考研英语作文.docx

1、考研英语作文世界经济一体化？ 谁在主导世界经济 谁来拯救地球？ 如何看待全球化的利与弊？ 注：作文描述见下一页Globalization and InternetThe drawing vividly unfolds .(Describe the picture描述图画)This phenomenon which this picture points out is one of numerous international phenomena to have become common and already attracted broad attention in the world in

2、 recent years. Globalization/Internet, in brief, makes the whole world a small village. Globalization/Internet offers extensive opportunities for every country in the world to develop their economy, improve their regime, enrich their culture, update their technology and so forth, but globalization/I

3、nternet is a two-edged sword: it can bring both benefit and harm. (Present state/situation现象描述+ /Meaning含义)中文：这幅图画指出的这个现象是近几年在世界上众多已经变得普遍并且已经引起了广泛关注的国际/世界现象之一。全球化/Internet，简言之，就是使整个世界变成一个小村子。全球化/Internet给予了这个世界上的每一个国家广泛的机会去发展它们的经济、改善它们的政体、丰富它们的文化、更新它们的技术等等，但全球化/Internet是一把两刃剑：既有利的一面，也有害的一面。We must f

4、irst understand the nature of the problem. On the one hand, globalization/Internet offers extensive opportunities for every country in the world. On the other hand, One of the most controversial aspects of globalization/Internet is the global spread and dominance of American culture.中文：我们必须先要理解这个问题的

5、本质。一方面，全球化/Internet为这个世界上的每一个国家提供了广阔的机会。另一方面，全球化/Internet最具有争议的其中一个方面是认为全球化就是美国文化的全球扩张和一统天下。I have some suggestions about dealing with this problem. First and foremost, Globalization/Internet can bring benefit. In the past twenty years, in the process of globalization and explosive development of th

6、e Internet, China has brought about rapid economic growth, sustained social progress and continuous betterment of peoples living standard, so we should accept. Secondly, it can also bring harm. China has been experiencing the collapse of own traditional virtue in the process.In summary, I am deeply

7、convinced that she, a nation which has civilization for 5,000 years, never loses any good things, physical, intellectual, or moral, till she finds a better substitute, and then the loss is a gain. (Suggestion+conclusion建议+结束语)中文：关于处理这个问题，我有一些建议。首要地，全球化/Internet能带来利益。在过去二十年，在全球化和Internet爆炸性的发展的过程中，中国

8、已经产生了快速的经济增长、持续的社会进步和人们生活水平的不断改善，因此我们是应该接受的。其次，它也能带来伤害，在全球化和Internet爆炸性的发展的过程中，中国一直在经历着自己传统美德的瓦解。总之，我深信她，一个拥有5000年文明的民族，决不会丢掉任何好的东西，物质的、精神的或道德的，直到她找到一个更好的替代，那么到那时侯这种丢失就是一种获得。气候变暖(climate change):Recent decades we have witnessed an obvious rise in the global average temperature, which receives seriou

9、s concerns across the world. Climate was a global issue and urged all countries to work together to address the issue. We should pursue economic growth, social development and environmental protection in a coordinated and balanced way, and develop models of production and consumption compatible with

10、 sustainable development. The relevant international community should increase financial input and information sharing and step up cooperation in research, development and innovation of technology. Adaptation to climate change is of the greatest concerns to developing countries. Developing countries

11、 should take some policy measures to mitigate greenhouse gas emissions. As a developing country, China will shoulder its due international responsibilities and obligations. The Chinese government should give prominence to building a resource-conserving, environment-friendly society in its strategy o

12、f industrialization and modernization. Wen also called on other countries to join hands in dealing with climate change and promoting harmonious, clean and sustainable development in the worldHackers criminal activities are an international problem and Chinas network and information system have often

13、 been attacked by hackers from other countries.欢迎进入：2010考研课程免费试听更多信息请访问：考研 论坛注：作文描述见下一页精神空虚(the void spirit/ A lot of people who commit suicide are result from their void spirit. there is a spiritual void in China. Establish and implement the scientific view of development and push forward the coord

14、inated development between socialist material civilization, political civilization and spiritual civilization.)传统美德(traditional virtue/ For decades, we have made more criticism than inheritance of our own traditional culture and more negative than confirmative. We should certainly learn from the Wes

15、t, but it is of equal importance that we retain virtues of our own. The Confucian Tradition(The Three Essential Confucian Values: I. Filial Piety II. Humaneness III. Respect for Ritual)铺张浪费(extravagance and waste/勤俭节约industry and economy/ The Chinese government, therefore, is promoting the concept o

