最新英语背诵美文30篇附中文翻译.docx

1、最新英语背诵美文30篇附中文翻译生而为赢 英语背诵美文 30 篇 目录： 第一篇：Youth 青春 第二篇： Three Days to See(Excerpts)假如给我三天光明（节选） 第三篇：Companionship of Books 以书为伴（节选） 第四篇：If I Rest, I Rust 如果我休息，我就会生锈 第五篇：Ambition 抱负 第六篇：What I have Lived for 我为何而生 第七篇：When Love Beckons You 爱的召唤 第八篇：The Road to Success 成功之道 第九篇：On Meeting the Celebrat

2、ed 论见名人 第十篇：The 50-Percent Theory of Life 生活理论半对半 第十一篇：What is Your Recovery Rate? 你的恢复速率是多少？ 第十二篇：Clear Your Mental Space 清理心灵的空间 第十三篇：Be Happy 快乐 第十四篇：The Goodness of life 生命的美好 第十五篇：Facing the Enemies Within 直面内在的敌人 第十六篇：Abundance is a Life Style 富足的生活方式 第十七篇：Human Life a Poem 人生如诗 第十八篇：Solitude

3、独处 第十九篇：Giving Life Meaning 给生命以意义 2第二十篇：Relish the Moment 品位现在 第二十一篇：The Love of Beauty 爱美 第二十二篇：The Happy Door 快乐之门 第二十三篇：Born to Win 生而为赢 第二十四篇：Work and Pleasure 工作和娱乐 第二十五篇：Mirror, Mirror-What do I see 镜子,镜子,告诉我 第二十六篇：On Motes and Beams 微尘与栋梁 第二十七篇：An October Sunrise 十月的日出 第二十八篇：To Be or Not to

4、Be 生存还是毁灭 第二十九篇：Gettysburg Address 葛底斯堡演说 第三十篇：First Inaugural Address(Excerpts) 就职演讲（节选） 第三篇：Companionship of Books 以书为伴（节选） Companionship of Books A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one s

5、hould always live in the best company, whether it be of books or of men. A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or dist

6、ress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age. Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entert

7、ain for a third. There is an old proverb, Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them. A go

8、od book is often the best urn of a life enshrining the best that life could think out; for the world of a mans life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant compan

9、ions and comforters. Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their authors minds, ages ago.

10、What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good. Books introduce us into the best society; they bring us into the presence

11、of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe. T

12、he great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens. 7第四篇：If I Rest,I Rust 如果我休息，我就会生锈 If I Rest, I Rust The significant inscription found on an old key-“If I rest, I rust”-would be a

13、n excellent motto for those who are afflicted with the slightest bit of idleness. Even the most industrious person might adopt it with advantage to serve as a reminder that, if one allows his faculties to rest, like the iron in the unused key, they will soon show signs of rust and, ultimately, canno

14、t do the work required of them. Those who would attain the heights reached and kept by great men must keep their faculties polished by constant use, so that they may unlock the doors of knowledge, the gate that guard the entrances to the professions, to science, art, literature, agriculture-every de

15、partment of human endeavor. Industry keeps bright the key that opens the treasury of achievement. If Hugh Miller, after toiling all day in a quarry, had devoted his evenings to rest and recreation, he would never have become a famous geologist. The celebrated mathematician, Edmund Stone, would never

16、 have published a mathematical dictionary, never have found the key to science of mathematics, if he had given his spare moments to idleness, had the little Scotch lad, Ferguson, allowed the busy brain to go to sleep while he tended sheep on the hillside instead of calculating the position of the st

17、ars by a string of beads, he would never have become a famous astronomer. Labor vanquishes all-not inconstant, spasmodic, or ill-directed labor; but faithful, unremitting, daily effort toward a well-directed purpose. Just as truly as eternal vigilance is the price of liberty, so is eternal industry

18、the price of noble and enduring success. 8第五篇：Ambition 抱负 Ambition It is not difficult to imagine a world short of ambition. It would probably be a kinder world: with out demands, without abrasions, without disappointments. People would have time for reflection. Such work as they did would not be fo

19、r themselves but for the collectivity. Competition would never enter in. conflict would be eliminated, tension become a thing of the past. The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions. Longevity would be increased, for fewer peo

20、ple would die of heart attack or stroke caused by tumultuous endeavor. Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart. Ah, how unrelieved boring life would be! There is a strong view that holds that success is a myth, and ambition therefore a

21、 sham. Does this mean that success does not really exist? That achievement is at bottom empty? That the efforts of men and women are of no significance alongside the force of movements and events now not all success, obviously, is worth esteeming, nor all ambition worth cultivating. Which are and wh

22、ich are not is something one soon enough learns on ones own. But even the most cynical secretly admit that success exists; that achievement counts for a great deal; and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is lik

23、ely to be deranging. It is, in its implications, to remove all motives for competence, interest in attainment, and regard for posterity. We do not choose to be born. We do not choose our parents. We do not choose our historical epoch, the country of our birth, or the immediate circumstances of our u

24、pbringing. We do not, most of us, choose to die; nor do we choose the time or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice, honorably or dishonorably, with purpose or in drift. We decide what is important and what

25、is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions, these choices and decisions are ours to make. We decide. We choose. And as we decide and choose, so are our lives

26、 formed. In the end, forming our own destiny is what ambition is about. 9第六篇：What I have Lived for 我为何而生 What I Have Lived For Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. Th

27、ese passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy-ecstasy so great that I would often have sacrificed all the rest of my life for a few hours

28、 for this joy. I have sought it, next, because it relieves loneliness-that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, t

29、he prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what-at last-I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why th

30、e stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always it brought me back to earth. Echoes of cries of p

31、ain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has

32、been my life. I have found it worth living, and would gladly live it again if the chance were offered me. 10 第七篇：When Love Beckons You 爱的召唤 When Love Beckons You When love beckons to you, follow him, though his ways are hard and steep. And when his wings enfold you, yield to him, though the sword hidden among his pinions may wound you. And when he speaks to you, believe in him, though his voice may shatter your dreams as the north wind lays waste the garden. For even as love crowns y