世界人权日演讲稿范文.docx

1、世界人权日演讲稿范文世界人权日演讲稿范文 晚上好,我在这里表达我的荣誉和快乐。我要感谢总经理温迪托卡耶夫和女士以及其他部长、大使、各位阁下,和联合国合作伙伴。这个周末,我们将庆祝人权日,周年纪念日上世纪最伟大的成就之一。 从1947年开始,来自六大洲的代表奉献自己起草一份声明,将人的基本权利和自由无处不在。二战后,许多国家要求声明这种帮助确保我们将防止未来的暴行和保护所有人的固有的人性和尊严。所以代表去上班。他们讨论,他们写道,重新审视、修改,重写,因为数千小时。他们注册的建议和修订从政府、组织和个人在世界各地。 凌晨三点在12月10日,1948年,经过近两年的起草和最后一个漫长的夜晚的辩论中

2、,奥巴马总统呼吁联合国大会投票决定最终的文本。48个国家投票赞成,8个国家投了弃权票,没有异议。和世界人权宣言。它宣告一个简单的、强大的想法:所有人类生而拥有尊严及权利的平等和自由。和声明,明确表示,权利不是政府赋予;它们是所有人与生俱来的权利。我们生活在哪个国家并不重要,我们的领导人是谁,甚至我们是谁。因为我们是人类,我们因此有权利。因为我们有权利,政府一定会保护他们。 宣言在63年被采用,许多国家已经取得了很大的进步在人权人类现实。一步一步,障碍,一旦阻止人们享受的全部测量自由,尊严的全部经验,和人类的全部好处已经走了。在许多地方,种族主义法律已经被废除,法律和社会实践,把女性二等地位已经

3、被废除,宗教少数派的能力已经获得自由实践他们的信仰。 在大多数情况下,这种进步是不容易获得。人与组织和公共活动广场和私人空间不仅改变法律,但人心。多亏了这代,成百上千万人的生命曾经缩小的不公,他们现在能够生活得更自由,更充分地参与到政治、经济和社会生活的社区。 现在仍然存在,大家都知道,更要做安全的承诺,所有人这一现实,和进步。今天,我想谈谈我们的工作有剩下要做来保护人权的一群人仍然否认在当今世界太多的地方。在许多方面,他们是一个看不见的少数民族。他们被逮捕,殴打、恐吓甚至处死。许多人蔑视和暴力对待同胞而当局授权保护他们寻找其他途径,或过于频繁,甚至加入滥用。他们否认了工作和学习的机会,从他们

4、的家园和国家,被迫抑制或否认他们是谁来保护自己免受伤害。 提高这个问题,现在我知道,是敏感的对许多人来说,障碍的障碍保护同性恋的人权在根深蒂固的个人,政治、文化和宗教信仰。所以我来这里之前你尊重,理解,和谦卑。尽管在这方面进展并不容易,我们不能推迟行动。所以本着这一精神,我想谈谈我们一起必须解决的困难和重要的问题达成全球共识,承认同性恋公民的人权。 第一个问题是问题的核心。一些人认为同性恋权利和人权是分开的,独特的;但是,实际上,他们是同一个。当然,60年前,政府起草和通过了世界人权宣言没有思考如何应用于LGBT群体。他们还没有考虑它如何应用于原住民或孩子或残疾人或其他边缘化群体。然而,在过去

5、60年里,我们已经认识到,这些团体的成员有权完整的尊严和权利,因为,像所有人一样,他们共享一个共同的人性。 我们在推进社会经济发展的过程中，要积极转变生活方式，实现生活方式和消费模式向勤俭节约、绿色低碳、文明健康的方向转变。当前，我县又启动了生态文明示范区创建工作，希望全县干部群众都能积极行动起来，每一个公民、每一个家庭都成为宣传者、实践者、推动者，推动整个社会走上持续发展、生活富裕、生态和谐的文明发展道路。 这种识别并没有发生。随着时间的推移它发展。那样,我们明白我们是人们总是尊重权利,而不是创建新的或特殊权利。作为一个女人,作为一个种族,宗教、部落或民族,被同性恋不会使你更少的人。这就是为

