JAMES ALLENAS A MAN THINKETH中文名《思考的人》《结果法则》.docx

1、JAMES ALLEN AS A MAN THINKETH中文名思考的人结果法则AS A MAN THINKETHBY JAMES ALLENMind is the Master power that moulds and makes, And Man is Mind, and evermore he takes The tool of Thought, and, shaping what he wills, Brings forth a thousand joys, a thousand ills, He thinks in secret, and it comes to pass: Env

2、ironment is but his looking-glass. CONTENTSTHOUGHT AND CHARACTEREFFECT OF THOUGHT ON CIRCUMSTANCESEFFECT OF THOUGHT ON HEALTH AND THE BODYTHOUGHT AND PURPOSETHE THOUGHT-FACTOR IN ACHIEVEMENTVISIONS AND IDEALSSERENITYFOREWORDTHIS little volume (the result of meditation and experience) is not intended

3、 as an exhaustive treatise on the much-written-upon subject of the power of thought. It is suggestive rather than explanatory, its object being to stimulate men and women to the discovery and perception of the truth that They themselves are makers of themselves. by virtue of the thoughts, which they

4、 choose and encourage; that mind is the master-weaver, both of the inner garment of character and the outer garment of circumstance, and that, as they may have hitherto woven in ignorance and pain they may now weave in enlightenment and happiness.JAMES ALLEN.BROAD PARK AVENUE,ILFRACOMBE,ENGLANDAS A

5、MAN THINKETHTHOUGHT AND CHARACTERTHE aphorism, As a man thinketh in his heart so is he, not only embraces the whole of a mans being, but is so comprehensive as to reach out to every condition and circumstance of his life. A man is literally what he thinks, his character being the complete sum of all

6、 his thoughts.As the plant springs from, and could not be without, the seed, so every act of a man springs from the hidden seeds of thought, and could not have appeared without them. This applies equally to those acts called spontaneous and unpremeditated as to those, which are deliberately executed

7、.Act is the blossom of thought, and joy and suffering are its fruits; thus does a man garner in the sweet and bitter fruitage of his own husbandry.Thought in the mind hath made us, what we are by thought was wrought and built. If a mans mind Hath evil thoughts, pain comes on him as comes the wheel t

8、he ox behind, if one endure in purity of thought, joy follows him as his own shadow, sure.Man is a growth by law, and not a creation by artifice, and cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and material things. A noble and Godlike cha

9、racter is not a thing of favour or chance, but is the natural result of continued effort in right thinking, the effect of long-cherished association with Godlike thoughts. An ignoble and bestial character, by the same process, is the result of the continued harbouring of grovelling thoughts.Man is m

10、ade or unmade by himself; in the armoury of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. By the right choice and true application of thought, man ascends to the Divine Perfecti

11、on; by the abuse and wrong application of thought, he descends below the level of the beast. Between these two extremes are all the grades of character, and man is their maker and master.Of all the beautiful truths pertaining to the soul which have been restored and brought to light in this age, non

12、e is more gladdening or fruitful of divine promise and confidence than this-that man is the master of thought, the moulder of character, and the maker and shaper of condition, environment, and destiny.As a being of Power, Intelligence, and Love, and the lord of his own thoughts, man holds the key to

13、 every situation, and contains within himself that transforming and regenerative agency by which he may make himself what he wills.Man is always the master, even in his weaker and most abandoned state; but in his weakness and degradation he is the foolish master who misgoverns his household. When he

14、 begins to reflect upon his condition, and to search diligently for the Law upon which his being is established, he then becomes the wise master, directing his energies with intelligence, and fashioning his thoughts to fruitful issues. Such is the conscious master, and man can only thus become by di

15、scovering within himself the laws of thought; which discovery is totally a matter of application, self analysis, and experience.Only by much searching and mining, are gold and diamonds obtained, and man can find every truth connected with his being, if he will dig deep into the mine of his soul; and

16、 that he is the maker of his character, the moulder of his life, and the builder of his destiny, he may unerringly prove, if he will watch, control, and alter his thoughts, tracing their effects upon himself, upon others, and upon his life and circumstances, linking cause and effect by patient pract