16、f a thrifty society and frugal economy as a matter of urgency. Chinese laws and regulations concerning energy conservation currently in operation leave a lot to be desired.)传统伦理(The traditional ethical requirements /The traditional ethical requirements same with the basic principles:1. WHAT YOU DO N

17、OT WISH DONE TO YOURSELF, DO NOT DO TO OTHERS.1) In its negative form:Do not impose on others what you yourself do not desire.Do not do to others what you do not want others to do to you.(己所不欲，勿施于人).2) Although it is argued to be too much pushing ones own way to others, the positive form of the requ

18、irement is found in many classics:Do to others what you wish others do to you (欲人施诸己，亦施于人).A benevolent man helps others to take their stand in that he himself wishes to take his stand, and gets others there in that he himself wishes to get there (己欲立而立人，己欲达而达人).2. EVERY HUMAN BEING SHOULD BE TREATE

19、D HUMANLY.To do humanly is to be human (仁者人也)Benevolence means loving your fellow men (仁者爱人)Chinese tradition even advocates both the respect for human life and even the respect for all kinds of life, which seems to be very close to the idea of Green Peace and ecological criticism. These thoughts do

20、 not only seek for human peace but also for the harmony between human and nature and other creatures. And therefore, the virtue of respecting for life (生生之德) and friend others and affiliate with all creatures(民胞物与) is always taken as the great virtue in Confucian teachings and philosophy.There are m

21、any other traditional Chinese ideas related:1. In regard with the human relationship, Harmony in diversity or harmony with diversity (和而不同) is typically emphasized in Confucianism. Compared with Bahai, a new religious community who takes Unity with diversity as the main doctrine, the Confucian spiri

22、t of the harmonious co-existence of different cultures might be more relevant for the foundation of human existence and development.2. Confucius believes honesty-sincerity is the Dao of Heaven (诚者，天之道也) which is out of the control of human beings, and to be honest and sincere is the Dao of human bei

23、ngs which is the only thing we could do (诚之者，人之道也). In this case, a gentleman (君子)should cultivate himself to be honest and sincere in accordance with the Dao of Heaven, which is something upper or a more or less religious standard of honesty and sincerity. This might be clearer in the interpretatio

24、n of Dao. In Chinese, I think either道 (way) or 德 (virtue) means to walk your talk originally, because both走 and 彳are symbols of walking carefully with small steps. In this case, way is formed in the walking and in virtue of moral practice virtue appears. Just as David Tracy noticed, the famous sayin

25、g of Socrates The unexamined life is not worth living is in sharp contrast with a saying in a Buddhist scripture, The un-lived life is not worth examining.3. So Dao is not only metaphysical but also physical; honesty-sincerity is above us and what we could do is nothing but learning to be honest and

26、 sincere; Dao could be justified in faith, as well as in behavior. I am not sure if it is religion, but it is of course something like Acts of Religion (in terms of Derrida) or Acts of Faith (in terms of Rodney Stark). You may know that the sacred Word or Wisdom in the Gospel of John and other bibli

27、cal scriptures is translated into Dao in this sense.4. For the same reason, traditional Chinese ethics ask for our Consideration for others (恕) and a spirit of tolerance: great virtues have a huge capacity to contain things (厚德载物), and to tolerate is a sign of greatness (有容乃大).5. And probably relate

28、d to the consideration for others, traditional Chinese ethics place a great emphasis on family, viewing family as the foundation of society. Among the five cardinal relationships (emperor and his officials, fathers and kids, husbands and their wives, brothers and sisters, and friends), three of them

29、 are concerned with family relationship. It is even believed that The relation between the officials and the emperor may find origin or archetype in the relation between husbands and wives, which even extends to the relation of heaven and the earth. (君子之道，造端乎夫妇。及其至也，察乎天地).6. And so, in Chinese tradi

30、tional philosophy, humanity is Benevolence (博爱之谓仁), filial piety is the origin of human morality and sentiment (立爱自亲始). And, it is encouraged that love your family so as to love others and all creatures (亲亲而仁民，仁民而爱物), cultivate moral character, and then you could cultivate your family, administrate

31、the country, and bring peace all over the world (修身、齐家、治国、平天下). When it is promoted to the realm that honor the aged of other people as we honor our own, take care of the young of other people as we take care of our own (老吾老以及人之老，幼吾幼以及人之幼), we may naturally relate the traditional Chinese teachings w

32、ith the famous prayer by St. Francis in the Medieval Europe: to be understood as to understand, to be loved as to love; it is in giving that we receive, it is in pardoning that we are pardoned, it is in dying that we are born to eternal life.Give your comments/Give your point of view(完全背诵)：We must first understand the nature of the problem./in my view/in my opinion, On the one hand, It is true that many of C