6、什么同性恋者的权利是人权和人权是同性恋权利。 这是一个违反人权当人们击败或杀死,因为他们的性取向,或因为他们不符合文化规范关于男性和女性应该或行为。这是一个违反人权当政府宣布同性恋是违法,或允许同性恋者去惩罚那些伤害。这是一个违反人权当女同性恋或变性妇女遭受所谓纠正强奸,或者强行接受激素治疗,或当人们对待同性恋者公开呼吁暴力谋杀后,或者当他们被迫逃离他们在其他国家寻求庇护的土地来挽救他们的生命。并拒绝拯救生命的治疗,违反人权的人,因为他们是同性恋,或者拒绝平等正义的人,因为他们是同性恋或公共场所是禁止入内的人,因为他们是同性恋。不管我们是什么样子,我们是从哪里来的,或者我们是谁,我们都是平等的

7、权利,我们的人权和尊严。 他们在这里烧杀掳掠，他们狞笑着，他们把婴儿挑在刺刀上，那一个个小生命，刚来到这个世界，就被他们剥夺了活下去的权利，那一颗颗幼小的心脏从此停止了跳动。 第二个问题是一个问题是否同性恋起因于一个特定的世界的一部分。一些似乎认为这是一个西方的现象,因此西方以外的人有理由拒绝它。在现实中,同性恋是天生的,属于世界上每一个社会。所有年龄、所有种族,信仰,他们是医生和老师,农民和银行家,士兵和运动员;我们是否知道,或者我们是否承认它的存在,他们是我们的家人,我们的朋友和邻居。 同性恋不是西方的发明,它是一种人类的现实。和保护所有人的人权,同性恋还是异性恋,不是只有西方政府做的。南

8、非宪法,写在种族隔离之后,保护所有公民的平等,包括同性恋者。在哥伦比亚和阿根廷,同性恋也是受法律保护的权利。在尼泊尔,最高法院裁定,平等权利适用于同性恋公民。蒙古政府致力于追求新的立法,将解决反同性恋的歧视。 大气污染超标、温室效应增强、臭氧层被破坏、土地沙漠化、水资源污染严重、海洋生态危机、绿色屏障锐减、物种消失加剧、垃圾威胁人类、人口增长过快，这些世界性的环境问题，究其原因，都是人类在发展经济的过程中，对自然资源和生态环境的不合理利用和破坏所致。 现在,一些人担心LGBT群体的人权保护是一种奢侈品,只有富裕国家能负担得起。但事实上,在所有国家,成本不保护这些权利,同性恋和异性恋的生活失去了

9、疾病和暴力,和沉默的声音和观点,将加强社区,思想永远追求的企业家是同性恋。成本的产生是任何团体被视为较小,是否女性,种族,宗教少数派或同性恋。博茨瓦纳前总统莫哈埃最近指出,只要LGBT群体保持在阴影里,不可能有一个有效的公共卫生计划应对艾滋病毒和艾滋病。这也适用于其他挑战。 第三,也许最具挑战性的问题,当人们把宗教或文化价值观作为理由违反或不保护同性恋公民的人权。这不是与暴力行为的理由提出对女性喜欢荣誉谋杀,寡妇燃烧,或女性生殖器切割。有些人仍然捍卫这些实践作为文化传统的一部分。但对妇女的暴力行为并不是文化,而是犯罪。同样与奴隶制,曾经受上帝现在正确地斥责为不合理的违反人权。 在这些情况下,我