17、ice and investigation, and utilizing his every experience, even to the most trivial, everyday occurrence, as a means of obtaining that knowledge of himself which is Understanding, Wisdom, Power. In this direction, as in no other, is the law absolute that He that seeketh findeth; and to him that knoc

18、keth it shall be opened; for only by patience, practice, and ceaseless importunity can a man enter the Door of the Temple of Knowledge.EFFECT OF THOUGHT ON CIRCUMSTANCESMANS mind may be likened to a garden, which may be intelligently cultivated or allowed to run wild; but whether cultivated or negle

19、cted, it must, and will, bring forth. If no useful seeds are put into it, then an abundance of useless weed-seeds will fall therein, and will continue to produce their kind.Just as a gardener cultivates his plot, keeping it free from weeds, and growing the flowers and fruits which he requires, so ma

20、y a man tend the garden of his mind, weeding out all the wrong, useless, and impure thoughts, and cultivating toward perfection the flowers and fruits of right, useful, and pure thoughts. By pursuing this process, a man sooner or later discovers that he is the master-gardener of his soul, the direct

21、or of his life. He also reveals, within himself, the laws of thought, and understands, with ever-increasing accuracy, how the thought-forces and mind elements operate in the shaping of his character, circumstances, and destiny.Thought and character are one, and as character can only manifest and dis

22、cover itself through environment and circumstance, the outer conditions of a persons life will always be found to be harmoniously related to his inner state. This does not mean that a mans circumstances at any given time are an indication of his entire character, but that those circumstances are so

23、intimately connected with some vital thought-element within himself that, for the time being, they are indispensable to his development.Every man is where he is by the law of his being; the thoughts which he has built into his character have brought him there, and in the arrangement of his life ther

24、e is no element of chance, but all is the result of a law which cannot err. This is just as true of those who feel out of harmony with their surroundings as of those who are contented with them.As a progressive and evolving being, man is where he is that he may learn that he may grow; and as he lear

25、ns the spiritual lesson which any circumstance contains for him, it passes away and gives place to other circumstances.Man is buffeted by circumstances so long as he believes himself to be the creature of outside conditions, but when he realizes that he is a creative power, and that he may command t

26、he hidden soil and seeds of his being out of which circumstances grow, he then becomes the rightful master of himself.That circumstances grow out of thought every man knows who has for any length of time practised self-control and self-purification, for he will have noticed that the alteration in hi

27、s circumstances has been in exact ratio with his altered mental condition. So true is this that when a man earnestly applies himself to remedy the defects in his character, and makes swift and marked progress, he passes rapidly through a succession of vicissitudes.The soul attracts that which it sec

28、retly harbours; that which it loves, and also that which it fears; it reaches the height of its cherished aspirations; it falls to the level of its unchastened desires,-and circumstances are the means by which the soul receives its own.Every thought-seed sown or allowed to fall into the mind, and to

29、 take root there, produces its own, blossoming sooner or later into act, and bearing its own fruitage of opportunity and circumstance. Good thoughts bear good fruit, bad thoughts bad fruit.The outer world of circumstance shapes itself to the inner world of thought, and both pleasant and unpleasant e

30、xternal conditions are factors, which make for the ultimate good of the individual. As the reaper of his own harvest, man learns both by suffering and bliss.Following the inmost desires, aspirations, thoughts, by which he allows himself to be dominated, (pursuing the will-o-the-wisps of impure imagi

31、nings or steadfastly walking the highway of strong and high endeavour), a man at last arrives at their fruition and fulfilment in the outer conditions of his life. The laws of growth and adjustment everywhere obtains.A man does not come to the almshouse or the jail by the tyranny of fate or circumst

32、ance, but by the pathway of grovelling thoughts and base desires. Nor does a pure-minded man fall suddenly into crime by stress of any mere external force; the criminal thought had long been secretly fostered in the heart, and the hour of opportunity revealed its gathered power. Circumstance does not make the man; it reveals him to himself No such conditions can exist as descending into vice and its attendant sufferings apart from vicious inclinations, or ascending into virtue and its pure happiness without the continued cultivation of virtuous aspirations; and man, ther