply that during the past dynasties all the religious activities were officiated by real knowledgeable people. The second row is kuixing Tower. The most perfectly preserved anci

10、ent stage in Human Province.with a breadth of 35metres and a length of 12. Its fa?ade facing the main palace, the stage is the place where people hold religious activities and perform local operas during pilgrimage. Before the tower stands a pair of 2-metre tall stone Kylin （Chinese unicorn）. With t

11、heir furious eyes widely open. They are like two solemn looking sentinels guarding the tower. The pebble path under the Kuixing Tower leads to the third row-Main Chuan Gate. East and West Gates. The gateway is made of gray bricks with an awesome depth and height of 15 metres. The courtyard within is

12、 filled with dense cypress trees and carpeted with green grass. The fourth row is the Pavilion of Imperial Study. Distinguished by its gilded tiles. Octagonal doubleeaved roofs and exquisitely-crafted arches. Inside the pavilion there is a Bixi in the shape of a legendary animal like tortoise. Legen

13、d has it that Bixi is the ninth son of the dragon. The Bixi carries an imperial stele on which the full text of On Rebuilding Nanyue Temple was carved in the 47th year of Kangxi”s reign（1780 A.D.） in the Qing dynasty. The fifth row is Jiaying Gate. Named after the line from The Annals of Han-Books o

14、f Rites and Joys: “This row is the place where local magistrates and monks welcomed ritual officials dispatched from the capital. After the Jiaying Gate the sixth row comes into view-Tower of Imperial Study. Which is the storehouse of the collection of imperial calligraphies .messages and inscribed

15、boards concerning the past emperors” ritual presentations to the mountain. Sweeet osmanthus ahead of the tower submerges the building with its refreshing scent when it blossoms every autumn. The seventh row is the Main Palace. Surrounded by towering old trees. Camphor trees planted in the Song Dynas

16、ty and cypress in the Ming Dynasty compete with each other in setting off the beauty of the upturned double-roofs and the splendour of the palace. Adding tremendous awe to the Main Palac. As it stands 29.11 metres, its girandeur rivals that of the Palace of supreme Harmony in the Forbidden City in B

17、eijing. Inside the palace there are 72 stone pilliars, standing for the 72 peaks on the Hengshan Mountain. The two huge pillars upholding the main roofs were cut out of a whole granite. Each weighing 14 tons. Encircled by the balustrades are 144 relief sculptures carved out of white marbles. Based o

18、n Shanhai Jing . Pillars on the forefront overlap. Carved on them are 56 historical and legendary thles . On the square door were carved the Images. On the square door were carved the Images of the 24 filial Sons and the Images of the 18 Scholars. Here tourists can get a rough idea of the age-old Ch

19、inese Confucian and Taoist cultures. Clay statues-Heavenly King Zhaosheng and General Jin and Wu line up in the palace with their impressively dignified look, calling forth in tourists a feeling of profound respect. The eighth row is the dwelling Palacewith double roofs and in perfect harmony with t

20、he whole mountain. This structure keeps up the architectural style of the Song Dynasty and is decorated with coloured drawings and patterns whichare popular among palaces in the North. giving a sense of gorgeousness to this palace. The ninth row is the Northern Rear Exit. The end of the axial archit

21、ecture, with Zhusheng Palace to the right and Chief God Palace to the left, At the back of the exit. A path leads farther into the mountain. Nanyue Temple occupies a prominent position in the history of ancient Chinese architecture. It carries the grandeur characterized by palaces in the North. And

22、at the same time it smacks of the loveliness featured by gardens in the South. The architectural arrangement of the temple is clearly demarcated and gently modulated. Strongly indicating the ingenuity and originality of the craftsmen. Its ground and upper layouts are like an eternal musical movement

23、 with its own overture, main body and coda. Demonstrating the excellence of ancient Chinese architecture. Nanyue Temple carries a profound cultural connotation. It boasts a large number of clay statues. Wood engravings and stone carvings, which are all closely linked up with Chinese tradition and cu

24、lture. Over 800 dragons of various sizes, which are the symbol of the Chinese nation.can be found everwhere in the temple. The carvings on the roof wood and white marble balustrades are an encyclopedia of ancient history and mythology. There are fairy tales- “Pan Gu Creating the Universe.” “Hou Yi S

25、hooting the Suns”, “Jing Wei Filling up the Ocean”¡-; real stories about some historical figures- “Su Wu Shepherding Sheep.” “sleeping on sticks and Tasting the Gallbladder.” “Da MO Crossing the Sea”&- ; legends extolling filial piety- “Melting the Ice with Body Warmth to Catch Carps.” “Weepin

26、g on the Bamboo until it Turns into shoots”&- Most of the carvings are the lgends about the earliest ancestors of Taoist immortals. As early as in the Qing and Ming Dynasties, clay status, wood engraving and stone carving were reputed as “the Three Wonders to the South of the Yangtze River.” All thr

27、ough the dynasties Nanyue Temple has been a thriving place to hold religious activities both for the feudal imperial courts and the ordinary people. Every year the temple greets nearly 1.000.000 pilgrims. The offerings, presentation, titles and other customs are almost the same as they were thousand

28、s years ago. There are “bowing pilgrimage” in which the pilgrims bow with each step or with every three steps , and “hunger pilgrimage” in which the pilgrims bow with each step or with every three steps. “And hunger pilgrimage” in which the pilgrims refrain from food during their trip. More often. P

29、ilgrims would set off in throngs. They wear gray clothes with a red cloth attached to their chest reading “Hengshan Mountain Pilgrimage.” Holding buring incenses in hand. Those pious pilgrims chant pilgriming theme” to pray for the peace of the nation and the wealth of people, making it a really spe

30、ctacular scene on the mountain. Tiananmen Rostrum Tiananmen（ the Gate of Heavenly Peace）, is located in the center of Beijing. It was first built in 1417 and named Chengtianmen（ the Gate of Heavenly Succession）. At the end of the Ming Dynasty, it was seriously damaged by war. When it was rebuilt und

31、er the Qing in 1651, it was renamed Tiananmen, and served as the main entrance to the Imperial City, the administrative and residential quarters for court officials and retainers. The southern sections of the Imperial City wall still stand on both sides of the Gate. The tower at the top of the gate

32、is nine-room wide and five room deep. According to the Book of Changes, the two numbers nine and five, when combined, symbolize the supreme status of a sovereign.During the Ming and Qing dynasties, Tiananmen was the place where state ceremonies took place. The most important one of them was the issuing of imperial edicts, which followed these steps: 1） The Minister of Rites would receive