10、们来学习,没有实践或传统胜过属于我们所有人的人权。这适用于LGBT群体造成暴力,认定他们的状态或行为,驱逐他们从他们的家庭和社区,或者默许或显式地接受他们的杀戮。 当然,但是要注意的是很少有文化和宗教传统和学说实际上与人权保护的冲突。事实上,我们的宗教和文化是灵感来源的同情和对我们的人类同胞。这不仅是那些已经证明奴隶制靠宗教,这也是那些试图废除它。让我们记住我们的承诺,保护宗教自由,捍卫LGBT群体的尊严来自一个共同的来源。对我们许多人来说,宗教信仰和实践意义和身份的重要来源,和我们人的基础。同样地,对大多数人来说,爱情和家庭,我们建立的债券也意义和身份的重要来源。和照顾他人的表达什么是完整的

11、人。这是因为人类的经验是普遍的,人权是普遍和跨越所有的宗教和文化。 第四个问题是历史教训我们如何让所有进程的权利。进步从诚实开始讨论。现在,有些人说,相信所有的同性恋者都是恋童癖,同性恋是一种疾病,可以捕获或治愈,或者同性恋招募其他人成为同性恋。这些观念是不正确的。他们也不可能消失,如果那些促进或接受他们置若罔闻,而不是被邀请分享他们的恐惧和担忧。从来没有人放弃了信仰,因为他被迫这样做。 Good evening, and let me express my deep honor and pleasure at being here. I want to thank Director Gene

12、ral Tokayev and Ms. Wyden along with other ministers, ambassadors, excellencies, and UN partners. This weekend, we will celebrate Human Rights Day, the anniversary of one of the great accomplishments of the last century. 我们的职业是被人尊称的“白衣天使”，也许只有同行们才清楚这天使背后的苦和累。工作对我们的要求是苛刻的。白大褂一穿，什么情绪和烦恼都得抛得远远的。在医院消毒水的

13、气味中，我们走过了清纯的少女时代;从血淋淋的伤口边我们走过了炙热的青春年华;在白色的氛围中送走了无数个宁静的夜晚;在爱人的期待和孩子的埋怨中把自己奉献给了一个个伤痛病人。众所周知我们的工作辛苦，没有固顶的节假日;没有固顶休息时间。工作琐碎，责任重大。有的护士还需要跟麻风患者、精神病患者、传染病患者打交道。我们默默无闻的付出了很多。然而我们却经常遇到委屈和误解。但我们无怨无悔。因为我们深知服务对象是一个个需要人帮助和同情、在病痛中苦苦挣扎的病人。 Beginning in 1947, delegates from six continents devoted themselves to draf

14、ting a declaration that would enshrine the fundamental rights and freedoms of people everywhere. In the aftermath of World War II, many nations pressed for a statement of this kind to help ensure that we would prevent future atrocities and protect the inherent humanity and dignity of all people. And

15、 so the delegates went to work. They discussed, they wrote, they revisited, revised, rewrote, for thousands of hours. And they incorporated suggestions and revisions from governments, organizations, and individuals around the world. At three oclock in the morning on December 10th, 1948, after nearly

16、 two years of drafting and one last long night of debate, the president of the UN General Assembly called for a vote on the final text. Forty-eight nations voted in favor; eight abstained; none dissented. And the Universal Declaration of Human Rights was adopted. It proclaims a simple, powerful idea

17、: All human beings are born free and equal in dignity and rights. And with the declaration, it was made clear that rights are not conferred by government; they are the birthright of all people. It does not matter what country we live in, who our leaders are, or even who we are. Because we are human,

18、 we therefore have rights. And because we have rights, governments are bound to protect them. In the 63 years since the declaration was adopted, many nations have made great progress in making human rights a human reality. Step by step, barriers that once prevented people from enjoying the full meas

19、ure of liberty, the full experience of dignity, and the full benefits of humanity have fallen away. In many places, racist laws have been repealed, legal and social practices that relegated women to second-class status have been abolished, the ability of religious minorities to practice their faith

20、freely has been secured. In most cases, this progress was not easily won. People fought and organized and campaigned in public squares and private spaces to change not only laws, but hearts and minds. And thanks to that work of generations, for millions of individuals whose lives were once narrowed

21、by injustice, they are now able to live more freely and to participate more fully in the political, economic, and social lives of their communities. Now, there is still, as you all know, much more to be done to secure that commitment, that reality, and progress for all people. Today, I want to talk

22、about the work we have left to do to protect one group of people whose human rights are still denied in too many parts of the world today. In many ways, they are an invisible minority. They are arrested, beaten, terrorized, even executed. Many are treated with contempt and violence by their fellow c

23、itizens while authorities empowered to protect them look the other way or, too often, even join in the abuse. They are denied opportunities to work and learn, driven from their homes and countries, and forced to suppress or deny who they are to protect themselves from harm. I am talking about gay, l

24、esbian, bisexual, and transgender people, human beings born free and given bestowed equality and dignity, who have a right to claim that, which is now one of the remaining human rights challenges of our time. I speak about this subject knowing that my own countrys record on human rights for gay peop

25、le is far from perfect. Until 2020, it was still a crime in parts of our country. Many LGBT Americans have endured violence and harassment in their own lives, and for some, including many young people, bullying and exclusion are daily experiences. So we, like all nations, have more work to do to pro

26、tect human rights at home. 地球是人类和其他物种的共同家园，然而由于人类常常采取乱砍滥伐、竭泽而渔等不良发展方式，地球上物种灭绝的速度大大加快。生物多样性丧失的趋势正使生态系统滑向不可恢复的临界点，如果地球生态系统最终发生不可挽回的恶化，人类文明所赖以存在的相对稳定的环境条件将不复存在。 Now, raising this issue, I know, is sensitive for many people and that the obstacles standing in the way of protecting the human rights of LGB

27、T people rest on deeply held personal, political, cultural, and religious beliefs. So I come here before you with respect, understanding, and humility. Even though progress on this front is not easy, we cannot delay acting. So in that spirit, I want to talk about the difficult and important issues w

28、e must address together to reach a global consensus that recognizes the human rights of LGBT citizens everywhere. The first issue goes to the heart of the matter. Some have suggested that gay rights and human rights are separate and distinct; but, in fact, they are one and the same. Now, of course,

29、60 years ago, the governments that drafted and passed the Universal Declaration of Human Rights were not thinking about how it applied to the LGBT community. They also werent thinking about how it applied to indigenous people or children or people with disabilities or other marginalized groups. Yet

30、in the past 60 years, we have come to recognize that members of these groups are entitled to the full measure of dignity and rights, because, like all people, they share a common humanity. This recognition did not occur all at once. It evolved over time. And as it did, we understood that we were hon

31、oring rights that people always had, rather than creating new or special rights for them. Like being a woman, like being a racial, religious, tribal, or ethnic minority, being LGBT does not make you less human. And that is why gay rights are human rights, and human rights are gay rights. 有的人这辈子就注定要戎

32、装在身的，也许他已经离开，也许他还在驻守，也许他开始憧憬可是这颗心却始终跳动着军旅的旋律。我知道他们的肩章是太阳炮制的颜色，温暖的照耀着万里山河下这群绿林中的兵;我知道他们的帽徽是月华的精彩，恒久的照耀着塞北江南这锦绣江山;我还知道他们的领章是英雄鲜血的墓志铭，即使无言却永远鲜艳;我更知道他们肩上的银星是无数军人魂魄的精华，永远朝着太阳的方向散发光华。 It is a violation of human rights when people are beaten or killed because of their sexual orientation, or because they do

33、 not conform to cultural norms about how men and women should look or behave. It is a violation of human rights when governments declare it illegal to be gay, or allow those who harm gay people to go unpunished. It is a violation of human rights when lesbian or transgendered women are subjected to so-called corrective r